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Notes on Contributors 投稿人说明
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-08-21 DOI: 10.1353/hel.2022.a904792
In lieu of an abstract, here is a brief excerpt of the content:

  • Notes on Contributors

Cecilia Cozzi is a sixth year PhD candidate in Philology at the University of Cincinnati. She received both her BA and her MA from the University of Trento (Italy), in 2014 and 2016 respectively. She has been a visiting researcher at the University of Cambridge and at Carleton University (Ottawa, Canada), where she completed her master thesis on Hecate, Aphrodite and Circe as characters emulating Medea’s journey in Apollonius Rhodius’s Argonautica. She had also taught as a contract instructor at Carleton University in 2017 before joining the doctoral program at UC. Her research interests range from Greek verse (both epic and tragedy) to Latin verse (especially Ovid and the reception of Hellenistic poetry) and rely on the use of different methodologies, including psychoanalysis. Her PhD thesis employs psychoanalytical categories to investigate how fathers and sons negotiate inheritance in its broad implications (both tangible and spiritual) on the tragic stage.

Carolyn Macdonald is Associate Professor of Classics and Ancient History at the University of New Brunswick (Fredericton). Her research investigates the intersections of visual art, literature, the urban landscape, and cultural self-fashioning in the Classical world. She co-edited Rome, Empire of Plunder (2017) and is currently writing a book on literary and visual responses to the Roman appropriation of Greek art.

Maria Beatrice Bittarello holds a degree in Classics and History of Religions from Università “La Sapienza” of Rome (Italy) and a Doctorate from the University of Stirling (Scotland, UK), focusing on the recrafting of three ancient goddesses in contemporary Paganism. She has adopted an interdisciplinary approach, working at the intersections of several academic disciplines and drawing on methodologies such as structuralism and critical theory. Her research has focused on issues such as mythical blacksmiths, ethnic stereotyping in the ancient world, contemporary Paganism, the analysis of established categories in the study of religion, as, in particular, myth, ritual and polytheism, and the history of virtual worlds.

Copyright © 2022 Texas Tech University Press ...

这里是内容的一个简短摘录,而不是摘要:关于贡献者的注释塞西莉亚·科齐是辛辛那提大学语言学专业的六年级博士生。她分别于2014年和2016年在意大利特伦托大学获得学士学位和硕士学位。她是剑桥大学和卡尔顿大学(加拿大渥太华)的访问研究员,在那里她完成了她的硕士论文,关于赫凯特、阿芙罗狄蒂和喀耳刻,这些角色模仿了阿波罗尼乌斯·罗迪乌斯的《阿尔戈瑙蒂卡》中美狄亚的旅程。在加入加州大学博士课程之前,她还曾于2017年在卡尔顿大学担任合同讲师。她的研究兴趣从希腊诗歌(史诗和悲剧)到拉丁诗歌(特别是奥维德和希腊化诗歌的接受),并依赖于不同方法的使用,包括精神分析。她的博士论文采用精神分析的分类来研究父亲和儿子如何在悲剧舞台上就遗产的广泛含义(包括有形的和精神的)进行谈判。卡罗琳·麦克唐纳是新不伦瑞克大学(弗雷德里克顿)古典文学和古代史副教授。她的研究调查了视觉艺术、文学、城市景观和古典世界中文化自我塑造的交叉点。她参与编辑了《罗马,掠夺帝国》(2017),目前正在撰写一本关于罗马挪用希腊艺术的文学和视觉反应的书。Maria Beatrice Bittarello拥有意大利罗马大学(University of Rome“La Sapienza”)的经典和宗教史学位,以及英国苏格兰斯特林大学(University of Stirling)的博士学位,专注于当代异教中三位古代女神的重塑。她采用了跨学科的方法,在几个学科的交叉点工作,并借鉴了结构主义和批判理论等方法。她的研究重点是神话中的铁匠、古代世界的种族刻板印象、当代异教、对宗教研究中既定类别的分析,特别是神话、仪式和多神论,以及虚拟世界的历史。版权所有©2022德州理工大学出版社…
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引用次数: 0
Echoes of Ovid? Memories of the Metamorphoses in Philostratus’s Imagines 奥维德的回声?斐洛斯特拉斯意象中的变形记忆
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-09-01 DOI: 10.1353/hel.2022.a904790
Carolyn Macdonald
Abstract:This paper explores the cultural-ideological dimensions of Philostratus’s Imagines, a series of prose descriptions of paintings purportedly on display in a third-century CE Neapolitan villa. Taking a reader-response perspective, I argue that reminiscences of Ovid’s Metamorphoses complicate the avowed Hellenism of the text and its audience, transforming the Imagines into a series of reflecting pools that mirror back to readers their own images of Second Sophistic paideia. After analyzing the significance of the text’s setting in Roman Naples, I examine two types of Ovidian echoes in the Imagines: first, instances of physical metamorphosis in the fictive paintings described by the Philostratean ekphrast (Section 1); and second, constellations of ekphrases that evoke comparable thematic and narrative clusters in the Metamorphoses (Section 2). The paper concludes by reflecting on how Philostratus thematizes subjective projection as a key component of viewer-reader response (Section 3). This combines with the possible echoes of Ovid to entangle readers in the negotiation of Greek and Roman culture signaled by the text’s Neapolitan setting.
摘要:本文探讨了菲洛斯特拉托斯的《想象》的文化意识形态维度,这是一系列据称在公元三世纪那不勒斯别墅展出的画作的散文描述。从读者反应的角度来看,我认为对奥维德的《变形记》的回忆使文本及其读者的希腊化复杂化,将《想象》转化为一系列反射池,向读者反映他们自己对第二诡辩派的形象。在分析了罗马那不勒斯的文本设置的意义之后,我研究了奥维德在《想象》中的两种呼应:首先,菲洛斯特拉特安的ekphrast(第1节)所描述的虚构绘画中的物理变态实例;第二,在《变形记》中引起类似主题和叙事集群的短语群(第2节)。本文最后反思了菲洛斯特拉托斯如何将主观投射主题化,作为观众-读者反应的关键组成部分(第3节)。这与奥维德可能的回声相结合,使读者陷入文本那不勒斯背景所标志的希腊和罗马文化的谈判中。
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引用次数: 0
Being Achilles’ Heir: A Psychoanalytical Reading of Neoptolemus in Sophocles’ Philoctetes 作为阿喀琉斯的继承人:索福克勒斯《菲罗克忒忒》中尼奥托勒摩斯的精神分析解读
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-09-01 DOI: 10.1353/hel.2022.a904789
Cecilia Cozzi
Abstract:This article offers a psychoanalytical reading of Neoptolemus’s evolution on stage in Sophocles’ Philoctetes. The analysis stems from Italian psychoanalyst Massimo Recalcati’s definition of inheritance as a movement of reclamation, which entails the heir’s active choice in approaching his father’s example. In the end of the play, Neoptolemus emerges as a good heir, because he neither dismissed Achilles’ values entirely (as Odysseus demanded in the prologue), nor did he re-enact his father’s behavior uncritically, as Philoctetes was expecting. Neoptolemus deliberately chooses to reclaim his Achillean ethos, without overlooking the importance of other forces at work (friendship and piety).
摘要:本文从精神分析的角度解读索福克勒斯的《菲罗克忒忒》中尼奥托勒摩斯在舞台上的演变。这一分析源于意大利精神分析学家马西莫·雷卡尔卡蒂(Massimo Recalcati)对继承的定义,即继承是一种重新开垦的运动,它要求继承人主动选择以父亲为榜样。在戏剧的结尾,尼奥托勒摩斯成为了一个优秀的继承人,因为他既没有完全抛弃阿喀琉斯的价值观(正如奥德修斯在序言中所要求的那样),也没有像菲罗克忒忒斯所期望的那样,不加批判地重现他父亲的行为。Neoptolemus故意选择恢复他的阿基里斯精神,而没有忽视其他力量(友谊和虔诚)的重要性。
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引用次数: 0
The Chalybes as an Historical People 作为历史民族的迦勒底人
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-09-01 DOI: 10.1353/hel.2022.a904791
Maria Beatrice Bittarello
Abstract:The mythical iron-workers the Chalybes are described as an historical people by both Greek and Roman writers. This paper examines the ancient sources that describe them as a ‘barbarian’ people inhabiting the peripheral regions of the known world and highlights significant differences between the ‘historical’ Chalybes and the mythical Chalybes. By adopting an approach located at the intersection of several disciplines, such as ethnography, human geography, history of religions, and structuralist methodologies, the author discusses how the presence of the Chalybes in a narrative is a signal of ‘other’ space and how the description of their customs calls into play issues of the construction of individual and ethnic identity.
摘要:神话中的铁工人迦勒底人被希腊和罗马作家描述为一个历史民族。本文考察了将他们描述为居住在已知世界外围地区的“野蛮人”的古代来源,并强调了“历史上的”开伯尔人和神话中的开伯尔之间的显著差异。作者采用了一种位于民族志、人文地理学、宗教史和结构主义方法论等多个学科交叉点的方法,讨论了Chalybes在叙事中的存在是“其他”空间的信号,以及对他们习俗的描述如何发挥个人和民族身份建构的作用。
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引用次数: 0
Notes on Contributors 投稿人说明
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-08-18 DOI: 10.1353/hel.2022.0003
In lieu of an abstract, here is a brief excerpt of the content:

  • Notes on Contributors

Matthew Chaldekas is a postdoctoral researcher at Eberhard Karls Universität, Tübingen. He has published articles and reviews on topics in Hellenistic poetry, primarily on Theocritus. His research interests include Greek poetry, ancient gender and ethnicity, ancient aesthetics, and cinematic reception. He is a member of Collaborative Research Centre 1391 "Different Aesthetics," and is currently developing a monograph on Hellenistic ecphrastic epigram.

Erik Fredericksen holds a Ph.D. in Classics from Princeton University. He is the author of articles on Latin poetry and its receptions and on the ancient novel. His research interests include gender and sexuality in ancient literature, reception studies, and the environmental humanities.

Richard Hutchins is a Visiting Lecturer in Classics at Amherst College. His research focuses on ecological thought in Greek and Roman science and literature. He has published articles on nature and nonhuman animals in Epicureanism, Stoicism, Presocratic philosophy, and ancient science. His book project, Lucretius against Human Exceptionalism, explores the natural world's resistance to empire in Lucretius's De rerum natura. He is also working on a book that uses ecocritical approaches to the animal and pastoral epigrams of Anyte of Tegea.

Copyright © 2022 Texas Tech University Press ...

这里是内容的简短摘录,而不是摘要:贡献者注释Matthew Chaldekas是Eberhard Karls Universität, tbingen的博士后研究员。他发表了关于希腊化诗歌主题的文章和评论,主要是关于泰奥克里托斯的。他的研究兴趣包括希腊诗歌、古代性别和种族、古代美学和电影接受。他是1391“不同美学”合作研究中心的成员,目前正在撰写一本关于希腊化非修辞警句的专著。埃里克·弗雷德里克森,普林斯顿大学古典文学博士。他是关于拉丁诗歌及其接受和古代小说的文章的作者。他的研究兴趣包括古代文学中的性别和性,接受研究和环境人文。理查德·哈钦斯是阿默斯特学院古典学客座讲师。他的研究重点是希腊和罗马科学和文学中的生态思想。他在伊壁鸠鲁主义、斯多葛主义、前苏格拉底哲学和古代科学中发表过关于自然和非人类动物的文章。他的著作《卢克莱修反对人类例外论》(Lucretius against Human Exceptionalism)在卢克莱修的《论自然》(De rerum natura)中探讨了自然界对帝国的抵抗。他还在写一本书,用生态批评的方法来研究泰格亚的阿尼特的动物和田园警句。版权所有©2022德州理工大学出版社…
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引用次数: 0
Language and Agency in Sappho’s Brothers Poem 萨福兄弟诗中的语言与能动性
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-03-02 DOI: 10.1353/hel.2021.0007
Alexandra Leewon Schultz
The papyrus fragment containing the text of the Brothers Poem (P.Sapph.Obbink) has no established provenance, since Dirk Obbink’s accounts of provenance have been exposed as fabrications. There is further reason to believe the fragment was looted and sold illegally on the antiquities black market: P.Sapph.Obbink comes from the same book roll as the illegally-acquired Hobby Lobby/Green Collection fragments that were returned to Egypt in January 2021. The present whereabouts of P.Sapph.Obbink are unknown. This article engages with the text of the poem and its scholarly reception, but it is equally important that we continue to investigate the object’s history. I draw the reader’s attention to the important work by Roberta Mazza and others.1
包含兄弟诗(P.Sapph.Obbink)文本的纸莎草碎片没有确定的出处,因为Dirk Obbink对出处的描述被揭露为捏造。有进一步的理由相信,这些碎片是在文物黑市上被掠夺和非法出售的:P.Sapph.Obbink与2021年1月归还埃及的非法获得的Hobby Lobby/Green Collection碎片来自同一卷书。P.Sapph.Obbink目前下落不明。这篇文章涉及诗歌的文本及其学术接受,但同样重要的是,我们要继续调查对象的历史。我提请读者注意罗伯塔·马扎等人的重要著作
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引用次数: 0
Reframing Iphis and Caeneus: Trans Narratives and Socio-Linguistic Gendering in Ovid’s Metamorphoses 重构伊菲斯与凯涅斯:奥维德《变形记》中的跨叙事与社会语言性别化
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-03-02 DOI: 10.1353/hel.2021.0008
J. Watson
Abstract:This article argues for a reinterpretation of two Ovidian characters. Iphis (in Book 9 of the Metamorphoses) and Caeneus (in Book 12) have historically been described by a range of sexualities and gender terms, such as lesbian, transvestite, and trans-sexual, each of which comes with its own problems. Here, I reframe these characters as trans men. In this article I build on two strands of classical scholarship to develop a socio-linguistic framework in which Iphis and Caeneus may be seen as male. First, using previous work on Latin grammatical gender, I examine Iphis and the way that Ovid utilizes grammatical gender and semantic situation to cast him as somewhat male throughout the narrative. Second, I explore how the socially constructed model of Roman masculinity, in which to be masculine is to be a sexual penetrator, confers masculinity on Caeneus, even though Ovid does not provide an explicit scene in which he sexually penetrates someone else. By combining these two strands, I argue that Ovid’s Iphis and Caeneus are presented linguistically and socially as male, although in different ways to each other. Such an approach has value in twenty-first-century academia by examining how Iphis and Caeneus have been used as touchstones for modern female homosexuality and how, in the future, they may also fulfil the same function for modern trans people.
摘要:本文对奥维德笔下的两个人物进行了重新诠释。伊菲斯(《变形记》第9卷)和凯涅斯(《变形记》第12卷)在历史上被描述为一系列性行为和性别术语,比如女同性恋、异装癖和变性者,每个人都有自己的问题。在这里,我把这些角色重新定义为变性人。在这篇文章中,我以古典学术的两条线索为基础,建立了一个社会语言学框架,在这个框架中,伊菲斯和凯涅乌斯可能被视为男性。首先,利用之前关于拉丁语语法性别的研究,我研究了伊菲斯,以及奥维德利用语法性别和语义情境的方式,在整个叙事中把他塑造成某种男性。其次,我探讨了罗马男性气质的社会建构模式,在这个模式中,男性化就是成为一个性渗透者,是如何赋予凯涅斯男性气质的,尽管奥维德并没有提供一个他性渗透他人的明确场景。通过结合这两条线索,我认为奥维德笔下的伊菲斯和凯涅斯在语言和社会上都是以男性的身份出现的,尽管方式不同。通过研究伊菲斯和凯涅斯是如何被用作现代女性同性恋的试金石,以及在未来,他们如何对现代变性人发挥同样的作用,这种方法在21世纪的学术界具有价值。
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引用次数: 0
Entanglements of the Human and Nonhuman in Euripides’ Helen 欧里庇得斯《海伦》中人与非人的纠缠
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-03-02 DOI: 10.1353/hel.2021.0006
Maria Combatti
Abstract:This article explores depictions and perceptions of Helen’s relations with the non-human world. Drawing on the insights of posthumanism, new materialisms, and affect theory for interpretative assistance, it argues that Helen, animals, natural entities, and material things are interconnected in bundles of intra-actions and trans-corporeal entanglements, which make Helen’s embodied, emotional experience vividly perceptible to the audience. Three things are exemplary in this regard: the “lovely virgin streams” (ϰαλλιπάϱθενοι ϱ̔οαί, 1) of the Nile, whose features merge with Helen’s physical and moral qualities; the “egg” (τεῦχος νεοσσῶν λευϰὸν, 256), which materializes her feeling of being a “monstrosity” (τέϱας, 255); and the “statue” (ἄγαλμα, 262), which Helen compares to herself to bewail her beauty. Thus, by reacting to the Leitmotiv of the eidōlon (“phantom”) and highlighting the protean atmosphere of the Egyptian setting, this article aims to show that reading the Helen with a focus on the entanglements of the human and nonhuman allows us to shed new light on the theme of doubling, indeterminacy, and multiplicity which underlies the play.
摘要:本文探讨了海伦与非人类世界的关系的描绘和感知。借鉴后人文主义、新唯物主义和情感理论的解释辅助观点,认为海伦、动物、自然实体和物质事物在一系列的动作内和跨肉体的纠缠中相互联系,使观众能够生动地感受到海伦的具象化的情感体验。在这方面有三件事是典型的:尼罗河的“可爱的处女溪流”,它的特征与海伦的身体和道德品质融合在一起;“蛋”(τεῦχοςνεοσσῶνλευϰὸν,256),实现她的感觉是一个“怪物”(τέϱας,255);还有“雕像”(ν γαλμα, 262),海伦把它比作自己,哀叹自己的美丽。因此,通过对eidōlon(“幽灵”)的主旨作出反应,并突出埃及背景的多变氛围,本文旨在表明,以人类和非人类的纠缠为重点阅读海伦,可以让我们对戏剧背后的双重、不确定性和多样性的主题有新的认识。
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引用次数: 0
Animals as Individuals in Anyte of Tegea 在Tegea的任何地方作为个体的动物
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-03-01 DOI: 10.1353/hel.2022.0001
R. Hutchins
Abstract:This article explores a tension in the animal epigrams of Anyte of Tegea, the inventor of the animal and pastoral epigram. It argues that, on the one hand, the genre of funerary epigram encourages Anyte to think about animals as individuals, with their own particular personalities, biographies, and interests, as well about the particularity of their relationships with the human companions who speak the epigrams. On the other hand, Anyte's repeated use of the conventions of funerary rhetoric and Homeric and Hesiodic intertextuality, while commemorating the lives of the animal individuals depicted in her epigrams, also abstract from the individuality and animality of the animals that Anyte commemorates. The question of depicting animals as individuals—rather than as tokens of species or as merely functions or commodities in human society—is an increasingly important issue in Animals Studies. This article begins by surveying recent philosophical and ethical positions presented by theorists in Animals Studies and ultimately locates the origin of the question of representing animals as individuals in Derrida's late work The Animal That Therefore I Am. It then proceeds to use this question to pose new, close readings of a selection of Anyte's animal epigrams, asking how she represents animals as individuals, and concludes by claiming that the animal individuals of Anyte's poetry are truly liminal beings: neither pets, nor labor or wild animals, nor thoroughly anthropomorphized persons. It is this complexity in the status of the animals in Anyte's epigrams that makes the poems (and the animals) so compelling and such good examples of the tensions not only in her own poetry but also in discussions about the representation of animals in literature today.
摘要:本文探讨了动物与田园警句的发明者泰格阿尼特的动物警句中存在的一种张力。它认为,一方面,丧葬警句的体裁鼓励Anyte将动物视为个体,它们有自己独特的个性、传记和兴趣,以及它们与说警句的人类同伴之间的特殊关系。另一方面,Anyte反复使用葬礼修辞的惯例以及荷马式和赫西代式的互文性,在纪念她警句中所描绘的动物个体的生活的同时,也从Anyte所纪念的动物的个性和动物性中抽象出来。在动物研究中,把动物描绘成个体,而不是物种的象征,或者仅仅是人类社会的功能或商品,是一个日益重要的问题。本文首先考察了最近动物研究中理论家提出的哲学和伦理立场,并最终定位了德里达晚期作品《因此我存在的动物》中把动物作为个体来表现的问题的起源。然后用这个问题来提出新的,仔细阅读安尼特的动物警句选集,询问她如何将动物作为个体来表现,最后声称安尼特诗歌中的动物个体是真正的有限的存在:既不是宠物,也不是劳动或野生动物,也不是完全拟人化的人。正是这种动物在安尼特警句中地位的复杂性,使得这些诗(和动物)如此引人注目,不仅在她自己的诗歌中,而且在关于动物在当今文学中的表现的讨论中,都是紧张的好例子。
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引用次数: 0
Scriptus Propertius: Propertius between Body and Text Scriptus Propertius:正文之间的Propertius
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2022-03-01 DOI: 10.1353/hel.2022.0002
Erik Fredericksen
Abstract:This article traces how Propertius imagines being read, and argues that problems surrounding the representation of his male body underlie conflicting anxieties of authorship. It begins by suggesting that a number of funereal scenes allow Propertius to figure his own absence in future readers' interactions with his poetry and express his lack of control over the reception of his text. At the same time, though, this epitaphic model of reading protects his body from his readers' aggressive gaze. In fact, Propertius continually deflects visual focus from his body throughout his poetry, and is wary of inscribing his body into his text and becoming a textual-bodily object like Cynthia. Finally, the article examines occasions when Propertius is marked with a nota. These scenes allow Propertius to envision the threat of textual objectification he elsewhere avoids, and express anxieties about what it means to be read. Drawing on the ways in which Propertius's elegies display and conceal his body, the article claims that this poetry, so concerned with literary immortality and poetic fame, also evidences a deep—and gendered—ambivalence toward becoming an object to be read.
摘要:这篇文章追溯了Propertius是如何想象被阅读的,并认为围绕他男性身体的表现问题是作者身份冲突焦虑的基础。它首先表明,一些葬礼场景让普罗佩蒂乌斯能够想象自己在未来读者与他的诗歌互动中的缺席,并表达他对文本接收缺乏控制。然而,与此同时,这种墓志铭式的阅读模式保护了他的身体免受读者咄咄逼人的凝视。事实上,Propertius在他的诗歌中不断地将视觉焦点从他的身体上转移开,并警惕将他的身体刻进他的文本中,成为像Cynthia那样的文本身体对象。最后,文章考察了Propertius被标记为nota的情况。这些场景让Propertius能够想象他在其他地方避免的文本对象化的威胁,并表达对阅读意味着什么的焦虑。根据普罗佩蒂乌斯的挽歌展示和隐藏身体的方式,文章声称,这首诗如此关注文学不朽和诗歌名声,也证明了一种深刻的、性别化的矛盾心理,即成为一个阅读对象。
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引用次数: 0
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