{"title":"What's Luck Got to do with the Luck Pincer?","authors":"Jesse Hill","doi":"10.1111/PAPQ.12378","DOIUrl":null,"url":null,"abstract":": Luck skepticism is the view that no one is ever morally responsible for anything because of the nature and ubiquity of luck. One acclaimed argument in favor of this view is Neil Levy’s luck pincer. The luck pincer holds that all morally significant acts or events involve either present luck, constitutive luck, or both and that present and constitutive luck each negate moral responsibility. Therefore, no one is ever morally responsible for any action or event. I argue that this argument is unsound as both of its premises are false. First, not all morally significant events involve present or constitutive luck. Some morally significant events are non-lucky. Second, present and constitutive luck do not always negate moral responsibility. Luck — independent of ontological concerns — is not as threatening to free will as is often thought.","PeriodicalId":47097,"journal":{"name":"PACIFIC PHILOSOPHICAL QUARTERLY","volume":" ","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2021-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/PAPQ.12378","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PACIFIC PHILOSOPHICAL QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/PAPQ.12378","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 1
Abstract
: Luck skepticism is the view that no one is ever morally responsible for anything because of the nature and ubiquity of luck. One acclaimed argument in favor of this view is Neil Levy’s luck pincer. The luck pincer holds that all morally significant acts or events involve either present luck, constitutive luck, or both and that present and constitutive luck each negate moral responsibility. Therefore, no one is ever morally responsible for any action or event. I argue that this argument is unsound as both of its premises are false. First, not all morally significant events involve present or constitutive luck. Some morally significant events are non-lucky. Second, present and constitutive luck do not always negate moral responsibility. Luck — independent of ontological concerns — is not as threatening to free will as is often thought.
期刊介绍:
Pacific Philosophical Quarterly is a journal of general philosophy in the analytic tradition, publishing original articles from all areas of philosophy including metaphysics, epistemology, moral philosophy, political philosophy, philosophy of language, philosophy of mind, aesthetics and history of philosophy. Periodically, Pacific Philosophical Quarterly publishes special editions devoted to the investigation of important topics in a particular field.