{"title":"Justinian und die Armee des frühen Byzanz by Clemens Koehn (review)","authors":"C. Michel","doi":"10.1353/jla.2023.0016","DOIUrl":null,"url":null,"abstract":"Insofar as the analysis breaks new ground in our understanding of the affec tive lives of families, it opens up new areas for exploration. As I read, I found myself wondering about the grouping together of children of varying ages. Was the loss of a son or daughter on the brink of mar riage (and thus procreation) felt differ ently—perhaps even more sharply—than the death of an infant or toddler? Doerf ler certainly signals awareness of such distinctions and acknowledges that “late antiquity contained many competing scripts” for grieving (17), but the struc ture of her study, which moves easily from rituals commemorating the death of the very young to biblical stories of the loss, or near loss of adult children, tends to occlude them. Another question arises in connection with Job. Might the fre quency with which his loss was invoked be attributable not only to fears of illicit ritual action but also to the fact that his children died in a catastrophic house col lapse, precipitated by a wind storm? If the story was perceived as useful in respond ing to natural disasters, then it might be profitably analyzed alongside that of the Holy Innocents, which, as Doerf er notes, offered comfort to parents whose children had died as a result of accident or war (180). Finally, does the concept of emotional scripts, although undeni ably powerful and illuminating, defect attention from other possible affective functions performed by the homiletic am plification of narrative? The fact that Doerfer’s work invites such questions, even as it presents a rich and satisfying analysis is, of course, an additional mark of its excellence. This is a remarkable study, and one that is cer tain to appeal to a wide audience, as well as to scholars of Late Antiquity. Justinian und die Armee des frühen Byzanz Clemens Koehn Berlin/Boston: Walter de Gruyter, 2018. Pp. viii + 309. ISBN: 9783110597011","PeriodicalId":16220,"journal":{"name":"Journal of Late Antiquity","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Late Antiquity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jla.2023.0016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Insofar as the analysis breaks new ground in our understanding of the affec tive lives of families, it opens up new areas for exploration. As I read, I found myself wondering about the grouping together of children of varying ages. Was the loss of a son or daughter on the brink of mar riage (and thus procreation) felt differ ently—perhaps even more sharply—than the death of an infant or toddler? Doerf ler certainly signals awareness of such distinctions and acknowledges that “late antiquity contained many competing scripts” for grieving (17), but the struc ture of her study, which moves easily from rituals commemorating the death of the very young to biblical stories of the loss, or near loss of adult children, tends to occlude them. Another question arises in connection with Job. Might the fre quency with which his loss was invoked be attributable not only to fears of illicit ritual action but also to the fact that his children died in a catastrophic house col lapse, precipitated by a wind storm? If the story was perceived as useful in respond ing to natural disasters, then it might be profitably analyzed alongside that of the Holy Innocents, which, as Doerf er notes, offered comfort to parents whose children had died as a result of accident or war (180). Finally, does the concept of emotional scripts, although undeni ably powerful and illuminating, defect attention from other possible affective functions performed by the homiletic am plification of narrative? The fact that Doerfer’s work invites such questions, even as it presents a rich and satisfying analysis is, of course, an additional mark of its excellence. This is a remarkable study, and one that is cer tain to appeal to a wide audience, as well as to scholars of Late Antiquity. Justinian und die Armee des frühen Byzanz Clemens Koehn Berlin/Boston: Walter de Gruyter, 2018. Pp. viii + 309. ISBN: 9783110597011
只要这一分析为我们理解家庭的情感生活开辟了新的领域,它就会开辟新的探索领域。当我阅读时,我发现自己对不同年龄的孩子聚在一起感到好奇。失去一个濒临婚姻(从而生育)的儿子或女儿的感觉是否与婴儿或学步儿童的死亡不同——甚至更为尖锐?Doerfler当然表示意识到了这种区别,并承认“古代晚期包含了许多相互竞争的悲伤脚本”(17),但她的研究结构,很容易从纪念年幼儿童死亡的仪式转移到圣经中关于失去或接近失去成年儿童的故事,往往会让他们感到困惑。另一个问题与Job有关。他的损失之所以频繁被提及,可能不仅是因为担心非法的仪式行为,还因为他的孩子死于一场由风暴引发的灾难性房屋倒塌?如果这个故事被认为对应对自然灾害有用,那么它可能会与《圣婴》的故事一起进行有益的分析,正如Doerf er所指出的,《圣婴们》为孩子死于事故或战争的父母提供了安慰(180)。最后,情感脚本的概念,尽管不可否认的强大和启发性,是否会使人们的注意力偏离叙事的说教化所发挥的其他可能的情感功能?Doerfer的作品提出了这样的问题,尽管它提供了丰富而令人满意的分析,这当然是其卓越性的又一标志。这是一项了不起的研究,肯定会吸引广大读者和晚期古物学者。Justinian and die Armee des frühen Byzanz Clemens Koehn柏林/波士顿:Walter de Gruyter,2018。第viii+309页。ISBN:9783110597011