Pub Date : 2023-10-19DOI: 10.22515/islimus.v8i1.5567
Rashad Al Areqih
This study examines specific concepts of the psychoanalytic approach related to dream interpretation and defense mechanisms within Surah Yusuf in the Holy Quran. These concepts are reevaluated from an Islamic perspective, based on the teachings of the Quran and the Sunnah of Prophet Muhammad. This article aims to discuss the psychoanalytic approach in Surah Yusuf from an Islamic viewpoint and how these concepts can be interpreted in the context of providing solace to Prophet Muhammad during challenging times. Specifically, this research investigates the tumultuous journey of Yusuf, his psychological suffering, and traumatic experiences, as well as how the Quran portrays dream interpretation and defense mechanisms in Surah Yusuf as an example of Prophet Muhammad in endurance and patience during his mission. The findings of this study contribute to a deeper understanding of psychoanalytic concepts, particularly dream interpretation and defense mechanisms, within the framework of a realistic and accurate Islamic perspective. The Islamic perspective demonstrates a strong balance between dreams and their interpretation tools, as well as between unconsciousness and defense mechanisms, ultimately fostering security, peace, and the ability to overcome traumatic experiences for individuals who hold firmly to faith and religious principles.
{"title":"Psychoanalytic Approach and Dreams Interpretation in Surah Yusuf","authors":"Rashad Al Areqih","doi":"10.22515/islimus.v8i1.5567","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.5567","url":null,"abstract":"This study examines specific concepts of the psychoanalytic approach related to dream interpretation and defense mechanisms within Surah Yusuf in the Holy Quran. These concepts are reevaluated from an Islamic perspective, based on the teachings of the Quran and the Sunnah of Prophet Muhammad. This article aims to discuss the psychoanalytic approach in Surah Yusuf from an Islamic viewpoint and how these concepts can be interpreted in the context of providing solace to Prophet Muhammad during challenging times. Specifically, this research investigates the tumultuous journey of Yusuf, his psychological suffering, and traumatic experiences, as well as how the Quran portrays dream interpretation and defense mechanisms in Surah Yusuf as an example of Prophet Muhammad in endurance and patience during his mission. The findings of this study contribute to a deeper understanding of psychoanalytic concepts, particularly dream interpretation and defense mechanisms, within the framework of a realistic and accurate Islamic perspective. The Islamic perspective demonstrates a strong balance between dreams and their interpretation tools, as well as between unconsciousness and defense mechanisms, ultimately fostering security, peace, and the ability to overcome traumatic experiences for individuals who hold firmly to faith and religious principles.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135780722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The lack of research on literary elements in "babad" is in line with the limited study of Islamic elements within this genre. This research aims to analyze the Javanese poets' depictions of Islam in "Babad Tanah Jawi" and "Babad Giyanti." The study operates under the assumption that "babad" as literary works can allegorically create a contested space where Islam interacts with other traditions. A qualitative paradigm with a comparative structural approach is employed in this study, focusing on the narratives that shape the author's understanding of Islam in the 18th century. The findings of this research reveal that the court poet's portrayal of Islam in "Babad Tanah Jawi" shares similarities with another work in the same genre, "Babad Giyanti." These commonalities encompass the utilization of Islamic verses in the "bhabuka" text and "asmaul husna," the depiction of "walisongo's" role, the practice of "tawajjuh," moral Islamic teachings, and the political positioning characterized by ambivalence and negotiation among different traditions.
对“巴巴德”文学元素研究的缺乏与对该类型中伊斯兰元素的有限研究是一致的。本研究旨在分析爪哇诗人在《Babad Tanah Jawi》和《Babad Giyanti》中对伊斯兰教的描写。这项研究的假设是，作为文学作品的“巴巴德”可以寓言地创造一个伊斯兰教与其他传统互动的有争议的空间。本研究采用比较结构方法的定性范式，重点关注塑造作者对18世纪伊斯兰教理解的叙述。这项研究的结果表明，宫廷诗人在《巴巴德·塔纳·贾维》中对伊斯兰教的描绘与同类型的另一部作品《巴巴德·吉扬蒂》有相似之处。这些共性包括在“bhabuka”文本和“asmaul husna”中使用伊斯兰经文，对“walisongo”角色的描述，“tawajjuh”的实践，道德伊斯兰教义，以及以不同传统之间的矛盾和协商为特征的政治定位。
{"title":"Narrative Imagination of Islam in Nusantara: A Study on Islam in Babad Tanah Jawi and Babad Giyanti","authors":"None Achmad Fawaid, None Wening Udasmoro, None Sri Margana, None Miftahul Huda","doi":"10.22515/islimus.v8i1.5030","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.5030","url":null,"abstract":"The lack of research on literary elements in \"babad\" is in line with the limited study of Islamic elements within this genre. This research aims to analyze the Javanese poets' depictions of Islam in \"Babad Tanah Jawi\" and \"Babad Giyanti.\" The study operates under the assumption that \"babad\" as literary works can allegorically create a contested space where Islam interacts with other traditions. A qualitative paradigm with a comparative structural approach is employed in this study, focusing on the narratives that shape the author's understanding of Islam in the 18th century. The findings of this research reveal that the court poet's portrayal of Islam in \"Babad Tanah Jawi\" shares similarities with another work in the same genre, \"Babad Giyanti.\" These commonalities encompass the utilization of Islamic verses in the \"bhabuka\" text and \"asmaul husna,\" the depiction of \"walisongo's\" role, the practice of \"tawajjuh,\" moral Islamic teachings, and the political positioning characterized by ambivalence and negotiation among different traditions.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135781866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-19DOI: 10.22515/islimus.v8i1.6274
Surawan Surawan, None Najib Kailani, Aziz Muslim
The veil, often perceived as a simple piece of clothing, holds complex meanings within urban society, serving as both a social phenomenon and a potent religious symbol. This article delves into the intricate dynamics of the veil within the context of contemporary urban life. It explores the dual nature of the veil, where it is not merely a garment but also a profound symbol of religious identity, modesty, and devotion. By examining the urban context, this research provides insights into how the veil is embraced, interpreted, and experienced by diverse communities residing in cities. The article discusses the complex social, cultural, and religious dynamics surrounding the veil and highlights its role in shaping personal and collective identities. Furthermore, it explores the challenges and debates faced by urban communities in accommodating the diversity of veiling practices and their implications for social cohesion and integration. This study offers valuable insights into the broader discourse on religious expression and cultural diversity within urban environments, emphasizing the need for a deeper understanding of the significance of the veil in contemporary society.
{"title":"The Veil: A Phenomenon of Urban Society and Religious Identity","authors":"Surawan Surawan, None Najib Kailani, Aziz Muslim","doi":"10.22515/islimus.v8i1.6274","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.6274","url":null,"abstract":"The veil, often perceived as a simple piece of clothing, holds complex meanings within urban society, serving as both a social phenomenon and a potent religious symbol. This article delves into the intricate dynamics of the veil within the context of contemporary urban life. It explores the dual nature of the veil, where it is not merely a garment but also a profound symbol of religious identity, modesty, and devotion. By examining the urban context, this research provides insights into how the veil is embraced, interpreted, and experienced by diverse communities residing in cities. The article discusses the complex social, cultural, and religious dynamics surrounding the veil and highlights its role in shaping personal and collective identities. Furthermore, it explores the challenges and debates faced by urban communities in accommodating the diversity of veiling practices and their implications for social cohesion and integration. This study offers valuable insights into the broader discourse on religious expression and cultural diversity within urban environments, emphasizing the need for a deeper understanding of the significance of the veil in contemporary society.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135781867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-19DOI: 10.22515/islimus.v8i1.3959
Yusuf Olawale Owa-Onire Uthamn
This research article delves into the significance of understanding the accurate interpretation of the sacred scripture, the Qur'an, as a religious priority for Muslims. It asserts that it might be an obligatory duty for Islamic scholars to exhibit a profound knowledge of this revered text. The study begins by introducing key terminologies, including Quranic revelation (Wahy), its exegesis (tafsir), and Qur'anic interpretation (ta'wil). These technical terms are elucidated to facilitate a straightforward comparison between the methodologies employed in the fields of tafsir (Qur'anic commentary) and fiqh (Islamic jurisprudence) for interpreting the Qur'an. The research comprehensively investigates the subject matter and the aforementioned terms by employing an analytical approach. To ensure the rigor of the research, various documented materials such as books, journal articles, and manuscripts related to the field of Qur'anic science and its interpretation have been consulted. This study aims to contribute to a deeper understanding of the importance of interpreting the Qur'an accurately and the methods employed in its interpretation within the context of Islamic scholarship.
{"title":"Qur’anic Revelation: The Comparison between the Methods of Tafsir and Fiqh in its Interpretation","authors":"Yusuf Olawale Owa-Onire Uthamn","doi":"10.22515/islimus.v8i1.3959","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.3959","url":null,"abstract":"This research article delves into the significance of understanding the accurate interpretation of the sacred scripture, the Qur'an, as a religious priority for Muslims. It asserts that it might be an obligatory duty for Islamic scholars to exhibit a profound knowledge of this revered text. The study begins by introducing key terminologies, including Quranic revelation (Wahy), its exegesis (tafsir), and Qur'anic interpretation (ta'wil). These technical terms are elucidated to facilitate a straightforward comparison between the methodologies employed in the fields of tafsir (Qur'anic commentary) and fiqh (Islamic jurisprudence) for interpreting the Qur'an. The research comprehensively investigates the subject matter and the aforementioned terms by employing an analytical approach. To ensure the rigor of the research, various documented materials such as books, journal articles, and manuscripts related to the field of Qur'anic science and its interpretation have been consulted. This study aims to contribute to a deeper understanding of the importance of interpreting the Qur'an accurately and the methods employed in its interpretation within the context of Islamic scholarship.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135781868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-19DOI: 10.22515/islimus.v8i1.4945
Duaa Mohammed Alashari
The covering of the Kaaba possesses aesthetic values and dimensions that are embodied through the artistic composition of Arabic calligraphy, and this artistic composition is an exquisite aesthetic artistic issue that evokes admiration, appreciation, and reverence. Therefore, this study aims to reveal the aesthetic characteristics and systems with fine artistic values for Arabic calligraphy and the linear formations embodied in the honorable dress of the Kaaba according to a methodological perspective and an artistic vision. The study found that the covering of the Kaaba, with its Arabic calligraphy and calligraphic formations, expresses the originality of the Islamic nation and the aesthetic dimension inherent within the scope of Islamic art. And that the Arabic calligraphy is characterized by aesthetic characteristics that make it a decorative element as it contains many artistic and aesthetic values, and in particular the complex clear third line. The study also found that the totality of the calligraphic formations was formulated in an eloquent and aesthetic artistic style that added to the beauty of the verbal meaning by the aesthetics of the linear composition, and in this, the visual rhetoric and the aesthetics of the textual structure were manifested based on the ability of Arabic letters according to a wonderful aesthetic style based on the characteristics and systems of the linear composition.
{"title":"Jamalat al-Khat al-Arabi wal-Takwinat al-Khatiyah fi Kiswat al-Ka'bah al-Musharrafah: Dirasah Faniyah Tahliliyah","authors":"Duaa Mohammed Alashari","doi":"10.22515/islimus.v8i1.4945","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.4945","url":null,"abstract":"The covering of the Kaaba possesses aesthetic values and dimensions that are embodied through the artistic composition of Arabic calligraphy, and this artistic composition is an exquisite aesthetic artistic issue that evokes admiration, appreciation, and reverence. Therefore, this study aims to reveal the aesthetic characteristics and systems with fine artistic values for Arabic calligraphy and the linear formations embodied in the honorable dress of the Kaaba according to a methodological perspective and an artistic vision. The study found that the covering of the Kaaba, with its Arabic calligraphy and calligraphic formations, expresses the originality of the Islamic nation and the aesthetic dimension inherent within the scope of Islamic art. And that the Arabic calligraphy is characterized by aesthetic characteristics that make it a decorative element as it contains many artistic and aesthetic values, and in particular the complex clear third line. The study also found that the totality of the calligraphic formations was formulated in an eloquent and aesthetic artistic style that added to the beauty of the verbal meaning by the aesthetics of the linear composition, and in this, the visual rhetoric and the aesthetics of the textual structure were manifested based on the ability of Arabic letters according to a wonderful aesthetic style based on the characteristics and systems of the linear composition.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135780723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-19DOI: 10.22515/islimus.v8i1.4440
Mohamed Jabir Ali Al-Hudawi, Hikmatullah Babu Sahib
Classical contributions are said to be the major source for contemporary studies of uṣūl al-fiqh. However, their linguistic nuances and stylistic methodologies are foreign to many contemporary researchers which makes any meaningful discourse an onerous and often arduous task. In this article, an attempt is made to explain the methodology employed by Tāj al-Dīn al-Subkī, an eminent 8th/14th Century jurisprudent, in his uṣūlī text Jamʿ al-Jawāmiʿ. The text has been selected, for its wide reception and great impact on the later development of uṣūl al-fiqh, as a model for the uṣūlī matn genre. It is hoped that the article will generate more interest in understanding juristic jargon and its usages in elucidating the principles of Islamic Jurisprudence. By offering a comprehensive analysis of the methodology intrinsic to classical uṣūlī works, with "Jamʿ Al-Jawāmiʿ" as the primary focus, this article endeavors to enhance comprehension of how classical scholars tackled and elucidated matters of Islamic law. The study not only sheds light on the intellectual heritage of Islamic jurisprudence but also serves as a valuable resource for understanding the evolving nature of legal thought within the Islamic tradition.
经典的贡献被认为是uṣūl al-fiqh当代研究的主要来源。然而，他们的语言细微差别和风格方法对许多当代研究者来说是陌生的，这使得任何有意义的话语都是一项繁重而艰巨的任务。本文试图解释8 /14世纪杰出的法理学家Tāj al- d n al- subkyi在其uṣūlī文本Jam - al-Jawāmi -中所采用的方法论。该文本被选为uṣūlī马丁流派的典范，因为它的广泛接受和对uṣūl al-fiqh后来的发展产生了重大影响。希望本文能对理解法学术语及其在阐释伊斯兰法学原则中的用法产生更大的兴趣。本文以《Jam - Al-Jawāmi -》为主要焦点，通过对古典uṣūlī著作内在的方法论进行全面分析，努力增进对古典学者如何处理和阐明伊斯兰法律问题的理解。这项研究不仅揭示了伊斯兰法学的知识遗产，而且为理解伊斯兰传统中法律思想的演变性质提供了宝贵的资源。
{"title":"Methodology of Classical Usuli Texts: A Critical Appraisal of Taj al-Subki’s Jamʿ Al-Jawami'","authors":"Mohamed Jabir Ali Al-Hudawi, Hikmatullah Babu Sahib","doi":"10.22515/islimus.v8i1.4440","DOIUrl":"https://doi.org/10.22515/islimus.v8i1.4440","url":null,"abstract":"Classical contributions are said to be the major source for contemporary studies of uṣūl al-fiqh. However, their linguistic nuances and stylistic methodologies are foreign to many contemporary researchers which makes any meaningful discourse an onerous and often arduous task. In this article, an attempt is made to explain the methodology employed by Tāj al-Dīn al-Subkī, an eminent 8th/14th Century jurisprudent, in his uṣūlī text Jamʿ al-Jawāmiʿ. The text has been selected, for its wide reception and great impact on the later development of uṣūl al-fiqh, as a model for the uṣūlī matn genre. It is hoped that the article will generate more interest in understanding juristic jargon and its usages in elucidating the principles of Islamic Jurisprudence. By offering a comprehensive analysis of the methodology intrinsic to classical uṣūlī works, with \"Jamʿ Al-Jawāmiʿ\" as the primary focus, this article endeavors to enhance comprehension of how classical scholars tackled and elucidated matters of Islamic law. The study not only sheds light on the intellectual heritage of Islamic jurisprudence but also serves as a valuable resource for understanding the evolving nature of legal thought within the Islamic tradition.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135781869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-12DOI: 10.22515/islimus.v7i2.7667
None Dian Retno Kencono, None Nurliah Nurdin, None R Luki Kurnia
Refocusing strategy has become one of the fiscal policies adopted by the government when the COVID-19 pandemic hit Indonesia. This strategy involves reallocating the budget from personnel, goods, and capital expenditures to fund the National Economic Recovery Program. However, the implementation of this policy, without adequate preparation, can have performance implications. This research addresses the challenges related to the dynamic and adaptive state budget during a crisis. The method used is a case study based on facts, which is then analyzed using the theory of Budgeting Flexibility, considering three inseparable aspects in achieving budget flexibility: agreement on purposes, mutual commitment between parties, and creating agile organizations. Therefore, Refocusing does not compromise the performance of executing tasks and functions in supporting the implementation of programs aimed at improving the professionalism of teachers in Madrasah education. This research will serve as the basis for policymakers in budget implementation across all levels in the Ministry of Religious Affairs Regional Office for DKI Jakarta Province.
{"title":"Analysis of Budget Flexibility for the Program of Improving Competence and Professionalism of Madrasah Teachers at the Ministry of Religious Affairs Regional Office for DKI Jakarta Province","authors":"None Dian Retno Kencono, None Nurliah Nurdin, None R Luki Kurnia","doi":"10.22515/islimus.v7i2.7667","DOIUrl":"https://doi.org/10.22515/islimus.v7i2.7667","url":null,"abstract":"Refocusing strategy has become one of the fiscal policies adopted by the government when the COVID-19 pandemic hit Indonesia. This strategy involves reallocating the budget from personnel, goods, and capital expenditures to fund the National Economic Recovery Program. However, the implementation of this policy, without adequate preparation, can have performance implications. This research addresses the challenges related to the dynamic and adaptive state budget during a crisis. The method used is a case study based on facts, which is then analyzed using the theory of Budgeting Flexibility, considering three inseparable aspects in achieving budget flexibility: agreement on purposes, mutual commitment between parties, and creating agile organizations. Therefore, Refocusing does not compromise the performance of executing tasks and functions in supporting the implementation of programs aimed at improving the professionalism of teachers in Madrasah education. This research will serve as the basis for policymakers in budget implementation across all levels in the Ministry of Religious Affairs Regional Office for DKI Jakarta Province.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136015153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.22515/islimus.v7i2.7529
Habib Habib, Moh Habib
Symbols play an important role in conveying the sufis’ spiritual experience. Describing their mystical journeys has been proven to be challenging because their journeys occur outside common people’s realm of thinking. Their symbolic framework are only known by those who possess pure hearts and the knowledge of kashf (a state of religious epiphany where someone was given the power by the God to see what others cannot see). Therefore, this study is aimed to analyze the interpretation of a semiotic-sufistic discourse by Imam Al-Ghazali (1057-1111) on “The Verses of Light” (the Holy Qur’an, Surah An-Nur, Verse No. 35) in one of his works Mishkat al-Anwar. The analysis was directed to some terminologies within the verses such as Allāhu nụrus-samāwāti wal-arḍ, misykât, mishbâh, zujâjah, syajarah mubârakah, and al-zayt using semiotic-structuralism approach in order to unravel the Holy Qur’an’s semiotic structure and Al-Ghazali’s interpretation which is filled with mysterious symbolic/esoteric messages. The findings in this study indicate that 1) Al-Ghazali expressed his knowledge of ‘irfan (a form of religious and spiritual reality where God’s secrets are unveiled) by utilizing symbols due to difficulties in explaining such spiritual experience in empirical terms to other people; 2) Symbols are the most effective method to decipher messages obtained through kashf. This was the reason why Al-Ghazali chose to use symbols to interpret the messages within the Holy Qur’an; 3) Al-Ghazali’s thoughts about makna batin (the deep messages) can only be interpreted by sufi scholars specializing in mystical intuition method through the holy prophetic spirit. By using this method, these scholars can understand the deep messages behind the realm of al-Malakut (the unseen) through suluk, a way of life where people stick to the teachings of Islam very deeply and with extraordinary commitment to please Allah, the Almighty God
符号在苏菲派的精神体验中扮演着重要的角色。描述他们神秘的旅程被证明是具有挑战性的，因为他们的旅程发生在普通人的思维领域之外。它们的象征框架只有那些拥有纯洁心灵和kashf知识的人才知道(kashf是一种宗教顿悟的状态，在这种状态下，某人被上帝赋予了看到别人看不到的东西的能力)。因此，本研究旨在分析Imam Al-Ghazali(1057-1111)在其作品《Mishkat al-Anwar》中对“the Verses of Light”(《古兰经》，Surah An-Nur，第35节)的符号学-苏菲主义话语的解释。分析针对经文中的一些术语，如Allāhu nụrus-samāwāti wal- arra, misyk， mishb， zuj jah, syajarah mub rakah和al-zayt，使用符号学结构主义方法来解开神圣古兰经的符号学结构和Al-Ghazali的解释，其中充满了神秘的符号/深奥的信息。本研究结果表明:(1)Al-Ghazali表达他对“irfan”(一种宗教和精神现实形式，上帝的秘密被揭示)的认识，因为很难用经验的方式向其他人解释这种精神体验;2)符号是破译通过kashf获得的信息最有效的方法。这就是为什么Al-Ghazali选择用符号来解释神圣的《古兰经》中的信息;3) Al-Ghazali关于makna batin(深层信息)的思想只能由专门研究神秘直觉方法的苏菲学者通过神圣的先知精神来解释。通过使用这种方法，这些学者可以通过suluk了解al-Malakut(看不见的)领域背后的深层信息，suluk是一种生活方式，人们非常坚持伊斯兰教的教义，并以非凡的承诺来取悦全能的真主安拉
{"title":"Semiotic-Sufistic Interpretation of Imam Al-Ghazali: Case Study of \"Verses of Light\" in the Holy Qur'an","authors":"Habib Habib, Moh Habib","doi":"10.22515/islimus.v7i2.7529","DOIUrl":"https://doi.org/10.22515/islimus.v7i2.7529","url":null,"abstract":"Symbols play an important role in conveying the sufis’ spiritual experience. Describing their mystical journeys has been proven to be challenging because their journeys occur outside common people’s realm of thinking. Their symbolic framework are only known by those who possess pure hearts and the knowledge of kashf (a state of religious epiphany where someone was given the power by the God to see what others cannot see). Therefore, this study is aimed to analyze the interpretation of a semiotic-sufistic discourse by Imam Al-Ghazali (1057-1111) on “The Verses of Light” (the Holy Qur’an, Surah An-Nur, Verse No. 35) in one of his works Mishkat al-Anwar. The analysis was directed to some terminologies within the verses such as Allāhu nụrus-samāwāti wal-arḍ, misykât, mishbâh, zujâjah, syajarah mubârakah, and al-zayt using semiotic-structuralism approach in order to unravel the Holy Qur’an’s semiotic structure and Al-Ghazali’s interpretation which is filled with mysterious symbolic/esoteric messages. The findings in this study indicate that 1) Al-Ghazali expressed his knowledge of ‘irfan (a form of religious and spiritual reality where God’s secrets are unveiled) by utilizing symbols due to difficulties in explaining such spiritual experience in empirical terms to other people; 2) Symbols are the most effective method to decipher messages obtained through kashf. This was the reason why Al-Ghazali chose to use symbols to interpret the messages within the Holy Qur’an; 3) Al-Ghazali’s thoughts about makna batin (the deep messages) can only be interpreted by sufi scholars specializing in mystical intuition method through the holy prophetic spirit. By using this method, these scholars can understand the deep messages behind the realm of al-Malakut (the unseen) through suluk, a way of life where people stick to the teachings of Islam very deeply and with extraordinary commitment to please Allah, the Almighty God","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135935224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-04DOI: 10.22515/islimus.v7i2.6453
None M Yakub, None Ahmad Sampurna, None Benny Munardi
This research delves into the examination of the authority exercised by Sultan Ma'mun Al-Rasyid Perkasa Alamsyah in the establishment of Islamic institutions within the historical context of the Deli Sultanate spanning from 1817 to 1924. Employing a qualitative descriptive approach rooted in the study of history and civilization, this study sheds light on the notable achievements of Sultan Ma'mun Al-Rasyid in the realm of Islamic institutional development. Notable outcomes of this research include the enduring legacy of the Great Mosque of Al-Mashu'n and various other mosques that continue to thrive today. Furthermore, it highlights the Sultan's commitment to the implementation of Sharia policies within his domain, alongside his unwavering support for the clergy and mufti, thereby underscoring the pivotal role played by his authority in nurturing Islamic institutions during this period.
{"title":"Authority of Sultan Makmun al Rasyid Perkasa Alamsyah in Building Islamic Institutions in the Deli Sultanate","authors":"None M Yakub, None Ahmad Sampurna, None Benny Munardi","doi":"10.22515/islimus.v7i2.6453","DOIUrl":"https://doi.org/10.22515/islimus.v7i2.6453","url":null,"abstract":"This research delves into the examination of the authority exercised by Sultan Ma'mun Al-Rasyid Perkasa Alamsyah in the establishment of Islamic institutions within the historical context of the Deli Sultanate spanning from 1817 to 1924. Employing a qualitative descriptive approach rooted in the study of history and civilization, this study sheds light on the notable achievements of Sultan Ma'mun Al-Rasyid in the realm of Islamic institutional development. Notable outcomes of this research include the enduring legacy of the Great Mosque of Al-Mashu'n and various other mosques that continue to thrive today. Furthermore, it highlights the Sultan's commitment to the implementation of Sharia policies within his domain, alongside his unwavering support for the clergy and mufti, thereby underscoring the pivotal role played by his authority in nurturing Islamic institutions during this period.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135491815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-29DOI: 10.22515/islimus.v6i1.6515
Muhammad Nanang Qosim
The study of how to apply religious moderation to textbooks is a linguistic discourse as a unit of language embodied in written form with a complete message. The form described in this study is represented by words and phrases related to the way of applying religious moderation. This study aims to reveal how religious moderation is applied in madrasah textbooks. The research method in this study uses a qualitative method with descriptive analysis with Arabic book data sources Mts (Madarasa Tsanawiyah) published by the Ministry of Religion of the Republic of Indonesia in 2019. The results of this research are the values of moderation in the Arabic books of Mts which are the messages to be conveyed to students and the patterns of the application of religious moderation in books, namely the macrostructure and the microstructure. The pattern of forming the meaning of religious moderation in textbooks is presented in text form.
{"title":"THE PATTERN OF APPLYING RELIGIOUS MODERATION IN THE WORLD OF MADRASAH EDUCATION THROUGH ARABIC LANGUAGE TEXTBOOKS","authors":"Muhammad Nanang Qosim","doi":"10.22515/islimus.v6i1.6515","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.6515","url":null,"abstract":"The study of how to apply religious moderation to textbooks is a linguistic discourse as a unit of language embodied in written form with a complete message. The form described in this study is represented by words and phrases related to the way of applying religious moderation. This study aims to reveal how religious moderation is applied in madrasah textbooks. The research method in this study uses a qualitative method with descriptive analysis with Arabic book data sources Mts (Madarasa Tsanawiyah) published by the Ministry of Religion of the Republic of Indonesia in 2019. The results of this research are the values of moderation in the Arabic books of Mts which are the messages to be conveyed to students and the patterns of the application of religious moderation in books, namely the macrostructure and the microstructure. The pattern of forming the meaning of religious moderation in textbooks is presented in text form.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42293859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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