La construcción del objeto de estudio. Lecciones epistemológicas a partir de la obra de Pierre Bourdieu

IF 0.3 0 PHILOSOPHY Cinta de Moebio Pub Date : 2020-03-02 DOI:10.4067/s0717-554x2020000100075
A. U. Cerón-Martínez
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引用次数: 2

Abstract

Pierre Bourdieu is one of those authors that it is always possible to “rediscover” depending on the scientific interests that the reader has, and that because of the mastery with which he practiced science critically. For him, epistemology, more than a discursive meta-science, is a practice (conscious or not) for every sociologist who exerts the office of scientific research, and his very scientific legacy evidences it. Hence, his “reflexive sociology” is nothing more than a practical epistemology that allows at the same time the most varied construction of scientific objects with the support of a theoretical capital amassed throughout his intellectual career in the formula [(habitus) (capital )] + field = practice whose openly addressed concepts allow it. Just as it can be learned theoretical and methodological lessons, this article presents two direct lessons from the work of the French sociologist, one epistemological and another about the construction of the object of study, and an indirect one in the conclusions about the advantages of being faced with an open and unfinished proposal like Pierre Bourdieu's for scientific research.
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研究对象的构建。皮埃尔·布迪厄著作中的认识论教训
Pierre Bourdieu是那些总是有可能“重新发现”的作者之一,这取决于读者的科学兴趣,也因为他对科学的批判性实践。对他来说,认识论不仅仅是一门话语性的元科学,而是每一位从事科学研究的社会学家的一种实践(无论是否有意识),而他的科学遗产证明了这一点。因此,他的“反身社会学”只不过是一种实践认识论,在他整个智力生涯中积累的理论资本的支持下,同时允许对科学对象进行最多样化的构建,公式为[(惯习)(资本)]+领域=其公开概念允许的实践。正如可以从理论和方法论上吸取教训一样,本文从这位法国社会学家的工作中提供了两个直接的教训,一个是关于研究对象建构的认识论教训,另一个是间接的教训,即面对像皮埃尔·布迪厄那样的开放和未完成的科学研究建议的好处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cinta de Moebio
Cinta de Moebio PHILOSOPHY-
CiteScore
0.70
自引率
0.00%
发文量
7
审稿时长
24 weeks
期刊介绍: Cinta de Moebio publishes scientific articles and essays on epistemology of social science. The editorial experience of the magazine indicates that some academics send articles of philosophy, but of issues that are not related to the social sciences, as well as academics who sent the results of their research or projects in the social sciences, but its focus is not epistemology, which also are geared out to the purpose of the journal. The journal, put it in some way, it is in the dialogue of philosophy with social science and, therefore, both domains must be present in the articles.
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