{"title":"Using the Miller-Kamuf Test to Evaluate the Role of Biography in Scholarship on Eighteenth-Century Women's Writing","authors":"Rebecca Crisafulli","doi":"10.1353/sec.2023.0024","DOIUrl":null,"url":null,"abstract":"Abstract:This essay revisits the 1980s debate between Nancy K. Miller, who was in favor of examining an author's biography, and Peggy Kamuf, who argued against it. In 2008, Toril Moi called for renewed theoretical engagement with their positions. I propose instead that we use what I call the Miller-Kamuf Test to evaluate how much relative weight biography and textual analysis have been given in the scholarship on a particular woman author and then use our own scholarly projects to contribute toward a better balance. Because a balanced approach can help us remember the difficulties women faced in publishing and even writing in the first place, without imposing the very stereotypes on women's literature that keep it marginalized, it can combat the destructive assumption that because eighteenth-century women authors were often inadequately educated, they were capable of writing about their own experiences, but not of offering prescriptions for changing society. In this essay, I consider two case studies. Nothing is known about the life of Jean-Jacques Rousseau's correspondent, Henriette ***, and studies of her work have relied on textual analysis alone, but imagining possible biographies for the author opens up a new range of readings. On the other hand, setting aside Louise d'Épinay's biography, which has overshadowed the textual analysis of her epistolary novel, L'Histoire de Madame de Montbrillant, results in our being able to reclassify that work as first and foremost a novel of education and reveals d'Épinay's previously hidden contributions to Enlightenment thought. The two cases demonstrate the valuable new insights that can come from balancing biography and textual analysis and ultimately demonstrate the interdependence and necessity of both Miller's and Kamuf's positions.","PeriodicalId":39439,"journal":{"name":"Studies in Eighteenth Century Culture","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Eighteenth Century Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sec.2023.0024","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This essay revisits the 1980s debate between Nancy K. Miller, who was in favor of examining an author's biography, and Peggy Kamuf, who argued against it. In 2008, Toril Moi called for renewed theoretical engagement with their positions. I propose instead that we use what I call the Miller-Kamuf Test to evaluate how much relative weight biography and textual analysis have been given in the scholarship on a particular woman author and then use our own scholarly projects to contribute toward a better balance. Because a balanced approach can help us remember the difficulties women faced in publishing and even writing in the first place, without imposing the very stereotypes on women's literature that keep it marginalized, it can combat the destructive assumption that because eighteenth-century women authors were often inadequately educated, they were capable of writing about their own experiences, but not of offering prescriptions for changing society. In this essay, I consider two case studies. Nothing is known about the life of Jean-Jacques Rousseau's correspondent, Henriette ***, and studies of her work have relied on textual analysis alone, but imagining possible biographies for the author opens up a new range of readings. On the other hand, setting aside Louise d'Épinay's biography, which has overshadowed the textual analysis of her epistolary novel, L'Histoire de Madame de Montbrillant, results in our being able to reclassify that work as first and foremost a novel of education and reveals d'Épinay's previously hidden contributions to Enlightenment thought. The two cases demonstrate the valuable new insights that can come from balancing biography and textual analysis and ultimately demonstrate the interdependence and necessity of both Miller's and Kamuf's positions.
摘要:本文回顾了20世纪80年代南希·k·米勒(Nancy K. Miller)和佩吉·卡穆夫(Peggy Kamuf)之间的争论,前者赞成审查作者的传记,后者反对。2008年,Toril Moi呼吁重新与他们的立场进行理论接触。相反,我建议我们使用我所谓的米勒-卡穆夫测试来评估传记和文本分析在某一位女性作家的学术研究中所占的相对权重,然后用我们自己的学术项目来实现更好的平衡。因为一种平衡的方法可以帮助我们记住女性在出版甚至写作中首先面临的困难,而不会给女性文学强加使其边缘化的刻板印象,它可以对抗一种破坏性的假设,即因为18世纪的女性作家往往受教育不足,她们有能力写自己的经历,但不能为改变社会提供处方。在这篇文章中,我考虑两个案例研究。我们对让-雅克·卢梭的通讯员亨丽埃特的生活一无所知,对她作品的研究也只依赖于文本分析,但想象这位作者可能的传记,开辟了一个新的阅读范围。另一方面,撇开路易斯·d'Épinay的传记,它掩盖了对她的书信体小说《蒙布里扬夫人的历史》的文本分析,结果是我们能够将这部作品重新分类为首先是一部教育小说,并揭示了d'Épinay之前对启蒙思想的隐藏贡献。这两个案例展示了有价值的新见解,这些见解可以从平衡传记和文本分析中得到,并最终证明了米勒和卡穆夫立场的相互依存和必要性。
期刊介绍:
The Society sponsors two publications that make available today’s best interdisciplinary work: the quarterly journal Eighteenth-Century Studies and the annual volume Studies in Eighteenth-Century Culture. In addition, the Society distributes a newsletter and the teaching pamphlet and innovative course design proposals are published on the website. The annual volume of SECC is available to members at a reduced cost; all other publications are included with membership.