{"title":"Pauline Epistles as Affective Technologies: Liberating Literary Form and the Letter to Philemon","authors":"Michal Beth Dinkler","doi":"10.1163/15685152-03050002","DOIUrl":null,"url":null,"abstract":"\n This article explores the affective potentials of the Pauline epistles by extending a proposal that I made in my book, Literary Theory and the New Testament. There, I suggested that we conceive of epistles as meaning-bearing beings that give rise to what I called epistolary embodiment. Here, I seek to create space for the inherent precarity of epistolary communication by exploring the uncontrollable interstices between affect, emotion, embodiment, and cognition. How do the Pauline letters function as affective technologies – that is, as messy mechanisms for the art, skill, craft (the technē) of reflecting, evoking, and processing affects? Engaging a range of interlocutors outside of biblical studies (e.g., Ahmed, Mullaney, Gallop, Felski), I use the letter to Philemon as a case study for exploring how biblical scholars might embrace the ambivalences that mark all epistolary communication.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-03050002","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
This article explores the affective potentials of the Pauline epistles by extending a proposal that I made in my book, Literary Theory and the New Testament. There, I suggested that we conceive of epistles as meaning-bearing beings that give rise to what I called epistolary embodiment. Here, I seek to create space for the inherent precarity of epistolary communication by exploring the uncontrollable interstices between affect, emotion, embodiment, and cognition. How do the Pauline letters function as affective technologies – that is, as messy mechanisms for the art, skill, craft (the technē) of reflecting, evoking, and processing affects? Engaging a range of interlocutors outside of biblical studies (e.g., Ahmed, Mullaney, Gallop, Felski), I use the letter to Philemon as a case study for exploring how biblical scholars might embrace the ambivalences that mark all epistolary communication.
期刊介绍:
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.