{"title":"Contagious Muhammad","authors":"Jonas Svensson","doi":"10.1558/jcsr.40987","DOIUrl":null,"url":null,"abstract":"This article utilizes a cognitive science of religion framework in approaching the cultural phenomena of relics from the prophet Muhammad in Islamic tradition. The basic arguments are that a contagion aspiration system that underlies the phenomenon of relics in general could hypothetically be construed as an evolutionary exaptation of a contagion avoidance system within a framework of social learning, and that the specific phenomenon of relics can be seen as a by-product of this exaptation. This explanatory model is used to make sense of two specific complexes of beliefs and practices: (1) the notion that physical contact with prophetic relics results in transfer substance, baraka, with this-worldly beneficial effect, and (2) the fact that prophetic relics throughout history has been used by political and religious dignitaries as a means to boost social prestige and authority.","PeriodicalId":29718,"journal":{"name":"Journal for the Cognitive Science of Religion","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Cognitive Science of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jcsr.40987","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article utilizes a cognitive science of religion framework in approaching the cultural phenomena of relics from the prophet Muhammad in Islamic tradition. The basic arguments are that a contagion aspiration system that underlies the phenomenon of relics in general could hypothetically be construed as an evolutionary exaptation of a contagion avoidance system within a framework of social learning, and that the specific phenomenon of relics can be seen as a by-product of this exaptation. This explanatory model is used to make sense of two specific complexes of beliefs and practices: (1) the notion that physical contact with prophetic relics results in transfer substance, baraka, with this-worldly beneficial effect, and (2) the fact that prophetic relics throughout history has been used by political and religious dignitaries as a means to boost social prestige and authority.