{"title":"An Ethics of Recognition: Redressing the Good and the Right","authors":"Sebastian Purcell","doi":"10.5195/jffp.2019.881","DOIUrl":null,"url":null,"abstract":"In Oneself as Another , Paul Ricoeur proposes a new ethical theory that integrates Aristotle’s eudaemonist virtue ethical outlook with Immanuel Kant’s deontological ethics. The goal is ambitious, and recent discussions in anglophone philosophy have made its undertaking look to be founded on a confusion. The new argument goes that the ethical justification at work in the Aristotelian and Kantian traditions is of opposed kinds. Attempts to integrate them, as a result, are either incoherent, or, in the best case, simply minor variations on one or another predominant ethical outlook. The essay grants the opposed kinds thesis and argues that despite its apparent impossibility, Ricoeur nevertheless does succeed in integrating two ethical approaches, including their different sources of justification, to produce a novel and thus ethically interesting theory. The essay closes, finally, with a reflection on how this method might be developed one step further to include an insight by Emmanuel Levinas on the look of the Other, and so make for an ethics of recognition.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":"27 1","pages":"142-165"},"PeriodicalIF":0.1000,"publicationDate":"2019-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of French and Francophone Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5195/jffp.2019.881","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
In Oneself as Another , Paul Ricoeur proposes a new ethical theory that integrates Aristotle’s eudaemonist virtue ethical outlook with Immanuel Kant’s deontological ethics. The goal is ambitious, and recent discussions in anglophone philosophy have made its undertaking look to be founded on a confusion. The new argument goes that the ethical justification at work in the Aristotelian and Kantian traditions is of opposed kinds. Attempts to integrate them, as a result, are either incoherent, or, in the best case, simply minor variations on one or another predominant ethical outlook. The essay grants the opposed kinds thesis and argues that despite its apparent impossibility, Ricoeur nevertheless does succeed in integrating two ethical approaches, including their different sources of justification, to produce a novel and thus ethically interesting theory. The essay closes, finally, with a reflection on how this method might be developed one step further to include an insight by Emmanuel Levinas on the look of the Other, and so make for an ethics of recognition.
Paul Ricoeur在《作为他人的自我》一书中提出了一种新的伦理理论,将亚里士多德的道德伦理观与康德的道德伦理相结合。这个目标是雄心勃勃的,最近英语哲学的讨论使它的事业看起来是建立在混乱的基础上的。新的论点认为,亚里士多德和康德传统中的伦理论证是对立的。因此,整合它们的尝试要么是不连贯的,要么在最好的情况下,只是对一种或另一种主流道德观的微小变化。这篇文章支持了相反类型的论点,并认为尽管这显然是不可能的,但Ricoeur确实成功地将两种伦理方法,包括它们不同的理由来源,结合在一起,产生了一种新颖的、因此在伦理上有趣的理论。最后,这篇文章以反思如何进一步发展这种方法,以纳入埃马纽埃尔·莱维纳斯对他者外观的见解,从而形成一种认可的伦理。