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Building Schools, Making Doctors: Architecture and the Modern American Physician. By Katherine L. Carroll 建造学校,造就医生:建筑与现代美国医生》。作者:凯瑟琳-L-卡罗尔
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2024-07-22 DOI: 10.1093/jsh/shae046
Julie Willis
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引用次数: 0
Undoing Slavery: Bodies, Race, and Rights in the Age of Abolition. By Kathleen Brown 废除奴隶制:废奴时代的身体、种族和权利。作者:凯瑟琳-布朗
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2024-05-22 DOI: 10.1093/jsh/shae037
Peter Wirzbicki
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引用次数: 0
Yankees in the Indian Ocean: American Commerce and Whaling, 1786-1860. Jane Hooper 印度洋上的美国佬:美国商业与捕鲸,1786-1860 年。简-胡珀
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2024-01-24 DOI: 10.1093/jsh/shae006
Heesoo Cho
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引用次数: 0
Administering Freedom: The State of Emancipation after the Freedmen’s Bureau. Dale Kretz 管理自由:自由人局之后的解放状况》。戴尔-克雷兹
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2024-01-24 DOI: 10.1093/jsh/shae005
Brandon T. Jett
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引用次数: 0
From The Holy Roman Empire to the Land of the Tsars. One Family's Odyssey, 1768-1870. Alexander M. Martin 从神圣罗马帝国到沙皇国度。一个家庭的奥德赛,1768-1870 年。亚历山大-马丁
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.1093/jsh/shae002
Charlotte Henze
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引用次数: 0
The Forgotten Dreams of History-from-Below 被历史遗忘的梦想
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1093/jsh/shad056
P. Satia
In his 2003 essay, “On Agency,” Walter Johnson faulted the way scholars’ focus on agency presumed a “unidirectional trade between past and present,” treating “history writing as a mode of redress.” It marginalized “human-ness lived outside the conventions” of a “liberal notion of selfhood.” Restoring agency to the enslaved made the scholar feel better about themselves without making the world any better: “therapy rather than politics.” Looking back on this pivotal assessment of social history from the vantage of twenty years, its criticisms seem relevant to the use of agency in its time (and ours) more than to the concept’s original invention in the era of decolonization after World War II. In that time, drawing on anticolonial thought, history-from-below emerged precisely to contest liberal notions of selfhood and reform the existing, whiggish two-way trade between past and present. Revisiting that turn reminds us that questions raised by the category of “agency” were present at its making and that it is unlikely that academic scholarship can fulfill more than a therapeutic function without affiliated struggles to remake the academy and popular politics. Reminding us of history-from-below's foundational commitment to building up “the present-life of the past” and challenging the individuated ideal of selfhood, this essay notes the continued urgency of recovering alternative subjectivities as we face the planetary crisis created by dominance of Enlightenment notions of history and selfhood. Though scholarship in the academy may not be capable of the political impact Johnson imagined, it nevertheless furthers history’s actual end of internal transformation.
沃尔特-约翰逊(Walter Johnson)在其 2003 年的文章《论机构》中指责学者们对机构的关注假定了 "过去与现在之间的单向交易",将 "历史写作视为一种补救模式"。它将 "生活在常规之外 "的 "自由自我概念 "中的 "人性 "边缘化了。恢复被奴役者的权力让学者自我感觉良好,却不会让世界变得更好:这就是 "治疗而非政治"。站在二十年后的视角回望这篇对社会史的关键性评价,它的批评似乎与其说与二战后非殖民化时代最初发明的 "代理 "概念有关,不如说与那个时代(以及我们这个时代)对 "代理 "的使用有关。在那个时代,借鉴反殖民主义思想,"自下而上的历史 "的出现正是为了质疑自由主义的自我概念,改革现有的、辉格主义的过去与现在之间的双向交易。重温这一转折提醒我们,"机构 "这一范畴所提出的问题在其形成过程中就已存在,如果没有重塑学院和大众政治的附属斗争,学术研究就不可能发挥更多的治疗功能。这篇文章提醒我们,"自下而上的历史 "的基本承诺是建立 "过去的现在-生活 "并挑战自我身份的个体化理想,当我们面对启蒙运动的历史和自我身份观念所造成的地球危机时,恢复替代性主体性的紧迫性依然存在。尽管学术界的学术研究可能无法产生约翰逊所想象的政治影响,但它仍然推动了历史内部变革的实际目的。
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引用次数: 0
Agency’s Moral Universe 机构的道德世界
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1093/jsh/shad059
Monica Black
Agency belongs to a distinctly moral understanding of the cosmos, buttressed by faith in an ultimately just and knowable universe. On some deep level, historians believe that the good will out. But looking at those moments when the agency concept creates cognitive dissonance—when, for example, Holocaust perpetrators’ “agency” was placed in the service of evil—reveals things about the moral universe historians think we inhabit. Using the example of post-1945 West Germany, the essay asks whether a shift toward increasingly diffuse forms of agency across various fields may be part of a larger historical, and not merely historiographical, pattern. In the “post-truth” early twenty-first century, will historians’ accounts of the past continue to be shaped by the idea of a benevolent and graspable universe, or will chaos make agency seem like an unrecognizable relic from a lost world?
代理属于对宇宙的一种明显的道德理解,这种理解以对最终公正和可知的宇宙的信仰为支撑。在某种深层次上,历史学家们相信正义终将战胜邪恶。但是,当 "代理 "概念造成认知失调的时候--例如,当大屠杀罪犯的 "代理 "被用来为邪恶服务的时候--历史学家认为我们所居住的道德世界就会暴露出一些问题。文章以 1945 年后的西德为例,提出了一个问题:在各个领域中,机构的形式越来越分散,这种转变是否可能是更大的历史模式的一部分,而不仅仅是史学模式的一部分。在 "后真相 "的 21 世纪初,历史学家对过去的描述是否会继续被一个仁慈的、可把握的宇宙的理念所左右,或者混乱是否会让机构看起来像一个失落世界的难以辨认的遗物?
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引用次数: 0
Introduction to “On Agency” at Twenty 二十岁 "论机构 "简介
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1093/jsh/shad075
Sam Lebovic, Matthew B. Karush
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引用次数: 0
On the Agency of Environmental History 关于环境历史机构
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1093/jsh/shad057
Bathsheba Demuth
Twenty years ago, Walter Johnson warned historians not to rely on a concept that let both user and audience alike feel better without doing better. The concept in question was agency. Down the metaphorical hall and many a literal one, environmental historians were also talking about agency. The proximity is not surprising: the new social history Johnson addressed in 2003 came up alongside environmental history.
20 年前,沃尔特-约翰逊曾警告历史学家不要依赖一种概念,这种概念会让使用者和受众都感觉更好,但却不会做得更好。这个概念就是 "机构"。沿着隐喻的走廊和许多文字走廊,环境史学家们也在谈论代理权。这种接近并不奇怪:约翰逊在 2003 年提出的新社会史与环境史同时出现。
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引用次数: 0
Is Agency a Useful Historical Concept? 代理是一个有用的历史概念吗?
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1093/jsh/shad063
William H Sewell
Concerns about “agency” in history are generally misplaced. Agency is pervasive in human interaction, not, as is often assumed, a relatively rare or heroic achievement. We live within social structures that are reproduced by social practices—but that are also constantly bent or reinterpreted in action, sometimes in minor ways but sometimes transforming the animating structures. I illustrate how this conceptualization works by recounting how French workers, previously divided into rivalrous single-trade organizations, arrived at a form of proto-socialist class consciousness in the years after the Revolution of 1830—by adopting, adapting, and repurposing the new regime’s liberal language and organizational forms. But “agency,” I argue, was equally present in the daily efforts of the pre-1830 workers’ organizations, many of whose modes of action were officially illegal. Agency should be understood as a pervasive feature of human social life, not as a badge of heroism.
对历史中的 "能动性 "的担忧通常是错误的。能动性在人类互动中无处不在,而不是像人们通常认为的那样,是一种相对罕见或英雄式的成就。我们生活在社会结构中,而社会结构又通过社会实践得以再生产--但这些社会结构也在行动中不断被弯曲或重新诠释,有时是微不足道的,但有时却改变了生机勃勃的结构。我通过讲述法国工人如何在 1830 年大革命后的岁月里,通过采用、改编和重新利用新政权的自由主义语言和组织形式,形成一种原社会主义阶级意识,来说明这种概念化是如何发挥作用的。但我认为,"代理 "同样存在于 1830 年前的工人组织的日常工作中,他们的许多行动方式在官方看来都是非法的。代理 "应被理解为人类社会生活的一个普遍特征,而不是英雄主义的徽章。
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引用次数: 0
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Journal of Social History
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