Responding to wrong doing

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH Ethics and Education Pub Date : 2022-03-28 DOI:10.1080/17449642.2022.2054541
Helgard Mahrdt
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引用次数: 1

Abstract

ABSTRACT I argue that educators, by introducing young people to various ways of responding to wrongdoing, help prepare them for the task of acting in and taking responsibility for the world. I begin by (a) introducing Hannah Arendt’s understanding of the world, the characteristics of action as unpredictable, boundless and irreversible, i.e. the frailty of human affairs. I then move to (b) what Arendt calls the ‘power of forgiveness.’ Forgiving is an action, and as such is free and unpredictable. Moreover, (c) forgiving concerns the person not the deed. To understand the implications of this, I introduce Arendt’s understanding of being a person in distinction to being merely human. I then ask whether all deeds are forgivable, which brings me to (d) the new crime against humanity. Finally, I ask (e) whether one can be reconciled to acts, such as genocide and whether solidarity with the wrongdoer is possible.
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对错误行为的反应
摘要我认为,教育工作者通过向年轻人介绍应对不当行为的各种方式,有助于他们做好为世界行动和承担责任的准备。我首先(a)介绍汉娜·阿伦特对世界的理解,即行动的不可预测、无限和不可逆转的特征,即人类事务的脆弱性。然后我转到(b)阿伦特所说的“宽恕的力量”宽恕是一种行为,因此是自由和不可预测的。此外,(c)宽恕涉及的是人,而不是行为。为了理解这一点的含义,我介绍了阿伦特对作为一个人与仅仅作为一个人的区别的理解。然后我问所有的行为是否都是可以原谅的,这让我想到了新的反人类罪。最后,我想问(e)人们是否能够对种族灭绝等行为和解,以及是否有可能声援作恶者。
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来源期刊
Ethics and Education
Ethics and Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.70
自引率
11.10%
发文量
22
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