The medieval Chinese vision of Japan: Buddhist perspectives in the Tang and Song periods

IF 0.3 3区 哲学 0 ASIAN STUDIES Studies in Chinese Religions Pub Date : 2020-10-01 DOI:10.1080/23729988.2020.1854573
J. Kotyk
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Abstract

ABSTRACT This article explores the medieval Chinese perception of ‘Japan’ in both secular and Buddhist sources, arguing that in reality two separate lineages of history writing and geography-ethnography existed in China: one based out of the court and another rooted in the Buddhist community. This comparative exercise will further highlight the utility of using state and Buddhist texts when exploring the treatment of foreign polities from the Chinese perspective. In addition, these resources can be aligned with contemporary Japanese sources to further evaluate and confirm details and narratives. This article will argue that major Chinese Buddhist interest in Japan commenced from the tenth century, which was due to connections between Tiantai and Tendai, although recorded testimonies from the ninth century demonstrate that this relationship originated during the late Tang.
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中世纪中国人对日本的看法:唐宋时期的佛教观点
摘要本文从世俗和佛教两个方面探讨了中世纪中国人对“日本”的看法,认为中国实际上存在两个独立的历史书写和地理民族志谱系:一个基于宫廷,另一个植根于佛教社区。这一比较练习将进一步强调在从中国的角度探讨对待外国政治时使用国家和佛教文本的效用。此外,这些资源可以与当代日本资源相结合,以进一步评估和确认细节和叙述。本文认为,中国佛教在日本的主要兴趣始于十世纪,这是由于天台和天岱之间的联系,尽管九世纪的记录证词表明这种关系起源于晚唐。
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来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
10
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