The Northern League (1991–2020)

IF 0.4 0 RELIGION Journal of Religion in Europe Pub Date : 2023-05-31 DOI:10.1163/18748929-bja10082
Christophe Bouillaud
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Abstract

This article aims to clarify the attitude of the Italian Northern League (Lega Nord) toward the Catholic Church and Catholic faith, since its creation in 1991. The article examines the evolution of the party from the merger of the northern regionalist parties under the leadership of Umberto Bossi (1991–2012) until its current form and its reengineering by its new leader, Matteo Salvini, as a national(ist) League (Lega) aiming to win votes and mandates all over Italy and to become the dominant party of the Italian right. Be it under Bossi or Salvini, the Lega Nord/Lega has always opposed both the humanist teaching of the Catholic Church and mainstream Catholic social organizations, while pretending to defend the “Catholic identity” of the “North,” before turning to the entire country. Under Salvini’s leadership, the Lega joined forces with some rightist Catholic groups prone to complain about Pope Francis’s deemed treason of the Catholic identity, and so reinforced its conservative orientation. As I will show in this article, in the medium term, the enduring success of the Lega Nord/Lega illustrates the decline of mainstream Catholicism in Italy.
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北方联赛(1991-2020)
本文旨在阐明意大利北方联盟(Lega Nord)自1991年成立以来对天主教会和天主教信仰的态度。这篇文章考察了该党从翁贝托·博西(1991–2012)领导下的北方地区主义政党合并到目前的形式的演变,以及其新领导人马泰奥·萨尔维尼将其重组为一个全国联盟(Lega),旨在赢得意大利各地的选票和授权,并成为意大利右翼的主导党。无论是在博西还是萨尔维尼的领导下,北方法律协会一直反对天主教会和主流天主教社会组织的人道主义教义,同时在转向整个国家之前假装捍卫“北方”的“天主教身份”。在萨尔维尼的领导下,Lega与一些倾向于抱怨教皇方济各被视为背叛天主教身份的右翼天主教团体联手,从而强化了其保守倾向。正如我将在这篇文章中展示的那样,从中期来看,北方天主教会的持久成功说明了意大利主流天主教的衰落。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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