Jephthah: Faithful Fighter; Faithless Father Ancient and Contemporary Views

IF 0.1 0 RELIGION Biblical Theology Bulletin Pub Date : 2021-07-05 DOI:10.1177/01461079211018763
D. Zucker
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引用次数: 1

Abstract

Jephthah (Judges 11–12) is the eighth of the twelve charismatic/military leaders in the book of Judges. Prior to a crucial battle he vows that if he is successful and returns safely “then the one who comes out of the doors of my house to meet me … shall be offered up by me as a burnt offering to yhwh” (Judg 11:31). It is difficult to know what Jephthah means by these words. The Hebrew verb used (ha-yotzey) in this context could mean equally “the one that comes out,” “whatever comes out,” or “whoever comes out.” In the event it is his only child, a daughter who greets him. Jephthah feels unable to revoke his vow and so appears actually to sacrifice her. This article considers how three sources address this narrative: ancient Rewritten Bibles; early as well as medieval and 18th/19th century Rabbinic commentary; and Contemporary scholarship.
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耶弗他:忠信的勇士;不忠的父亲古今观点
耶弗他(士师11-12)是《士师记》中十二位有魅力/军事领袖中的第八位。在一场关键的战斗之前,他发誓,如果他成功并安全返回,“那么从我家门口出来迎接我的人……将被我作为燔祭献给yhwh”(判决书11:31)。很难知道耶弗他说这些话是什么意思。在这种情况下,希伯来语动词(ha yotzey)的意思可以是“出来的人”、“出来的东西”或“出来的任何人”。如果是他唯一的孩子,一个迎接他的女儿。耶弗他觉得无法撤消他的誓言,所以似乎真的要牺牲她。这篇文章考虑了三个来源如何处理这种叙述:古代重写圣经;早期以及中世纪和18/19世纪的拉比评论;以及当代学术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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