People of the Mangrove: A Lens into Socioecological Interactions in the Ecuadorian Black Pacific

Q1 Arts and Humanities eTropic Pub Date : 2021-09-10 DOI:10.25120/ETROPIC.20.2.2021.3808
Yairen Jerez Columbié
{"title":"People of the Mangrove: A Lens into Socioecological Interactions in the Ecuadorian Black Pacific","authors":"Yairen Jerez Columbié","doi":"10.25120/ETROPIC.20.2.2021.3808","DOIUrl":null,"url":null,"abstract":"Adapted to survive in the interface between land and sea, mangroves are highly vulnerable to the impacts of climate change. They are also highly adaptive to the imagination, with the theme of the mangrove being differently signified across texts, languages and communities as a place to find death in the tropics, a nature tourism destination, endangered environment, magical wood, refuge for maroons and revolutionaries, and source of livelihoods. The cultural malleability of mangroves mirrors their natural adaptability. It also echoes the varied and rhizomatic identities and imaginaries of the peoples of the tropical Americas. Relevant cultural texts produced in the region support experimentations with mangroves as a raw material susceptible to being worked in order to explain diverse realities. In order to highlight the relevance and malleability of mangrove ecosystems, this paper explores resignifications of socioecological interactions at the Ecological Mangrove Reserve Cayapas-Mataje in Ecuador through the lens of photographer Felipe Jacome. Jacome’s photographic essay Los Reyes del Manglar [The Kings of the Mangrove] provides rich material to study the rhizomatic evolution of the theme of the mangrove and its entanglements with people’s lives, cultures and histories. I argue that cultural representations of mangroves can go beyond their metaphorical recovery to support environmental justice. This essay is also informed by extant research on the important role of mangrove forests for carbon sequestration and climate change mitigation, which locates these socioecological systems at the centre of people’s struggle for climate justice.","PeriodicalId":37374,"journal":{"name":"eTropic","volume":"20 1","pages":"74-94"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"eTropic","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25120/ETROPIC.20.2.2021.3808","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 3

Abstract

Adapted to survive in the interface between land and sea, mangroves are highly vulnerable to the impacts of climate change. They are also highly adaptive to the imagination, with the theme of the mangrove being differently signified across texts, languages and communities as a place to find death in the tropics, a nature tourism destination, endangered environment, magical wood, refuge for maroons and revolutionaries, and source of livelihoods. The cultural malleability of mangroves mirrors their natural adaptability. It also echoes the varied and rhizomatic identities and imaginaries of the peoples of the tropical Americas. Relevant cultural texts produced in the region support experimentations with mangroves as a raw material susceptible to being worked in order to explain diverse realities. In order to highlight the relevance and malleability of mangrove ecosystems, this paper explores resignifications of socioecological interactions at the Ecological Mangrove Reserve Cayapas-Mataje in Ecuador through the lens of photographer Felipe Jacome. Jacome’s photographic essay Los Reyes del Manglar [The Kings of the Mangrove] provides rich material to study the rhizomatic evolution of the theme of the mangrove and its entanglements with people’s lives, cultures and histories. I argue that cultural representations of mangroves can go beyond their metaphorical recovery to support environmental justice. This essay is also informed by extant research on the important role of mangrove forests for carbon sequestration and climate change mitigation, which locates these socioecological systems at the centre of people’s struggle for climate justice.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
红树林的人:厄瓜多尔黑太平洋社会生态互动的镜头
红树林适应了在陆地和海洋交界的生存环境,因此极易受到气候变化的影响。它们也高度适应想象力,红树林的主题在不同的文本、语言和社区中有不同的意义,作为热带地区寻找死亡的地方,自然旅游目的地,濒临灭绝的环境,神奇的森林,逃亡者和革命者的避难所,以及生计的来源。红树林的文化可塑性反映了它们的自然适应性。它也反映了热带美洲人民的各种各样的、根茎状的身份和想象。该地区产生的相关文化文本支持以红树林为原料进行实验,以便解释不同的现实。为了突出红树林生态系统的相关性和延展性,本文通过摄影师Felipe Jacome的镜头探讨了厄瓜多尔卡亚帕斯-马塔伊红树林生态保护区的社会生态相互作用。Jacome的摄影散文《红树林之王》提供了丰富的材料来研究红树林主题的根茎进化及其与人类生活、文化和历史的纠缠。我认为,红树林的文化表征可以超越其隐喻性的恢复,以支持环境正义。本文还参考了关于红树林在固碳和减缓气候变化方面的重要作用的现有研究,这些研究将这些社会生态系统置于人们争取气候正义的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
eTropic
eTropic Arts and Humanities-Literature and Literary Theory
CiteScore
2.00
自引率
0.00%
发文量
27
审稿时长
12 weeks
期刊最新文献
Decolonizing Literature: The Absence of Afro-Brazilians in the Anthropophagic Movement Decolonial and EcoGothic Tropes in Deepa Anappara’s Djinn Patrol on the Purple Line Decolonizing Discourses of Tropicality: Militourism and Aloha ‘Āina in Kiana Davenport’s Novels Vernacular Dwellings of the Rakhaine Diaspora in Bangladesh: Decoloniality, Tropicality, Hybridity Decolonial History of African Female Education and Training in Colonial Asante, 1920-1960
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1