Reproducción y lucha de clases. Bosquejo de una lectura althusseriana del neoliberalismo

IF 0.1 0 LITERARY THEORY & CRITICISM Valenciana Pub Date : 2021-01-16 DOI:10.15174/RV.V13I27.580
Gisela Catanzaro, Natalia Romé
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Abstract

Based on a brief review of three important perspectives for a critical approach to so-called "neo-liberalism”, the study identifies a common vacancy in its characterization as a post-hegemonic capitalism; as a specific rationality; or as an hegemonic articulation. Despite their differences, these analyses are based on the detection of a single feature of the neoliberal social formation - the logic of Capital; Power or political articulations – and find extremely difficult to conceptualize Its inscription in the overdetermined complexity of the historical totality. Based on this reading, a revision of the Theory of Social Reproduction formulated by Louis Althusser towards the end of the 1960s is proposed, focusing on the question of the complex of relationships, tendencies and tensions that confer its contradictory consistency and heterogeneous historicity to a social formation. This allows the intellection of long-lasting structural processes, but through the essential detours of the concrete aspects in which these tendencies exist and without which their economic determinations become abstract: on the one hand, the ideological situation, understood as the complex of devices, discursive formations, practices and interpellation forms that give concrete existence and at the same time modulate the duration/transformation of a given order of relations; on the other hand, the processes of political subjectivation of its contradictions, in its overdetermined contingency. This approach allows us to characterize neo-liberalism as a conjunctural process, unstable but determined, and –finally- to sketch out some general conjectures in order to understand in a complex way the concrete circumstances of the Argentinean neoliberal situation in recent years.
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再生产与阶级斗争。阿尔都塞对新自由主义的解读
在简要回顾对所谓“新自由主义”进行批判的三个重要视角的基础上,本研究指出了其作为后霸权资本主义的特征的一个共同空缺;作为一种具体的理性;或者作为一种霸权的表达。尽管存在差异,但这些分析都是基于对新自由主义社会形态的单一特征的发现——《资本论》的逻辑;权力或政治表达——并且发现极其难以概念化它在历史总体的过度决定的复杂性中的铭文。在此基础上,对路易·阿尔都塞在20世纪60年代末提出的社会再生产理论进行了修订,重点关注关系、趋势和紧张的复杂性问题,这些关系、趋势和紧张关系赋予了社会形态的矛盾一致性和异质性历史性。这允许思考持久的结构过程,但通过具体方面的基本弯路,这些趋势存在,没有它们,它们的经济决定变得抽象:一方面,意识形态的情况,被理解为复杂的设备,话语形成,实践和提问形式,赋予具体的存在,同时调节持续时间/转换给定的关系秩序;另一方面,其矛盾的政治主体化过程,在其过度决定的偶然性。这种方法使我们能够将新自由主义描述为一个不稳定但坚定的联合过程,并最终勾勒出一些一般性的猜测,以便以复杂的方式理解近年来阿根廷新自由主义形势的具体情况。
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来源期刊
Valenciana
Valenciana LITERARY THEORY & CRITICISM-
自引率
0.00%
发文量
6
审稿时长
5 weeks
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