‘Dream’, ‘Spellbound’ and ‘Skin’

Q2 Social Sciences Explorations in Media Ecology Pub Date : 2021-06-01 DOI:10.1386/eme_00087_1
Kate Siklosi
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引用次数: 0

Abstract

With these pieces, I’m exploring the rich history of wimmin’s handicraft as a feminist poetic praxis. In today’s saturated, technomediatic world, domesticity and handcraft often get left out of discussions of ‘media ecologies’. What happens when we incorporate the feminist practices of care, fragility, uniqueness, domesticity and craft into an increasingly digitized and mass-produced means of publishing and sharing literary work? Using found objects, Letraset and thread, these ‘offline’ poetic works explore an unmediated intimacy with poetic materials; in the tactility of hand-to-object care and contact, an oft overlooked ethics of intimacy and vulnerable surfaces. With these pieces I am also thinking alongside the work of feminist theorist Sara Ahmed who thinks of feminism as ‘a fragile archive, a body assembled from shattering, from splattering, an archive whose fragility gives us responsibility: to take care’. Against the masculinist impulse for permanence and enduring legacy in poetics, these pieces make space for radical openness: working with transient and precarious materials and media not only quells the ego, but allows for a greater responsiveness to and engagement with the world and the conditions that shape it.
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通过这些作品,我正在探索妇女手工艺作为一种女权主义诗歌实践的丰富历史。在今天这个饱和的科技世界里,家庭生活和手工艺常常被排除在“媒介生态学”的讨论之外。当我们将女权主义关于关怀、脆弱、独特性、家庭生活和工艺的实践融入到日益数字化和大规模生产的出版和分享文学作品的方式中时,会发生什么?这些“离线”的诗歌作品使用现成的物品、Letraset和线,探索与诗歌材料的直接亲密关系;在手对物体的关怀和接触的触感中,一个经常被忽视的亲密和脆弱的表面伦理。有了这些作品,我也想到了女权主义理论家萨拉·艾哈迈德的作品,她认为女权主义是“一个脆弱的档案,一个由破碎、飞溅组装起来的身体,一个档案的脆弱性给了我们责任:去照顾”。这些作品反对诗学中追求永恒和持久遗产的男性主义冲动,为激进的开放创造了空间:使用短暂和不稳定的材料和媒介不仅可以平息自我,还可以对世界和塑造它的条件做出更大的反应和参与。
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来源期刊
Explorations in Media Ecology
Explorations in Media Ecology Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
24
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