Towards an expansive object and a restrictive experience in Everyday Aesthetics: A Chestertonian metaxological approach

Q1 Arts and Humanities Kepes Pub Date : 2021-07-01 DOI:10.17151/kepes.2021.18.24.8
M. Romero-Ramirez, Duncan Reyburn
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Abstract

This article proposes to resolve an internal ambiguity in the subdiscipline called Everyday Aesthetics (EA), systematized by the researcher Horacio Pérez-Henao, according to whom the extension of aesthetics to the everyday has been done, on the one hand, by means of a consideration of an expansive object and subject according to aesthesis itself, as mainly proposed by Katya Mandoki, and, on the other hand, by means of a restrictive object and subject according to the parameters of an authentic aesthetic experience, a theory headed by John Dewey. Methodology: To resolve this tension, a hermeneutic methodology known as the fourfold sense of being, related to Hegelian dialectic, albeit with important modifications supplied by William Desmond was used. This methodology allows a suitable way to explore and discuss different approaches in everyday aesthetics epitomized by Mandoki and Dewey, and makes possible the proposal of a third way, epitomized by G. K. Chesterton. Results: Bearing in mind the original intention of EA—according to which the everyday must be revitalized from an aesthetic perspective, as explained by Joseph Kupfer, it is argued that the two alternate positions of Mandoki and Dewey are unsatisfactory; an attempt is therefore made to respond to this through the analysis of the aesthetic approach of G. K. Chesterton. From his aesthetic reflections, it can be ascertained that to revitalize daily life, the object must be expansive and the subject, restrictive, from a certain méthodos and according to patterns that qualify an everyday aesthetic experience. All of this seeks to pave the way for subsequent investigations of EA being both expansive and restrictive. Finally, it is argued that this Chestertonian EA converges with and extends the aesthetics of design of Jane Forsey, and thus shows that design itself can be revitalized in keeping with a restrictiveexpansive approach to everyday aesthetics. Conclusion: aesthetics should be expansive every day, in that it should concern itself with any aspect of daily life, and restrictive, in that it should set certain limits on the self and its intentions with regard to the possibilities of aesthetic experience.
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走向日常美学中的扩张对象和限制体验:切斯特顿的形而上学方法
本文提出解决由研究者Horacio Pérez Henao系统化的日常美学(EA)子学科中的一个内部歧义,根据该子学科,美学已经扩展到日常,一方面,通过根据美学本身考虑一个扩展的对象和主题,如Katya Mandoki主要提出的,另一方面,以杜威为首的一种以真实的审美体验为参数,通过一种限制性的客体和主体的理论。方法论:为了解决这种紧张关系,使用了一种被称为四重存在感的解释学方法论,该方法论与黑格尔辩证法有关,尽管有威廉·德斯蒙德提供的重要修改。这种方法论提供了一种合适的方式来探索和讨论以曼多基和杜威为代表的日常美学中的不同方法,并使以切斯特顿为代表的第三种方法的提出成为可能。结果:正如约瑟夫·库普费尔(Joseph Kupfer)所解释的那样,考虑到EA的初衷,即必须从美学的角度振兴日常生活,认为Mandoki和Dewey的两个交替位置是不令人满意的;因此,本文试图通过对切斯特顿美学方法的分析来回应这一问题。从他的美学思考中可以确定,要振兴日常生活,对象必须是广阔的,主体必须是限制性的,从某种方法出发,并根据符合日常审美体验的模式。所有这些都试图为随后对EA的调查铺平道路,该调查既具有广泛性又具有限制性。最后,有人认为,这个切斯特顿EA融合并扩展了简·福西的设计美学,从而表明设计本身可以在与日常美学的限制性扩展方法保持一致的情况下得到振兴。结论:美学每天都应该是扩张的,因为它应该关注日常生活的任何方面,而应该是限制性的,因为在审美体验的可能性方面,它应该对自我及其意图设定一定的限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Kepes
Kepes Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.50
自引率
0.00%
发文量
21
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