WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH

Syamsul Bakri
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引用次数: 5

Abstract

This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.
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妇女在伊斯兰教中的领导地位:圣训的历史视角
本文旨在描述妇女在伊斯兰教中的领导地位。在伊斯兰历史上,妇女的领导地位已经成为相当大的争议。这项定性研究的数据来源取自圣训书。数据分析采用解释学的塔赫里方法和历史方法。从本研究中得出的结论是,女性领导权禁令最初是指阿布·巴克拉所讲述的圣训中的共同纽带。他从自己的认知中解读了圣训的含义。它受到了他当时的宇宙论和文化哲学的影响,不能说这代表了伊斯兰教。在批判性研究中,圣训具有时间意义和条件意义。之所以禁止妇女担任领导职务,是因为许多乌拉玛人从文本上而不是历史上解读厌女圣训。这种对待厌女圣训的历史方法得出了这样一个结论:只要女性有能力、知识和技能,她们在政府中的领导能力就没有错。先知穆罕默德时代的心理历史方法和该时代发展起来的社会文化条件越来越表明,圣训并不是绝对禁止女性领导政府。
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