Religious Harmony in Islamic Concept and its Historic Practices: Freedom of Religion and Pluralism as the Basis

Sukron Kamil
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Abstract

Religion, at least in the practice in history, even as the concept understood by some of the adherents has the power of uniting and disuniting. Even so, conceptually as proven in most of its historical practices, harmony in Islam is emphasized both internally among Muslims and between Muslims with the adherents of other religions. Among Muslims, harmony can be seen from the concept of ikhtilâf and ukhuwwah Islâmiyyah, while the harmony with adherents of other religions can be seen from the freedom of religion and pluralism as the basis. From the view of the Qur’an, pluralism or religious diversity is sunnatullah (law of nature); the emphasis in Islam on inter religious dialogs is for the purpose of knowing one another, communicate and cooperation (civic pluralism); and also, the view of theological pluralism, where in Islam there are many Islamic scholars who acknowledge salvation (the possibility of entering heaven) to adherents of other religions. However, keeping in mind that theological pluralism is denied by the majority of Islamic scholars, then inter-religious harmony is more probable to be based on civic pluralism and freedom of religion. In Islam, not only freedom of religion is acknowledged but the freedom to be atheist is also acknowledged as long as it doesn’t create chaos; non-recognition of death penalty for apostates by some scholars; the basis of the syari’a in Islam is the general benefit (public); and the acknowledgement of the same political and economic rights among Muslims and non-Muslims.
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伊斯兰观念中的宗教和谐及其历史实践:以宗教自由和多元主义为基础
宗教,至少在历史实践中是这样,即使一些信徒所理解的概念具有团结和分裂的力量。即便如此,正如大多数历史实践所证明的那样,从概念上讲,穆斯林内部以及穆斯林与其他宗教信徒之间都强调伊斯兰教的和谐。在穆斯林中,和谐可以从ikhtilâf和ukhuwwah Islâmiyyah的概念中看出,而与其他宗教信徒的和谐可以从宗教自由和多元主义的基础中看出。从《古兰经》的观点来看,多元主义或宗教多样性是自然法则;伊斯兰教强调宗教间对话是为了相互了解、交流与合作(公民多元化);以及神学多元主义的观点,在伊斯兰教中,有许多伊斯兰学者承认其他宗教信徒的救赎(进入天堂的可能性)。然而,请记住,大多数伊斯兰学者否认神学多元主义,那么宗教间的和谐更有可能建立在公民多元主义和宗教自由的基础上。在伊斯兰教中,不仅宗教自由得到承认,而且无神论者的自由也得到承认,只要它不制造混乱;一些学者不承认对叛教者判处死刑;伊斯兰教法的基础是普遍利益(公众);承认穆斯林和非穆斯林享有同样的政治和经济权利。
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发文量
10
审稿时长
8 weeks
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