{"title":"Church, State and RE in Europe: Past, Present and Future","authors":"L. Franken","doi":"10.1080/15507394.2021.1897452","DOIUrl":null,"url":null,"abstract":"Abstract In this contribution, I will demonstrate how different kinds of RE in state schools are related to different church-state models: while non-denominational RE is common in nations characterized by “mutual independence” between the (Catholic) church and the state, non-denonminational RE is, today, more common in nations with a (former) Lutheran state church. Finally, no RE in state schools is a matter of fact in nations where state and church are separated. Given these recurring relationships between church-state models and RE, a shift from denominational to non-denominational RE is not always easy. Therefore, sometimes pragmatic alternatives come to the fore.","PeriodicalId":43359,"journal":{"name":"Religion & Education","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/15507394.2021.1897452","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion & Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15507394.2021.1897452","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 6
Abstract
Abstract In this contribution, I will demonstrate how different kinds of RE in state schools are related to different church-state models: while non-denominational RE is common in nations characterized by “mutual independence” between the (Catholic) church and the state, non-denonminational RE is, today, more common in nations with a (former) Lutheran state church. Finally, no RE in state schools is a matter of fact in nations where state and church are separated. Given these recurring relationships between church-state models and RE, a shift from denominational to non-denominational RE is not always easy. Therefore, sometimes pragmatic alternatives come to the fore.
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