{"title":"Rethinking the Moral Responsibilities Pertaining to the Use of Lethal Force by Police and Combatants","authors":"Steve Viner","doi":"10.1080/0731129X.2018.1546863","DOIUrl":null,"url":null,"abstract":"Seumas Miller’s book Shooting to Kill: The Ethics of Police and Military Use of Lethal Force concerns the moral rules applicable to the use of lethal force over three domains: individuals (personal self-defense), police, and combatants. Throughout his book, Miller compares and contrasts “the use of lethal force by ordinary citizens, police officers and military personnel” (2). This review has five sections. In section 2, I discuss some preliminary matters, and offer brief discussions of three of the book’s chapters. In section 3, I offer some praise for Miller’s teleological, institutional approach and for his “collective end theory” of “joint action.” In section 4, I offer two criticisms. The first is that Miller does not properly address the likely objection from a strong, contemporary alternative approach known as the “individualist reductionists” or the “revisionists” approach (3). Another way to state this criticism is that Miller does not properly support his claim that a state’s police force and military have separate institutional goals generating moral norms that “further specify” the moral norms applicable on the individual level (15). In this book, I found the “why” question unanswered. Why, for Miller, do the institutional goals that attach to each of these domains generate moral duties that have the moral authority to further specify the moral norms applicable between individuals in a noninstitutional framework? The second criticism is related to the first. It is that the procedure by which institutional goals generate moral norms that further specify the moral norms found in a state of nature, as Miller ∗Steve Viner is an Associate Professor of Philosophy at Middlebury College, Middlebury VT, USA. Email: sviner@middlebury. edu Criminal Justice Ethics, 2018 Vol. 37, No. 3, 262–274, https://doi.org/10.1080/0731129X.2018.1546863","PeriodicalId":35931,"journal":{"name":"Criminal Justice Ethics","volume":"37 1","pages":"262 - 274"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/0731129X.2018.1546863","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Criminal Justice Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0731129X.2018.1546863","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
Seumas Miller’s book Shooting to Kill: The Ethics of Police and Military Use of Lethal Force concerns the moral rules applicable to the use of lethal force over three domains: individuals (personal self-defense), police, and combatants. Throughout his book, Miller compares and contrasts “the use of lethal force by ordinary citizens, police officers and military personnel” (2). This review has five sections. In section 2, I discuss some preliminary matters, and offer brief discussions of three of the book’s chapters. In section 3, I offer some praise for Miller’s teleological, institutional approach and for his “collective end theory” of “joint action.” In section 4, I offer two criticisms. The first is that Miller does not properly address the likely objection from a strong, contemporary alternative approach known as the “individualist reductionists” or the “revisionists” approach (3). Another way to state this criticism is that Miller does not properly support his claim that a state’s police force and military have separate institutional goals generating moral norms that “further specify” the moral norms applicable on the individual level (15). In this book, I found the “why” question unanswered. Why, for Miller, do the institutional goals that attach to each of these domains generate moral duties that have the moral authority to further specify the moral norms applicable between individuals in a noninstitutional framework? The second criticism is related to the first. It is that the procedure by which institutional goals generate moral norms that further specify the moral norms found in a state of nature, as Miller ∗Steve Viner is an Associate Professor of Philosophy at Middlebury College, Middlebury VT, USA. Email: sviner@middlebury. edu Criminal Justice Ethics, 2018 Vol. 37, No. 3, 262–274, https://doi.org/10.1080/0731129X.2018.1546863
Seumas Miller的书《开枪杀人:警察和军队使用致命武力的道德规范》关注了适用于三个领域使用致命武力的道德规则:个人(个人自卫),警察和战斗人员。在整本书中,米勒对“普通公民、警察和军事人员使用致命武力”进行了比较和对比(2)。在第2节中,我讨论了一些初步问题,并简要讨论了本书的三个章节。在第三部分,我对米勒的目的论、制度方法和他的“共同行动”的“集体目的理论”给予了一些赞扬。在第4部分,我提出了两点批评。首先,米勒没有恰当地解决可能来自一种强大的、当代的替代方法的反对意见,这种方法被称为“个人主义简化论者”或“修正主义者”方法(3)。另一种表述这种批评的方式是,米勒没有恰当地支持他的主张,即一个国家的警察部队和军队有独立的制度目标,产生道德规范,“进一步规定”适用于个人层面的道德规范(15)。在这本书中,我发现“为什么”这个问题没有答案。在米勒看来,为什么附属于这些领域的制度目标产生了道德义务,这些道德义务具有道德权威,能够进一步规定非制度框架中个人之间适用的道德规范?第二种批评与第一种批评有关。正如Miller * Steve Viner是美国米德尔伯里学院的哲学副教授一样,制度目标产生道德规范的过程进一步明确了在自然状态中发现的道德规范。电子邮件:sviner@middlebury。《刑事司法伦理》,2018年第37卷第3期,262-274,https://doi.org/10.1080/0731129X.2018.1546863