Journal of Late Antiquity最新文献

Abstract:

This paper examines the treatment of deposed emperors, defeated usurpers, and other political malcontents in Late Antiquity. During the period, such individuals, or their corpses, were occasionally displayed before the public in some of the major cities of the Roman Empire. While this phenomenon has attracted comparatively little attention in the historiography, this paper demonstrates that it can tell us much about late antique society. By studying these displays in detail, it explores the traditions and practices from which they emerged, how their nature and functions evolved over time, and the extent to which they affected the empire's inhabitants. Ultimately, the paper argues that their development during the period reflects a more autocratic political culture but one which still valued and solicited popular participation in the legitimization of power.

Abstract:

This paper introduces a technological and cultural biography of an exceptional copper-based belt buckle plate from ancient Jaffa. The exploration of intricate metalworking techniques and the cultural significance of this find provide new insights into late antique material culture in the Levant. Although similar buckles appear in museum collections around the world, few have archaeological provenience and, to date, none have been analyzed and published in terms of their material characteristics. This study establishes a metallurgical database for future comparative analyses, employing X-ray fluorescence spectrometry and scanning electron microscopy with energy-dispersive X-ray spectroscopy to characterize the buckle's composition and manufacture. The results reveal the use of recycled metals, casting, cold fastening, and decorative finishing techniques, including contouring of the openwork shapes. The analysis finds no evidence of enameling, challenging existing theories about these buckles. A comparison of the crafting techniques and design elements of this belt buckle plate with those of similar buckles shows evidence of distinctive artisanal traditions. The socio-cultural inferences of its art and iconography are also explored in light of the geopolitical landscape after the Arab conquests. This study sheds light on the production and distribution of Levantine buckles and enriches understanding of their use in late antique culture and society.

Abstract:

Hans-Dieter Spengler sodali et iuris consulto

Jerome's oeuvre is huge; it comprises translations and commentaries of many books of the Christian Bible, a universal history, a history of Christian literature, biographies of monks, many treatises, and more than 130 letters addressed to people from the educated upper classes of the late Roman West. This article investigates what role Roman law played in Jerome's writings, what he knew about it, and how he evaluated it. It also looks at his views on late Roman jurisdiction and collects the evidence he provides for petitions to the emperor and for imperial rescripts. The main section analyzes Jerome's ideas about imperial legislation, his knowledge of individual laws, and the way he presented them. On this basis, it is argued that Jerome's writings bear impressive witness to the importance of Roman law for both the social practice and the mindset of the provincial and local elites in the late Roman empire.

Abstract:

Why did Origen write Peri Archon? The standard view, often tinged with triumphant hues, envisions him as a "man of the church," embarking upon a bold research agenda while laying waste to his heterodox opponents. But I believe this picture misses the mark. It was really Origen—and not these heretics—who was in the dock. And it was those whom he regarded as his fellow Christians in Alexandria, including his bishop, who made up the prosecution. In this essay I argue that Peri Archon was Origen's response to these in-house critics, who increasingly regarded his views on select issues as heretical, or at least, less than orthodox. This essay has two parts. In the first, I examine Origen's self-portrait in the preface of Peri Archon, demonstrating how he shrewdly maneuvered his project into orthodox waters. In the second, I explain why he adopted this tactic. I spotlight five issues from his earlier writings where he challenged positions adopted by most Christians in his day, including prominent church leaders. These controversial stances surface again in Peri Archon but often in a diplomatic form and always in an orthodox frame. Peri Archon was Origen's apologia to fellow Christians.