Pilgrim Town of Philoxenite and Settlement Continuation in the Early Islamic Hinterland of Alexandria, Egypt

IF 0.7 0 ARCHAEOLOGY Journal of Islamic Archaeology Pub Date : 2023-07-27 DOI:10.1558/jia.24820
M. Gwiazda
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Abstract

The history of settlements in the Mareotis region or the immediate hinterland of Alexandria in the first century following the Arab conquest of Egypt has not been sufficiently studied. Earlier findings stated that the region had suffered a settlement crisis prior to the second half of the 7th century AD, with an unstable hydrological situation as the contributing factor. Those findings contradicted the results of the archaeological excavations at Philoxenite, a town located in the western part of the Mareotis region. The Byzantine buildings and public spaces studied at that site had been in use until the first half of the 8th century. Upon analysis, the associated sequences of layers and structures imply that their uses were subject to modification. Putting these findings into the context of a regional perspective leads to the conclusion that the settlement history of Alexandria’s western hinterland was more complex than previously thought. Not only does this concern the difficulties in accessing water, but also the decrease in Christian pilgrimage traffic as important factors responsible for the changes.
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Philoxenite朝圣小镇与埃及亚历山大早期伊斯兰腹地的定居延续
阿拉伯征服埃及后的一世纪,马雷奥蒂斯地区或亚历山大腹地的定居点历史尚未得到充分研究。早期的研究结果表明,该地区在公元7世纪下半叶之前就曾遭受过定居危机,不稳定的水文状况是造成这一危机的原因。这些发现与位于Mareotis地区西部的Philoxenite镇的考古发掘结果相矛盾。在该遗址研究的拜占庭建筑和公共空间一直使用到8世纪上半叶。经过分析,相关的层和结构序列表明它们的用途可能会发生变化。将这些发现放在区域视角的背景下,可以得出这样的结论:亚历山大西部腹地的定居历史比以前认为的更复杂。这不仅涉及供水困难,而且基督教朝圣交通的减少也是造成这些变化的重要因素。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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