{"title":"Umieranie i śmierć w polskojęzycznych drukach prawosławnych z kręgu Akademii Mohylańskiej","authors":"Jolanta Klimek-Grądzka","doi":"10.12797/lv.18.2023.35.11","DOIUrl":null,"url":null,"abstract":"DYING AND DEATH IN POLISH LANGUAGE ORTHODOX PRINTED TEXTS AUTHORED BY THE MEMBERS OF KIYV-MOHYLA ACADEMY\nThis article deals with the Polish lexis in the semantic field of DEATH and conceptualizations of death as represented in Orthodox hagiographies and miracula collections. The analysis includes the following three text collections: H. Denisowicz’s Parergon cudów świętych [Parergon of the Miracles of the Saints] (1638), A. Kalnofojski’s Teratourgēma lubo cuda... [Teratourgēma, that is Miracles...] (1638) and S. Kossow’s Paterikon abo zywoty… [Patericon, that is the lives...] (1635). The lexical field under analysis was further divided in to subcategories addressing e.g. the cause of death (zabić [kill], zamordować [murder], obwiesić się [hang oneself]), the killer (bratomorderca [fratricide]), or the relationship between the killer and the victim (oycozaboystwo [patricide]). The article concentrates predominantly on conceptualizations of death, such as death as a road, farewell, crossing the borderline, salvation / condemnation, a dream. These are presented against the background of the Old Polish literary tradition.","PeriodicalId":52400,"journal":{"name":"LingVaria","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"LingVaria","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12797/lv.18.2023.35.11","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
DYING AND DEATH IN POLISH LANGUAGE ORTHODOX PRINTED TEXTS AUTHORED BY THE MEMBERS OF KIYV-MOHYLA ACADEMY
This article deals with the Polish lexis in the semantic field of DEATH and conceptualizations of death as represented in Orthodox hagiographies and miracula collections. The analysis includes the following three text collections: H. Denisowicz’s Parergon cudów świętych [Parergon of the Miracles of the Saints] (1638), A. Kalnofojski’s Teratourgēma lubo cuda... [Teratourgēma, that is Miracles...] (1638) and S. Kossow’s Paterikon abo zywoty… [Patericon, that is the lives...] (1635). The lexical field under analysis was further divided in to subcategories addressing e.g. the cause of death (zabić [kill], zamordować [murder], obwiesić się [hang oneself]), the killer (bratomorderca [fratricide]), or the relationship between the killer and the victim (oycozaboystwo [patricide]). The article concentrates predominantly on conceptualizations of death, such as death as a road, farewell, crossing the borderline, salvation / condemnation, a dream. These are presented against the background of the Old Polish literary tradition.
波兰语的死亡与死亡ORTHODOX印刷文本由KIYV-MOHYLA学院成员撰写本文涉及死亡语义领域的波兰词汇以及东正教圣徒传记和奇迹集中所代表的死亡概念。分析包括以下三个文本集:H.Denisowicz的Parergon cudówświÉtych〔Parergon of The Miracles of The Saints〕(1638),A.Kalnofojski的Teratourgıma lubo cuda。。。[Teratourgıma,那就是奇迹…](1638)和S.Kossow的Paterikon abo zywoty…[Patrericon,那就是生命…](163)。所分析的词汇领域被进一步划分为子类别,例如死因(zabić[杀人]、zamordować[谋杀]、obwiesićsiń[上吊自杀])、凶手(bratomorderca[自相残杀])或凶手和受害者之间的关系(oycozaboystwo[弑父])。这篇文章主要集中在死亡的概念上,比如死亡是一条路,告别,跨越边界,救赎/谴责,梦想。这些都是在旧波兰文学传统的背景下提出的。