(Re)writing Sappho: Navigating Sappho's (Posthuman) Poetic Identity in Ovid, Heroides 15

IF 0.5 3区 历史学 0 CLASSICS HELIOS Pub Date : 2021-05-11 DOI:10.1353/hel.2020.0005
S. Martorana
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引用次数: 0

Abstract

Abstract:This article explores Ovid's Heroides 15 (the Epistula Sapphus) through a post-human feminist approach, engaging with the most recent scholarly debate on (Ovid's) Sappho's polysemous poetic language, polyphonic narrative, and gender fluidity. Drawing from recently published works that explore the intersections between posthumanism and antiquity, I show that Her. 15 is resituated within the 'posthuman turn' and accordingly reinterpreted as an expression of Ovid's and Sappho's poetic identity. Sappho's self-identification with her polymorphic poetry, assimilation into the natural world, and transitional sexual identity serve to both downplay and destabilize her role as a poetic subject, while at the same time enhancing her (and Ovid's) poetic creation. The idea of poetry as a self-shaping force is articulated by the agency that certain poetic objects (e.g., the letter, the poem, the verses), as well as other animate or inanimate natural elements (e.g., the branches and birds), hold within the epistle. Ovid has Sappho forego her poetic agency and question her literary skills; however, her poetic identity is also reaffirmed and strengthened precisely by the composition of her epistle. The displacement of the 'human' poet thus serves to enhance the centrality of the artistic, literary work. This dialectic between the limits of Sappho as a poet and the boundlessness of her poetry persists until—and reaches its peak at—the end of Her. 15, where Sappho anticipates her self-murder. Her (foretold) leap in the waters of the Leucadian Sea (217–220) can be interpreted both as a form of self-annihilation and as a means of stressing the permanence and timelessness of her own and Ovid's poetic talents.
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(重写)萨福:在《奥维德,英雄15》中把握萨福(后人类)的诗意身份
摘要:本文从后人类女性主义的角度探讨了奥维德的《希罗ides 15》(《Epistula Sapphus》),参与了最近关于奥维德的萨福的多义诗歌语言、复调叙事和性别流动性的学术争论。从最近出版的探索后人类主义和古代之间交叉点的作品中,我展示了《她15》处于“后人类转向”之中,因此被重新解释为奥维德和萨福诗歌身份的表达。萨福的多形性诗歌的自我认同,对自然世界的同化,以及过渡性身份的认同,既淡化了她作为诗歌主体的角色,又破坏了她作为诗歌主体的角色,同时又增强了她(和奥维德)的诗歌创作。诗歌是一种自我塑造的力量,这一观点是通过某些诗歌对象(例如,信件、诗歌、诗句)以及其他有生命或无生命的自然元素(例如,树枝和鸟类)在书信中所拥有的力量来表达的。奥维德让萨福放弃她的诗情画意,质疑她的文学技巧;然而,她的诗歌身份也被重申和加强,正是由她的书信组成。因此,对“人类”诗人的取代有助于提高艺术、文学作品的中心地位。萨福作为诗人的局限和她的诗歌的无限之间的这种辩证法一直持续到,并在《她》第15章的末尾达到顶峰,在那里萨福预料到她的自杀。她(被预言的)跳入留卡迪亚海(217-220),既可以被解释为一种自我毁灭的形式,也可以被解释为强调她自己和奥维德的诗歌才能的永恒和永恒的一种手段。
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来源期刊
HELIOS
HELIOS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
4
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