Islam, Religious Authority and The State: The Case of Egypt

Asif Mohiuddin
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Abstract

Abstract The question of religious authority strikes at the heart of the relationship between religion and politics in Egypt. Whoever may legally claim religious authority has the power to shape religion in a politicised and objectified manner. This is why, apart from Islamists, conservative initiatives to establish religious influence over public affairs are also advocated by other actors, such as state institutions who are generally more cautious about politicising religion. This paper focuses on the relationship between state and religious authority institutions in Egypt. It aims to show how the state-cooption of religious institutions like Al-Azhar has been useful for the purposes of political legitimisation. The paper discusses how the various tactics adopted by al-Sisi’s government to quell Islamist groups as well as the reforms of the Al-Azhar curriculum have strengthened the path of dependence in which Al-Azhar has been locked since 1961. These reforms have not only put the authenticity of Al-Azhar’s scholarly tradition into question but also tarnished the image of Al-Azhar as the leading centre of Islamic learning in the Muslim world. It is thus very important for Al-Azhar to maintain a balance in order to win a degree of legitimacy in the eyes of its supporters as well as critics.
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伊斯兰教、宗教权威与国家:以埃及为例
宗教权威问题触及埃及宗教与政治关系的核心。任何可以合法宣称宗教权威的人都有权以政治化和物化的方式塑造宗教。这就是为什么除了伊斯兰主义者之外,其他行为者也提倡建立宗教对公共事务影响的保守举措,比如国家机构,他们通常对宗教政治化更加谨慎。本文主要研究埃及国家和宗教权威机构之间的关系。它旨在展示国家对爱资哈尔等宗教机构的合作如何有助于政治合法化。本文讨论了塞西政府为镇压伊斯兰组织而采取的各种策略,以及爱资哈尔课程的改革,如何加强了爱资哈尔自1961年以来一直被锁定的依赖之路。这些改革不仅使爱资哈尔学术传统的真实性受到质疑,而且玷污了爱资哈尔作为穆斯林世界伊斯兰学术领先中心的形象。因此,对爱资哈尔来说,保持平衡以在其支持者和批评者眼中赢得一定程度的合法性是非常重要的。
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