African Indigenous Epistemologies, Traditions, and Practices Before the Arrival of Europeans

Ernestina Wiafe
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Abstract

Africa is the second-largest continent in the world (after Asia), making up around one-fifth of the planet’s land area. There are many different cultural and linguistic groupings, because of how long humans have lived there. Due to this, Africans have a network of knowledge, beliefs, and traditions that they use to preserve, explain, and contextualize their ties with their culture and environment before the arrival of Europeans. Formal and informal transfers of indigenous knowledge took place between families, tribes, and communities through social contacts, oral traditions, ceremonial acts, and other activities. I will indicate, with all these indigenous systems and ways of life, the Europeans and other foreign settlers to the areas of Africa labeled the cher-ished traditional ways of teaching and learning of the native people as primitive and referred to the indigenous as uneducated, savage, and uncultured. It is therefore important to tell the story so that those who mismanage our affairs would not silence our criticism by pretending they have facts not available to the rest of us because, as Cinua Achebe stated, “Until the lions have their historians, the history of the hunt will always glorify the hunter.”
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欧洲人到来之前的非洲土著知识、传统和实践
非洲是世界第二大大陆(仅次于亚洲),约占地球陆地面积的五分之一。由于人类在那里生活的时间,这里有许多不同的文化和语言群体。正因为如此,非洲人拥有一个知识、信仰和传统的网络,在欧洲人到来之前,他们用这些网络来保存、解释和语境化他们与文化和环境的联系。通过社会接触、口头传统、仪式行为和其他活动,在家庭、部落和社区之间进行土著知识的正式和非正式转移。我将指出,由于所有这些土著制度和生活方式,欧洲人和其他来到非洲地区的外国定居者将土著人民破旧的传统教学方式称为原始,并将土著人称为未受过教育、野蛮和未受过文化。因此,重要的是要讲述这个故事,这样那些管理不善我们事务的人就不会假装他们掌握了我们其他人无法掌握的事实来压制我们的批评,因为正如Cinua Achebe所说,“在狮子拥有历史学家之前,狩猎的历史将永远赞美猎人。”
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来源期刊
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发文量
14
审稿时长
24 weeks
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