Цаца Кёгшн Багш в урочище Чапчачи Икицохуровского улуса Калмыцкой степи в региональной межведомственной переписке начала XX в.

Q2 Arts and Humanities Mongolovedenie Pub Date : 2022-04-18 DOI:10.22162/2500-1523-2022-1-170-181
A. A. Kurapov
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Abstract

Introduction. The article examines and introduces into scientific circulation a set of archival documents discovered at the State Archive of Astrakhan Oblast (file 480, collection 597 ‘Astrakhan Eparchial Committee of Missionary Orthodox [Christian] Society’) and supplemented with publications of Astrakhan periodicals (Astrakhanskiy Listok, Astrakhanskie Vedomosti) containing interdepartmental messages of regional authorities pertaining to a memorial facility (Kalm. tsatsa) in the locality of Chapchachi (Iki Tsokhor Ulus of Kalmyk Steppe). Materials and methods. The article employs the comparative and historical descriptive methods of research. The analyzed narratives comprise a number of 1900–1902 archival documents as follows: report by Ven. V. I. Kryazhimsky, missionary of Astrakhan Eparchial Committee; letters of response by the Committee of Kalmyk People’s Administrative Department and Astrakhan Governor M. A. Hasenkampf; article published in Astrakhanskiy Listok. Results. The work introduces documents dealing with the early 20th century interdepartmental discussion over preservation of the Ven. Kögshn Bagshi memorial facility in the locality of Chapchachi. Conclusions. The attitudes towards the memorial building of tsatsa (the tradition of worshiping Ven. Kögshn Bagshi) was typical of Russian spiritual and secular authorities in the latter’s contacts with the Buddhist tradition throughout the 19th and early 20th centuries at large. The Russian Orthodox Church was wary of the active ritual practices performed by Buddhist clerics of Kalmyk Steppe and sought to prevent an increase in the number of Buddhist priests and neutralize their influence on the population. Operating within the legal framework, the provincial authorities remained neutral towards the activities of the Buddhist clergy and made efforts to legally oppose the aggravation of confessional controversies in the region.
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在20世纪初的地区机构间通信中,卡尔梅茨草原上的伊基佐胡罗夫斯克高地的查普恰奇·伊基佐胡罗夫斯克地区的查普恰奇·巴格什。
介绍这篇文章审查了在阿斯特拉罕州国家档案馆发现的一组档案文件(文件480,收藏597“阿斯特拉罕东正教[基督教]协会档案委员会”),并补充了阿斯特拉罕期刊(Astrakhanskiy Listok,Astrakhanskie Vedomosti)的出版物,其中包含与Chapchachi(Kalmyk草原的Iki Tsokhor Ulus)地区的纪念设施(Kalm.tsatsa)有关的地区当局。材料和方法。本文采用了比较和历史描述的研究方法。分析的叙述包括1900-1902年的一些档案文件,如下:Ven的报告。V.I.Kryazhimsky,阿斯特拉罕教区委员会传教士;卡尔梅克人民行政部委员会和阿斯特拉罕州州长哈森坎普夫的答复信;文章发表在Astrakhanskiy Listok。后果这部作品介绍了20世纪初关于保存Ven的部门间讨论的文件。Kögshn Bagshi纪念设施位于查普查奇。结论。在整个19世纪和20世纪初,俄罗斯精神和世俗权威与佛教传统的接触中,对tsatsa纪念建筑(崇拜Kögshn Bagshi亲王的传统)的态度是典型的。俄罗斯东正教会对卡尔梅克草原佛教神职人员的积极仪式做法持谨慎态度,并试图阻止佛教神职人员数量的增加,消除他们对人口的影响。省当局在法律框架内运作,对佛教神职人员的活动保持中立,并努力从法律上反对该地区忏悔争议的加剧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mongolovedenie
Mongolovedenie Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
30
审稿时长
4 weeks
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О текстах Манджушри из Научного архива Калмыцкого научного центра РАН (по материалам коллекции Э. Б. Убушиева) Е. А. Стулов в Монголии и для Монголии «Калмыки ныне с Крымом в твердом миру…». Калмыцко-крымские отношения в конце XVII в. Несколько замечаний о монгольских переводах с тибетского языка Калмыцкая знать в начале ХХ в.: нойон Церен-Давид Цанджинович Тундутов
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