Necrophilia, Psychiatry, and Sexology: The Making of Sexual Science in Mid-Twentieth Century Peru

Pub Date : 2022-08-02 DOI:10.1093/jsh/shac041
P. Drinot
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Abstract

Abstract:In this article, I draw on two sets of sources to explore how Peruvian doctors tried to make sense of what had driven a man to engage in necrophilia in late 1942. On the one hand, I examine the case history and other related documentation that I located in Lima's psychiatric hospital. On the other, I study a detailed article written on the case by Dr Lucio D. Castro and published in 1943. Together, these sources provide rich evidence on how Peruvian doctors addressed what they framed as an abnormality of the sexual instinct and, in turn, as a mental disorder. But the case also provides a fascinating vista on a major taboo—sex with the dead—and more generally on the history of "perversion" and therefore on the history of sexuality in Peru. I pay particular attention to how doctors mobilized an eclectic "theoretical artillery" of biomedical knowledge in trying to explain the man's psychopathology. I argue that through their "unruly appropriation" of sexological knowledge, doctors like Castro sought to make meaningful contributions to a global sexual science while proposing means to channel sexuality away from deviant forms in a manner consonant with broader projects of sexual regulation that Peru and other countries promoted at the time.
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恋尸癖、精神病学和性学:20世纪中期秘鲁性科学的形成
摘要:在这篇文章中,我借鉴了两组资料来探讨秘鲁医生是如何试图弄清楚1942年末驱使一名男子从事恋尸癖的原因的。一方面,我检查了我在利马精神病院找到的病例历史和其他相关文件。另一方面,我研究了Lucio D. Castro博士在1943年发表的一篇关于这个案例的详细文章。总之,这些资料提供了丰富的证据,说明秘鲁医生如何处理他们认为的性本能异常,进而作为一种精神障碍。但这个案件也为一个主要的禁忌——与死者发生性关系——提供了一个迷人的视角,更广泛地说,是关于“变态”的历史,因此也是关于秘鲁性行为的历史。我特别关注医生们是如何调动生物医学知识中不偏不倚的“理论炮兵”来试图解释这个人的精神病理的。我认为,通过对性学知识的“不守规矩的挪用”,像卡斯特罗这样的医生试图为全球性科学做出有意义的贡献,同时提出了一些方法,以一种与秘鲁和其他国家当时推动的更广泛的性监管项目一致的方式,将性从偏离常规的形式中引导出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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