{"title":"Nieznane dzieło Pacina di Bonaguidy ze zbiorów prywatnych – przyczynek do badań nad malarstwem florenckiego Trecenta","authors":"Jagoda Agnieszka Marciniak","doi":"10.12775/AUNC_ZIK.2020.001","DOIUrl":null,"url":null,"abstract":"The paper is aimed at presenting the results of an art expertise of a painting unknown and unpublished until 2018, which was found in private collection. On the basis of these studies, it was concluded that the painting was most likely created by Pacino di Buonaguida, a Florentine painter and illuminator, active between 1303 and 1340. The depicted scene was identified as The Greeting of Saint Proculus by the Pope. The painting may be linked to a retable attributed to Pacino di Buonaguida and placed inside the church of San Procolo, located in Via de’ Giraldo in Florence. This masterpiece constitutes probably a hitherto unknown part of the Legend of Saint Proculus, bishop of Ternia and patron of the church, which belongs to a set of seven representations recognized in the literature so far. All the pieces share the painting style (including characteristic typification of figures and focus on details), iconography, dimensions, technique of execution and framing system. The article also attempts to determine the original location of paintings in the altarpiece, since their shapes and sizes allow for many interpretations and reconstructions. While the most widespread thesis maintains that they formed a predella of the altarpiece, made up of seven scenes, there are indications that the series of the Legend of Saint Proculus was more complex. Assuming the existence of a link between the aforementioned painting and the altarpiece of Saint Proculus in the church of San Procolo in Florence, this work would be the only one created by Pacino di Buonaguida to be found in Polish collections. The identification of an unknown work constitutes an incentive to research the artist’s creation, thus significantly altering the existing recognition of the retable situated in the church of San Procolo and opening up new possibilities for its interpretation.","PeriodicalId":34807,"journal":{"name":"Acta Universitatis Nicolai Copernici Nauki HumanistycznoSpoleczne Zabytkoznawstwo i Konserwatorstwo","volume":"51 1","pages":"7"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Universitatis Nicolai Copernici Nauki HumanistycznoSpoleczne Zabytkoznawstwo i Konserwatorstwo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/AUNC_ZIK.2020.001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The paper is aimed at presenting the results of an art expertise of a painting unknown and unpublished until 2018, which was found in private collection. On the basis of these studies, it was concluded that the painting was most likely created by Pacino di Buonaguida, a Florentine painter and illuminator, active between 1303 and 1340. The depicted scene was identified as The Greeting of Saint Proculus by the Pope. The painting may be linked to a retable attributed to Pacino di Buonaguida and placed inside the church of San Procolo, located in Via de’ Giraldo in Florence. This masterpiece constitutes probably a hitherto unknown part of the Legend of Saint Proculus, bishop of Ternia and patron of the church, which belongs to a set of seven representations recognized in the literature so far. All the pieces share the painting style (including characteristic typification of figures and focus on details), iconography, dimensions, technique of execution and framing system. The article also attempts to determine the original location of paintings in the altarpiece, since their shapes and sizes allow for many interpretations and reconstructions. While the most widespread thesis maintains that they formed a predella of the altarpiece, made up of seven scenes, there are indications that the series of the Legend of Saint Proculus was more complex. Assuming the existence of a link between the aforementioned painting and the altarpiece of Saint Proculus in the church of San Procolo in Florence, this work would be the only one created by Pacino di Buonaguida to be found in Polish collections. The identification of an unknown work constitutes an incentive to research the artist’s creation, thus significantly altering the existing recognition of the retable situated in the church of San Procolo and opening up new possibilities for its interpretation.
这篇论文的目的是介绍2018年之前在私人收藏中发现的一幅未公开的画作的艺术鉴定结果。在这些研究的基础上,人们得出结论,这幅画最有可能是由帕西诺·迪·布纳吉达创作的,他是一位佛罗伦萨画家和照明者,活跃于1303年至1340年之间。所描绘的场景被教皇确定为圣普罗库鲁斯的问候。这幅画可能与Pacino di Buonaguida的一幅画作有关,该画作被放置在位于佛罗伦萨Via de ' Giraldo的San Procolo教堂内。这一杰作可能是圣普罗库鲁斯传说中迄今为止未知的一部分,他是特尼亚的主教和教堂的赞助人,属于迄今为止文学中公认的七种表现形式。所有作品的绘画风格(包括人物的典型特征和对细节的关注),图像,尺寸,执行技术和框架系统都是相同的。本文还试图确定祭坛上绘画的原始位置,因为它们的形状和大小允许许多解释和重建。虽然最普遍的观点认为,它们是由七个场景组成的祭坛画的predella,但有迹象表明,圣普罗克洛斯传说的系列要复杂得多。假设上述画作与佛罗伦萨圣普罗科洛教堂的圣普罗科洛斯祭坛之间存在联系,那么这幅作品将是帕西诺·迪·博纳吉达在波兰收藏的唯一一幅作品。对一件未知作品的识别构成了研究艺术家创作的动力,从而显著改变了对位于San Procolo教堂的桌子的现有认识,并为其解释开辟了新的可能性。