‘COLUMBANUS WORE A SINGLE COWL, NOT A DOUBLE ONE’: THE VITA DEICOLI AND THE LEGACY OF COLUMBANIAN MONASTICISM AT THE TURN OF THE FIRST MILLENNIUM

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2021-11-16 DOI:10.1017/tdo.2021.10
S. Vanderputten
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Abstract

This article analyses the Life of St. Deicolus of Lure, a monastery in the Alsace region of east France, written by the cleric Theodoric in the 970s or 980s. It argues that the text contains a notable amount of information on the existence, methodology, and limitations of an ill-understood aspect of monastic integration around the year 1000. Relying on an analysis of the narrative's second prologue as well as scattered comments elsewhere in the text, it reconstructs three phenomena. The first is attempts to (re-)establish a Luxeuil-centered imagined community of institutions with a shared Columbanian legacy through the creation and circulation of hagiographic narratives. A second is the co-creation across institutional boundaries of texts and manuscripts that were designed to facilitate these integration attempts. And the third phenomenon is the limits of this integration effort, which did not tempt those involved to propose the establishment of a distinct ‘neo-Columbanian’ observance. As such, the Life represents an attempt to reconcile the legacy of Columbanus and his real or alleged followers as celebrated at late tenth-century Luxeuil and Lure with a contemporary understanding of reformed Benedictine identity.
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“哥伦布只戴一件斗篷,而不是两件”:在第一个千年之交,上帝的生命和哥伦比亚修道主义的遗产
本文分析了法国东部阿尔萨斯地区神职人员狄奥多里克在20世纪70年代或80年代所写的《鲁雷圣德伊科卢斯的生平》。它认为,该文本包含了大量关于1000年前后修道院融合的一个鲜为人知的方面的存在、方法和局限性的信息。基于对叙事的第二个序言的分析以及文本其他地方的零散评论,它重建了三种现象。第一种是试图(重新)建立一个以卢克索为中心的想象中的机构社区,通过创造和传播圣徒传记叙事,与哥伦布共享遗产。第二种是跨越机构边界的文本和手稿的共同创作,旨在促进这些整合尝试。第三个现象是这种融合努力的局限性,这并没有诱使相关人员提议建立一个独特的“新哥伦布”纪念活动。因此,《一生》代表了一种尝试,试图将哥伦布及其真实或所谓的追随者的遗产与当代对改革后的本笃会身份的理解相调和。
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