Generational populism and the political rise of Robert Kyagulanyi – aka Bobi Wine – in Uganda

IF 1.4 3区 社会学 Q1 AREA STUDIES Review of African Political Economy Pub Date : 2023-08-22 DOI:10.1080/03056244.2023.2245729
Luke Melchiorre
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Abstract

ABSTRACT This article analyses the political rise of the Ugandan opposition leader, Robert Kyagulanyi, aka Bobi Wine, arguing that he has a deployed a novel type of generational populism – a mobilising political discourse which frames the struggle between ‘the people’ and ‘the elite’ in generational terms, defining the former in relation to their status as youth, and in antagonistic opposition to an elite, which is depicted as defending a gerontocratic political order. At a theoretical level, the article broadens political science’s conception of populism, by introducing a new subtype of the political phenomenon which demonstrates the importance of intergenerational dynamics in the construction of the discursive categories of ‘the people’ and ‘the elite’. While it argues that Kyagulanyi’s success demonstrates the potential of populism in African countries to electorally challenge incumbent regimes, by helping to build political coalitions across ethno-regional lines, incorporating previously excluded social groups into the political process, it concludes by stressing that Kyagulanyi’s political project has failed to offer any real ideological alternative to the neoliberal orthodoxy that has characterised President Museveni’s Uganda over the last four decades.
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乌干达的代际民粹主义和罗伯特·基亚古兰伊(又名波比·维恩)的政治崛起
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来源期刊
CiteScore
3.00
自引率
7.70%
发文量
29
期刊介绍: The Review of African Political Economy (ROAPE) is a refereed journal committed to encouraging high quality research and fostering excellence in the understanding of African political economy. Published quarterly by Routledge, Taylor & Francis Group for the ROAPE international collective it has since 1974 provided radical analysis of trends and issues in Africa. It has paid particular attention to the political economy of inequality, exploitation and oppression, whether driven by global forces or local ones (such as class, race, community and gender), and to materialist interpretations of change in Africa. It has sustained a critical analysis of the nature of power and the state in Africa.
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