The Politics of Accusation amidst Conditions of Precarity in the Nakivale Resettlement Camp

Pub Date : 2019-09-01 DOI:10.3167/cja.2019.370204
Sophie Nakueira
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Abstract

Nakivale, the oldest refugee camp in Uganda, hosts refugees fleeing various forms of political unrest from several African countries. Uganda’s humanitarian framework makes it an attractive place for refugees. Little is known about the role that humanitarian policies play in shaping interactions between different actors or the politics of accusation that emerges within this settlement. In a context in which the status of a refugee can confer preferential access to scarce resources, different refugee communities struggle to define themselves, their neighbours and kin in terms of the camp’s humanitarian language. Describing the everyday anxieties that define life in the camp, this article shows how accusations become powerful resources that refugees draw upon to meet the criteria for resettlement to a third country, but also how these forms of humanitarian assistance rely on processes of exclusion that create endemic accusations of corruption, criminality and even witchcraft.
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纳基维尔安置营不稳定条件下的指控政治
Nakivale是乌干达最古老的难民营,收容了来自几个非洲国家的逃离各种形式政治动荡的难民。乌干达的人道主义框架使其成为一个对难民有吸引力的地方。人们对人道主义政策在塑造不同行为者之间的互动或这一解决方案中出现的指控政治方面所起的作用知之甚少。在难民身份可以优先获得稀缺资源的情况下,不同的难民社区很难用难民营的人道主义语言来定义自己、邻居和亲属。这篇文章描述了定义难民营生活的日常焦虑,展示了指控如何成为难民用来满足重新安置到第三国标准的强大资源,也展示了这些形式的人道主义援助如何依赖于排斥过程,从而产生腐败、犯罪甚至巫术的普遍指控。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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