Absolution Without God: Pipe Dreams, Tragedy, and Kierkegaardian Selves in The Iceman Cometh

IF 0.4 0 LITERATURE, AMERICAN Eugene O Neill Review Pub Date : 2020-09-23 DOI:10.5325/eugeoneirevi.41.2.0165
David Palmer
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Abstract

ABSTRACT:Both Eugene O'Neill and Søren Kierkegaard identify the same source of tragedy inherent in the human condition: anxiety that arises in people as they evaluate the stories they tell themselves about who they are. O'Neill presents four visions of tragedy in The Iceman Cometh, each involving a crisis of the self. All four are understood more clearly by considering Kierkegaard's ideas about anxiety and despair. The residents of Harry Hope's display tragedy as denial and diversion; Hickey, tragedy as a loss of self; Larry Slade, tragedy as a confrontation with one's own phoniness; and Parritt, an anguished passage through tragedy to absolution, a movement similar to Kierkegaard's teleological suspension of the ethical. Slade is the first of a series of characters O'Neill uses to explore confrontations with phoniness in his later plays. The relationship of tragedy to the teleological suspension of the ethical is explored by American dramatists following O'Neill.
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没有上帝的赦免:《冰人来了》中的白日梦、悲剧和克尔凯郭尔式的自我
摘要:尤金·奥尼尔和索伦·克尔凯郭尔都指出了人类固有的悲剧根源:人们在评估自己讲述的关于自己是谁的故事时产生的焦虑。奥尼尔在《冰人来了》中呈现了四种悲剧,每一种都涉及到自我的危机。通过考虑克尔凯郭尔关于焦虑和绝望的观点,我们可以更清楚地理解这四种观点。《哈利·霍普》中的居民把悲剧表现为否认和转移;希基,悲剧是自我的丧失;拉里·斯莱德,悲剧是对自己虚伪的对抗;和Parritt,一个从悲剧到赦免的痛苦通道,一个类似于克尔凯郭尔对伦理的目的论中止的运动。在奥尼尔后来的戏剧中,他用一系列人物来探索与虚伪的对抗,斯莱德是其中的第一个。奥尼尔之后的美国戏剧家探讨了悲剧与伦理目的论中止的关系。
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来源期刊
Eugene O Neill Review
Eugene O Neill Review LITERATURE, AMERICAN-
CiteScore
0.10
自引率
66.70%
发文量
27
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