Romanticism and the everyday

IF 0.3 3区 文学 0 LITERATURE Literature Compass Pub Date : 2022-09-27 DOI:10.1111/lic3.12685
Magdalena Ostas
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Abstract

This essay surveys recent scholarship in the study of Romanticism that takes an interest in the concept of the everyday. Why does the everyday have pull and import for scholars of British literature and culture in the late eighteenth and early nineteenth century? This essay argues that the power of the everyday as a concept extends far beyond its expected meaning or its simple association with day-to-day or conventional life. First, this essay shows that in Romantic scholarship the everyday, instead, often indicates a mode of understanding, a framework for reading the past and present—what I call the everyday as historiographic method. Second, this essay shows that in strains of literary criticism that take the adjacent concept of the “ordinary” as a persistent concern, the everyday is not a method but an aspiration or an achievement. This lineage of thinking about the everyday, I argue, in the field inspired by the writings of the later Wittgenstein loosely described as “ordinary language philosophy” remains largely peripheral in the field of literary studies today. This essay thus aims to highlight new contributions in Romantic scholarship at the crossroads of literary and philosophical thinking.

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浪漫主义与日常
这篇文章调查了最近在浪漫主义研究中关注日常概念的学术研究。为什么日常生活对18世纪末和19世纪初的英国文学和文化学者有吸引力和重要性?本文认为,日常作为一个概念的力量远远超出了其预期意义或与日常或传统生活的简单联系。首先,这篇文章表明,在浪漫主义学术中,日常生活往往表明了一种理解模式,一种阅读过去和现在的框架——我把日常生活称为史学方法。其次,本文表明,在以“平凡”概念为持续关注的文学批评流派中,“日常”不是一种方法,而是一种愿望或成就。我认为,在后来的维特根斯坦(Wittgenstein)的著作所启发的领域中,这种对日常生活的思考谱系被粗略地称为“日常语言哲学”,在今天的文学研究领域中,这种思考谱系在很大程度上仍然是边缘的。因此,本文旨在强调在文学和哲学思想的十字路口浪漫主义学术的新贡献。
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来源期刊
Literature Compass
Literature Compass LITERATURE-
CiteScore
0.50
自引率
33.30%
发文量
39
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