Hume’s Thoroughly Relationist Ontology of Time

Matias Slavov
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Abstract

Abstract I argue that Hume’s philosophy of time is relationist in the following two senses. 1) Standard definition of relationism. Time is a succession of indivisible moments. Hence there is no time independent of change. Time is a relational, not substantial feature of the world. 2) Rigid relationism. There is no evidence of uniform natural standard for synchronization of clocks. No absolute temporal metric is available. There are countless times, and no time is privileged. Combining 1) and 2) shows that Hume’s ontology of time is thoroughly relationist.
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休谟的时间关系论本体论
摘要从以下两个方面论证了休谟的时间哲学是相对论的。1) 关系主义的标准定义。时间是一系列不可分割的时刻。因此,没有独立于变化的时间。时间是世界的一个关系特征,而不是实质特征。2) 僵化的关系主义。没有证据表明时钟同步有统一的自然标准。没有可用的绝对时间度量。有无数次,没有一次是有特权的。1)和2)的结合表明,休谟的时间本体论是一种彻底的关系论。
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CiteScore
0.30
自引率
50.00%
发文量
29
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