Transculturality through Industrial Space: Cembengan at the Colomadu Sugar Factory

A. Fajarwati, Lilawati Kurnia
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Abstract

This research aimed to explain Cembengan celebrations held at the Colomadu Sugar Factory, Karanganyar, which was built in 1861. This celebration was held every time the factory would start milled processing sugar cane into sugar. The word “cembeng” itself came from the Chinese word “Cengbeng”, which was a ritual to commemorate deceased ancestors. Cengbeng was held every April 5th by cleaning graves and placing food and prayer tools such as incense and candles. Meanwhile, the Cembengan tradition itself as a ritual also commemorated the ancestors, but its function had turned into a ritual to start the production process at a sugar factory. This ritual was considered important so that it was carried out continuously for hundreds of years in a Javanese industrial space. This ritual was also attended by Dutch officials when it was still under the control of the Dutch East Indies. This research investigated the intersection between space, capital, and culture, which formed an ‘invented tradition’. The method used was through historicity approach and analyzed the relationship between space and the formation of Cembengan tradition in the Colomadu sugar factory. The results show that the transcultural aspect no longer consults the origin but rather cultural practices that merge cultural boundaries.
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工业空间中的跨文化:哥伦比亚糖厂的Cembengan
这项研究旨在解释在1861年建于卡兰甘雅的Colomadu糖厂举行的Cembengan庆祝活动。每当工厂开始将甘蔗磨成糖时,就会举行这个庆祝活动。“祭奠”一词本身来自汉语“祭奠”,这是一种纪念已故祖先的仪式。每年的4月5日,人们会举行扫墓仪式,摆放食物和香火、蜡烛等祈祷工具。与此同时,Cembengan传统本身作为一种仪式也是为了纪念祖先,但它的功能已经变成了在糖厂开始生产过程的仪式。这种仪式被认为是重要的,因此它在爪哇的工业空间中连续进行了数百年。当荷属东印度群岛还在荷兰控制之下时,荷兰官员也会参加这个仪式。这项研究调查了空间、资本和文化之间的交集,形成了一种“发明的传统”。采用历史性的方法,分析了哥伦比亚糖厂的空间与Cembengan传统形成的关系。结果表明,跨文化方面的研究不再涉及起源,而是融合文化边界的文化实践。
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审稿时长
24 weeks
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