Aristotle’s Rhetorical Energeia: An Extended Note

Q1 Arts and Humanities Advances in the History of Rhetoric Pub Date : 2017-09-01 DOI:10.1080/15362426.2017.1384769
Monica Westin
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引用次数: 6

Abstract

ABSTRACT In Book III of the Rhetoric, Aristotle focuses at length on the effect of lexical energeia. Scholarship on energeia in this passage almost always associates it with with analysis of enargeia in later texts. However, it is not clear that these two are used as equivalents in Aristotle. Here I survey Aristotle’s conceptions of energeia across the corpus in order to understand Aristotle’s use of energeia in the Rhetoric more precisely. I argue that Aristotle’s model of energeia has a consistent fundamental meaning, even as it crosses many topoi, and that Aristotle’s rhetorical energeia cannot be conflated with enargeia.
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亚里士多德的修辞力能:一个扩展的音符
摘要亚里士多德在《修辞学》第三卷中详细论述了词汇能量的作用。这篇文章中关于energeia的学术研究几乎总是将其与后来文本中对enargeia的分析联系在一起。然而,这两者在亚里士多德中是否被用作等价物还不清楚。为了更准确地理解亚里士多德在修辞学中对能量的使用,我在语料库中考察了亚里士多德对能量的概念。我认为亚里士多德的能量论模型具有一致的基本含义,即使它跨越了许多拓扑,亚里士多德的修辞能量论不能与能量论混为一谈。
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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