Exiting the Revolution: Alternative Ways of Life in Beijing, 1966–1976

IF 1 4区 社会学 Q2 AREA STUDIES Modern China Pub Date : 2022-08-04 DOI:10.1177/00977004221106101
Yifan Shi
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Abstract

During the Cultural Revolution, many young people in Beijing exited the revolution by engaging in alternative ways of life. Echoing the fledgling tendency of reassessing the underlying meaning of youth subcultures in the Eastern Bloc, this article discusses the diverse mentalities behind these alternative lifestyles and challenges the traditional wisdom that regards youth subcultures as an easy form of everyday resistance to the regime. It also challenges the traditional landscape of Cultural Revolution literature that mainly focuses on youth activism as a means of mass participation. Young people could make political but not subversive choices by exiting the revolution. While some people exited simply to entertain and socialize, others exited to obtain a better political position during the Cultural Revolution, and others to pursue a meaningful way of life influenced by orthodox ideology. Exiting the revolution was not an easy option as well and, on many occasions, the ability to live alternatively reflected certain young people’s privileged access to resources that others could not access in the People’s Republic of China.
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退出革命:1966-1976年北京的另类生活方式
在文化大革命期间,北京的许多年轻人通过从事另一种生活方式来退出革命。与重新评估东方集团青年亚文化的潜在意义的新趋势相呼应,本文讨论了这些另类生活方式背后的多种心态,并挑战了将青年亚文化视为日常抵抗政权的简单形式的传统智慧。它也挑战了文革文学的传统格局,文革文学主要关注青年行动主义作为一种大众参与的手段。年轻人可以通过退出革命来做出政治而不是颠覆性的选择。有些人退出只是为了娱乐和社交,有些人退出是为了在文化大革命期间获得更好的政治地位,还有一些人是为了追求一种受正统思想影响的有意义的生活方式。退出革命也不是一个容易的选择,在很多情况下,选择生活的能力反映了某些年轻人享有特权,可以获得在中华人民共和国其他人无法获得的资源。
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来源期刊
Modern China
Modern China AREA STUDIES-
CiteScore
1.70
自引率
10.00%
发文量
26
期刊介绍: Published for over thirty years, Modern China has been an indispensable source of scholarship in history and the social sciences on late-imperial, twentieth-century, and present-day China. Modern China presents scholarship based on new research or research that is devoted to new interpretations, new questions, and new answers to old questions. Spanning the full sweep of Chinese studies of six centuries, Modern China encourages scholarship that crosses over the old "premodern/modern" and "modern/contemporary" divides.
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