{"title":"Isaiah 39 and the Motif of Human Trust in First Isaiah","authors":"Wilson de Angelo Cunha","doi":"10.15699/jbl.1411.2022.6","DOIUrl":null,"url":null,"abstract":"\n A standard view suggests that Isa 39 occupies its present location in chapters 36–39 for ideological reasons, providing a link with exile presupposed in chapters 40–66. Without denying Isa 39's connection with Isa 40–66, I show that Isa 39 also belongs to the motif of human trust prevalent in First Isaiah by tracking the triad “silver, gold, and treasures” in chapters 2, 30–31, and 39. I further argue that chapter 39 was purposefully assigned its current literary location to round off First Isaiah's political critique of foreign alliances. As a necessary implication, Isa 39 does not present a pious Hezekiah. Instead, First Isaiah ends with a paradigmatic negative version of the Davidic dynasty, highlighting its failure to trust YHWH as the main reason for the reality of exile.","PeriodicalId":15251,"journal":{"name":"Journal of Biblical Literature","volume":"1 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Biblical Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15699/jbl.1411.2022.6","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
A standard view suggests that Isa 39 occupies its present location in chapters 36–39 for ideological reasons, providing a link with exile presupposed in chapters 40–66. Without denying Isa 39's connection with Isa 40–66, I show that Isa 39 also belongs to the motif of human trust prevalent in First Isaiah by tracking the triad “silver, gold, and treasures” in chapters 2, 30–31, and 39. I further argue that chapter 39 was purposefully assigned its current literary location to round off First Isaiah's political critique of foreign alliances. As a necessary implication, Isa 39 does not present a pious Hezekiah. Instead, First Isaiah ends with a paradigmatic negative version of the Davidic dynasty, highlighting its failure to trust YHWH as the main reason for the reality of exile.