Comparative analysis of third-party permanency orders legislation in Australia

IF 2 2区 社会学 Q2 SOCIAL ISSUES Australian Journal of Social Issues Pub Date : 2022-09-27 DOI:10.1002/ajs4.237
Amy Conley Wright, Judith Cashmore, Sarah Wise, Clare Tilbury
{"title":"Comparative analysis of third-party permanency orders legislation in Australia","authors":"Amy Conley Wright,&nbsp;Judith Cashmore,&nbsp;Sarah Wise,&nbsp;Clare Tilbury","doi":"10.1002/ajs4.237","DOIUrl":null,"url":null,"abstract":"<p>While permanency planning has long been a feature of child protection policy and practice in Australia (Tilbury &amp; Osmond, <span>2006</span>), the concept has gained greater prominence in recent years through nationally coordinated efforts and legislative changes. Permanency planning is defined by the Australian Institute of Health and Welfare (AIHW) as the ‘processes used by state and territory departments responsible for child protection to achieve a stable long-term care arrangement (which can be broadly grouped as reunification, third-party parental responsibility orders, long-term finalised guardianship/custody/care, and adoption)’ (<span>2021b</span>, p. 90). A central priority of the last <i>National Framework for Protecting Australia's Children Fourth Action Plan</i> (2018–2020) was ‘support[ing] better permanency options including…to reduce state guardianship for children who cannot be safely reunified with their families within a reasonable timeframe’ (Department of Social Services [DSS], <span>2019</span>, p. 24).<sup>1</sup> Over the last 5–10 years, states and territories have modified their child protection legislation to incorporate a range of legal orders, permanency hierarchies, and timeframes for decision-making about permanency options. These changes also appear in policy guidance.</p><p>‘Permanency’ is a term used in out-of-home care services to convey different ways of belonging, through emotionally connected and stable relationships, a secure home and a right to one's culture (Wright &amp; Collings, <span>2021</span>). Multiple dimensions of permanency are highlighted in the literature (Sanchez, <span>2004</span>). <i>Relational permanency</i> is conceptualised as the emotional connection between the child and their caregiver, including dimensions of caregiver commitment, child's sense of belonging and caregiver's support for on-going relationships with birth family (Pérez, <span>2017</span>). Others hold a broader view of relational permanency as encompassing the child's set of enduring, lifelong relationships with family members and other caring adults, including ‘at least one adult who will provide a permanent, parentlike connection for that youth’ (Jones &amp; Laliberte, <span>2013</span>, p. 509). <i>Physical permanency</i> (also described as <i>ecological permanency</i>) is associated with a stable residence where the child has an on-going home, with consistency in their other ecological contexts (e.g. schools, neighbourhood and religious communities) and the norms that govern daily living (Stott &amp; Gustavsson, <span>2010</span>). <i>Legal permanency</i> highlights legal recognition of the relationship between the child and their caregiver/s, with associated parental responsibilities, signifying that the ‘state’ is no longer the child's legal guardian. This legal relationship may be achieved through reunification with a parent; third-party permanency orders vesting parental authority to age 18 with kin or foster carers; or a new legal relationship with a carer, through guardianship or adoption (Freundlich et al., <span>2006</span>). <i>Cultural permanency</i> is a concept that emerged from the work of First Nations scholars in North America, who drew attention to the identity conflicts faced by Indigenous adoptees in non-Indigenous families (Sinclair, <span>2007</span>) and the importance of children in out-of-home care learning language and cultural traditions from the elders of their families and communities (Bennett, <span>2015</span>). The cultural dimension of permanency recognises cultural connection as a protective factor, critical to children's best interests and emotional development (Bamblett, <span>2006</span>). It affirms children's cultural rights to practice their language, beliefs, values, symbols and norms (Blackstock et al., <span>2020</span>), fostering cultural identity. While these four dimensions of permanency have been recognised in Australian legislation, the primary policy and practice focus has been legal permanency.</p><p>In accordance with this wave of legislative changes emphasising legal permanency, an increasing number of children in out-of-home care are being placed on legal orders called third-party permanency orders. These orders, which may be short or long-term, transfer the ‘duties, powers, responsibilities and authority to which parents are entitled by law to a nominated person(s) whom the court considers appropriate’ (AIHW, <span>2021b</span>, p. 87). Depending on the jurisdiction, third-party legal orders may also be called guardianship or permanent care orders. Under these orders, the child’s parents are still recognised as such under the law but no longer retain custody or guardianship of their child. By contrast, adoption severs the legal relationship between a child and their parents, creating a new one with their adoptive family. Adoption goes further by altering legal relationships to family (including siblings) beyond the age of 18, including succession and other rights, and re-issuing birth certificates to include the adoptive parents. The majority of known child adoptions from out-of-home care have been made in New South Wales (NSW); for example, in 2020–2021, 67 of 100 such adoptions occurred in that state (AIHW, <span>2021a</span>).</p><p>Third-party permanency orders are far more common across jurisdictions than adoption. At 30 June 2021, 46,200 children were in out-of-home care and 9900 were on third-party permanency orders. Nationally, Aboriginal and Torres Strait Islander children were in out-of-home care (58 per 1000) at a rate 10× that of non-Indigenous children (5 per 1000). Aboriginal and Torres Strait Islander children were also significantly more likely than non-Indigenous children to be on a third-party order: almost 8× more likely in NSW (10.1 compared to 1.3 per 1000) and Victoria (16.5 compared to 2.2 per 1000) and 6× more likely in Queensland (6.2 compared to 1.0 per 1000) (supplementary table T3, AIHW, <span>2022</span>). The majority of children in care (74.6%) came from the most populous states of New South Wales (NSW), Queensland and Victoria, and these states also accounted for 85% of all children on third-party orders in 2021–22 (AIHW, <span>2022</span>).</p><p>Despite increasing use of third-party permanency orders across Australia, little is known about the consequences of these legal orders for children. Under new, nationally consistent counting rules, children on third-party orders are no longer counted as being in out-of-home care (AIHW, <span>2022</span>), despite being deprived of their home environment through statutory child protection intervention. There is little or no data on these children once they exit the formal system. Specifically, while third-party permanency orders confer legal responsibilities upon carers, there is minimal research investigating the extent to which this results in long-term relationships of care, continuity, and cultural connection for the child (Rolock et al., <span>2018</span>).</p><p>Permanency legislative changes occur in the shadow of past practice. The clearly devastating consequences of <i>forced adoptions</i> and <i>Stolen Generations</i> underscore the critical need to understand the implications of third-party orders for children and to recognise the disproportionate impacts on Aboriginal and Torres Strait Islander children and families. Adopted people impacted by coercive attitudes and practices known as forced adoptions have reported psychological distress and identity problems (Kenny et al., <span>2013</span>). <i>Stolen Generations</i> policies under the guise of concerns for children's well-being resulted in individual and collective trauma and lost ties to family and culture (Human Rights and Equal Opportunity Commission, <span>1997</span>; Newton, <span>2019</span>; Turnbull-Roberts et al., <span>2022</span>). The <i>Family Matters</i> campaign has criticised the narrow legislative focus on legal permanency over relational permanency and cultural rights (SNAICC, <span>2021</span>). The <i>Family is Culture</i> report also highlighted the lack of awareness in the NSW permanency legislation about the context of cultural differences and Aboriginal kinship systems (Davis, <span>2019</span>). Specifically, the more fluid and complex nature of Aboriginal kinship systems disperse collective responsibility for child-care among households and kin, providing Aboriginal children “permanency and stability when being cared for ‘by a number of relatives and kin at different times’” (Davis, <span>2019</span>, p. 16). Scholars have questioned the capacity of third-party permanency orders to provide connection to family, community and culture essential to the well-being of Indigenous children (Krakouer et al., <span>2018</span>). The Australian Institute of Health and Welfare reports on the percentage of Aboriginal and Torres Strait Islander children placed with non-Indigenous carers in out-of-home care (AIHW, <span>2021c</span>) but does not report these percentages for children on third-party permanency orders.</p><p>This article provides a comparative analysis of child protection legislation regarding third-party legal orders in NSW, Queensland and Victoria, focusing on the provisions related to access to supports, contact with birth relatives and placement with relative/kin or foster carers. It explores considerations about how these provisions may impact children's lives and raises questions for future research.</p><p>In the last few years, major legislative changes in NSW, Queensland and Victoria have changed provisions regarding legal permanency for children in out-of-home care. Family preservation or reunification (called ‘restoration’ in NSW) is stated as the preferred option, followed by third-party permanency orders to kin or other carers until the child is 18 years of age and open adoption. Governments frame these provisions in the context of the child's best interests and intention to normalise the child's experience and the carer's role. On the other hand, scholars and advocates argue that third-party permanency orders and adoption also serve to reduce and alleviate the government's expenditure and responsibility for children in the out-of-home care system (Davis, <span>2019</span>; Thoburn et al., <span>2012</span>).</p><p>Across all three jurisdictions, open adoption following statutory child protection intervention is considered the least favourable preference for Aboriginal and Torres Strait Islander children, given the importance of preserving key ties to family, community and culture (SNAICC, <span>2016</span>). While there is recognition of Kupai Omasker – customary adoptions within Torres Strait Islander child rearing practices – in Queensland, this is distinct from Western legal adoption following statutory intervention (Titterton, <span>2017</span>).</p><p>In NSW, amendments to the <i>Children and Young Persons Care and Protection Act</i> 1998 in 2014 and 2018 introduced a hierarchy of permanency goals over long-term foster care in s 10A of the Act, to prioritise, in order: restoration (also called ‘reunification’), guardianship with a relative, or guardianship or open adoption with a foster carer. These amendments also introduced timeframes for reunification before children are transitioned to permanent legal orders, with shorter timeframes for very young children. New processes were established for making legal orders, including restricting the length of legal orders for parental responsibility to the minister when the child has a case plan goal of restoration, guardianship or open adoption.</p><p>In Queensland, the <i>Child Protection Act</i> 1999 was amended in 2018 to enact a new permanency framework with timeframes for decision-making, a requirement to consider relational, physical and legal elements of permanency, concurrent case planning, limitations on the use of consecutive short-term protection orders and the introduction of a permanent care order. There were additional provisions relating to Aboriginal and Torres Strait Islander children, enacting all five elements of the Aboriginal and Torres Strait Islander Child Placement Principle (ATSICPP) (SNAICC, <span>2018</span>) and enabling delegated authority to Aboriginal and Torres Strait Islander community organisations.</p><p>In Victoria, the <i>Children, Youth and Families Act</i> 2005 was amended in 2014 to introduce new protection orders, changes to child protection case planning requirements and restrictions on the length of orders under which reunification can be pursued (Wise et al., <span>2022</span>). Section 323 of the <i>Children Youth and Families Act</i> 2005 places restrictions on making permanent care orders for Aboriginal children, specifying the disposition report to the court must include the following: a report from an Aboriginal agency recommending the permanent care order, no suitable placement can be found with an Aboriginal person, a cultural plan is prepared and the child is consulted if appropriate. The secretary with oversight of child protection must also be satisfied that the permanent care order adheres to the ATSICPP.</p><p>While sharing the same basic goals of promoting certainty of parental responsibility through legal orders and avoiding harmful ‘drift’ in out-of-home care, provisions regarding third-party permanency orders differ by state. This section examines key areas of difference and similarity among legislative provisions in NSW, Queensland and Victoria and discusses potential consequences.</p><p>Legislative provisions on third-party permanency orders raise a number of concerns about the safety and wellbeing of children, as well as their enjoyment of rights to family, community and culture. There is no requirement and no strategies to monitor whether contact visits between children and their family members, including siblings, take place, or to offer mediation in case of relationship breakdown. Likewise, these permanent carers are responsible for carrying out cultural plans for the children in their care, with little accountability or support. By assuming legal responsibility, carers of children on third-party orders relinquish access to specialist supports that may be needed if issues arise over the course of development, such as in adolescence when identity issues come to the fore and increased behavioural problems associated with children's earlier adverse experiences may emerge.</p><p>The strong move towards third-party permanency orders is not matched by the current evidence base. There is no research on the short or longer term outcomes for children and young people, and little monitoring and data available in the different states in Australia to indicate how stable and emotionally secure these third-party permanency placements are for children and what challenges their carers are facing. Overseas research on the outcomes of permanent legal orders is not directly transferrable, given the unique cultures, history, and policy and service context in Australia and the variations in the conditions and support provisions of the orders. Research in the United State and the United Kingdom does, however, point to not only some overall positive outcomes but also three main areas of concern. These concerns with implications for policy and practice relate to long-term placement stability and re-entry to care, lack of access to support and services, including support through the court process, and difficulties managing birth family contact.</p><p>Overall, the vast majority of guardianship carers in several studies in England and the United States reported positively about the adjustment of the children under guardianship orders in their care.<sup>2</sup> A significant minority, however, were struggling and the guardianship arrangements had disrupted for between 2% and 6% over 5 years in England (Harwin et al., <span>2019</span>; Wade et al., <span>2014</span>) and within 10 years or so or before they were 18 for between 10% and 18% of children in adoption and guardianship in the US (Rolock &amp; White, <span>2016</span>; Wulczyn et al., <span>2020</span>). Older children (aged 12 and older), children with behavioural problems, and those who had more moves while they were in foster care, before guardianship or adoption, were more likely to re-enter care; those who were placed with siblings, and in Rolock and White's (<span>2016</span>) study, had spent at least 3 years in foster care prior to guardianship were less likely to do so. Wulczyn et al. (<span>2020</span>) confirmed the findings from other studies in the United States, including Rolock's, that the risk of re-entry following guardianship increases ‘as children become teenagers … even after controlling for how long the young person has been out of care’ (p. 11).</p><p>Caregivers' concerns about financial difficulties, housing and the lack of support and services were a key consistent finding in both England and the United States (Harwin et al., <span>2019</span>; Testa et al., <span>2015</span>; Wade et al., <span>2014</span>; White et al., <span>2021</span>). In England, following a tight assessment period to meet the 26 week time limit, contact and support from social workers dropped off quickly in and after the court process; by the end of the 3–6 year follow-up period, few guardians had any contact with a social worker but found family and other community services helpful (Wade et al., <span>2014</span>). Similarly, a large-scale survey in the United States by White et al. (<span>2021</span>) found that a significant minority (10%–18%) of adoptive and guardianship caregivers reported substantial strain and difficulties managing children's educational needs and behavioural problems, particularly for older children, without support and relevant services. Given the similarities in the drop-off in financial and other supports and services, it is very likely that third party guardians in Australia have a similar experience but there has been no research to date to examine this. Many relatives who become the guardians of children on third party guardianship orders were kinship carers and are often older, less well-resourced and less supported than foster carers.</p><p>Finally, managing contact with the child's birth parents presents a challenge for carers, either as kinship or foster carers or as third party guardians. As Wade et al. (<span>2014</span>) point out in relation to Special Guardianship orders in England,<sup>3</sup> the continuing contact such orders afford children with their birth parents and wider family is a strength, but can also be a difficulty or challenge. Guardians are expected to maintain the child's connection with their family and to manage the tensions and conflicts of these family relationships, but they are provided with little support to do so. While they may appreciate the lack of oversight and the ‘normality’ of caring for their grandchildren and relatives, the lack of support can make their job much harder.</p><p>Given that children transitioning to third-party orders results in cost savings to government, these savings should be reinvested into supports. As Wade et al. (<span>2014</span>) point out, ‘the potential financial savings’ to departments and agencies ‘are considerable, given that these children might otherwise spend years in the care system. Resources should therefore be available to provide proper preparation and post-order services to help families manage successfully’ (p. 243), including access to educational support and leaving care services for the children and young people in their care. The situation is similar in Australia but there is no local evidence about the short and long-term outcomes for children.</p><p>While third-party permanency orders are now widely used across Australia, affecting nearly 10,000 children at last count, the legal implications of these third-party orders varies across jurisdictions (AIHW, <span>2022</span>). This article has identified specific areas of similarity and difference regarding legislative provisions in the three states with the largest number of children in out-of-home care and on third-party permanency orders (New South Wales, Queensland and Victoria) for access to support, on-going contact with birth family and placement with kin or foster carers. Importantly, third-party legal orders remove access to support and oversight of contact arrangements, raising the question about whether issues arise later that compromise these arrangements and put stress on the child and carer and thus the placement. Legislative and policy changes such as third-party parental responsibility orders that have such a dramatic impact on children's lives and those of their family members should be underpinned by evidence on outcomes and rigorous discussion. Multi-state research is essential to develop an understanding of the views, experiences, and longer term outcomes for the children and young people, their birth families, and caregivers at the centre of permanency policies.</p><p><b>Amy Conley Wright:</b> Conceptualization; formal analysis; project administration; writing – original draft; writing – review and editing. <b>Judith Cashmore:</b> Conceptualization; writing – original draft; writing – review and editing. <b>Sarah Wise:</b> Conceptualization; writing – review and editing. <b>Clare Tilbury:</b> Conceptualization; writing – review and editing.</p>","PeriodicalId":46787,"journal":{"name":"Australian Journal of Social Issues","volume":null,"pages":null},"PeriodicalIF":2.0000,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/ajs4.237","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australian Journal of Social Issues","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/ajs4.237","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIAL ISSUES","Score":null,"Total":0}
引用次数: 0

Abstract

While permanency planning has long been a feature of child protection policy and practice in Australia (Tilbury & Osmond, 2006), the concept has gained greater prominence in recent years through nationally coordinated efforts and legislative changes. Permanency planning is defined by the Australian Institute of Health and Welfare (AIHW) as the ‘processes used by state and territory departments responsible for child protection to achieve a stable long-term care arrangement (which can be broadly grouped as reunification, third-party parental responsibility orders, long-term finalised guardianship/custody/care, and adoption)’ (2021b, p. 90). A central priority of the last National Framework for Protecting Australia's Children Fourth Action Plan (2018–2020) was ‘support[ing] better permanency options including…to reduce state guardianship for children who cannot be safely reunified with their families within a reasonable timeframe’ (Department of Social Services [DSS], 2019, p. 24).1 Over the last 5–10 years, states and territories have modified their child protection legislation to incorporate a range of legal orders, permanency hierarchies, and timeframes for decision-making about permanency options. These changes also appear in policy guidance.

‘Permanency’ is a term used in out-of-home care services to convey different ways of belonging, through emotionally connected and stable relationships, a secure home and a right to one's culture (Wright & Collings, 2021). Multiple dimensions of permanency are highlighted in the literature (Sanchez, 2004). Relational permanency is conceptualised as the emotional connection between the child and their caregiver, including dimensions of caregiver commitment, child's sense of belonging and caregiver's support for on-going relationships with birth family (Pérez, 2017). Others hold a broader view of relational permanency as encompassing the child's set of enduring, lifelong relationships with family members and other caring adults, including ‘at least one adult who will provide a permanent, parentlike connection for that youth’ (Jones & Laliberte, 2013, p. 509). Physical permanency (also described as ecological permanency) is associated with a stable residence where the child has an on-going home, with consistency in their other ecological contexts (e.g. schools, neighbourhood and religious communities) and the norms that govern daily living (Stott & Gustavsson, 2010). Legal permanency highlights legal recognition of the relationship between the child and their caregiver/s, with associated parental responsibilities, signifying that the ‘state’ is no longer the child's legal guardian. This legal relationship may be achieved through reunification with a parent; third-party permanency orders vesting parental authority to age 18 with kin or foster carers; or a new legal relationship with a carer, through guardianship or adoption (Freundlich et al., 2006). Cultural permanency is a concept that emerged from the work of First Nations scholars in North America, who drew attention to the identity conflicts faced by Indigenous adoptees in non-Indigenous families (Sinclair, 2007) and the importance of children in out-of-home care learning language and cultural traditions from the elders of their families and communities (Bennett, 2015). The cultural dimension of permanency recognises cultural connection as a protective factor, critical to children's best interests and emotional development (Bamblett, 2006). It affirms children's cultural rights to practice their language, beliefs, values, symbols and norms (Blackstock et al., 2020), fostering cultural identity. While these four dimensions of permanency have been recognised in Australian legislation, the primary policy and practice focus has been legal permanency.

In accordance with this wave of legislative changes emphasising legal permanency, an increasing number of children in out-of-home care are being placed on legal orders called third-party permanency orders. These orders, which may be short or long-term, transfer the ‘duties, powers, responsibilities and authority to which parents are entitled by law to a nominated person(s) whom the court considers appropriate’ (AIHW, 2021b, p. 87). Depending on the jurisdiction, third-party legal orders may also be called guardianship or permanent care orders. Under these orders, the child’s parents are still recognised as such under the law but no longer retain custody or guardianship of their child. By contrast, adoption severs the legal relationship between a child and their parents, creating a new one with their adoptive family. Adoption goes further by altering legal relationships to family (including siblings) beyond the age of 18, including succession and other rights, and re-issuing birth certificates to include the adoptive parents. The majority of known child adoptions from out-of-home care have been made in New South Wales (NSW); for example, in 2020–2021, 67 of 100 such adoptions occurred in that state (AIHW, 2021a).

Third-party permanency orders are far more common across jurisdictions than adoption. At 30 June 2021, 46,200 children were in out-of-home care and 9900 were on third-party permanency orders. Nationally, Aboriginal and Torres Strait Islander children were in out-of-home care (58 per 1000) at a rate 10× that of non-Indigenous children (5 per 1000). Aboriginal and Torres Strait Islander children were also significantly more likely than non-Indigenous children to be on a third-party order: almost 8× more likely in NSW (10.1 compared to 1.3 per 1000) and Victoria (16.5 compared to 2.2 per 1000) and 6× more likely in Queensland (6.2 compared to 1.0 per 1000) (supplementary table T3, AIHW, 2022). The majority of children in care (74.6%) came from the most populous states of New South Wales (NSW), Queensland and Victoria, and these states also accounted for 85% of all children on third-party orders in 2021–22 (AIHW, 2022).

Despite increasing use of third-party permanency orders across Australia, little is known about the consequences of these legal orders for children. Under new, nationally consistent counting rules, children on third-party orders are no longer counted as being in out-of-home care (AIHW, 2022), despite being deprived of their home environment through statutory child protection intervention. There is little or no data on these children once they exit the formal system. Specifically, while third-party permanency orders confer legal responsibilities upon carers, there is minimal research investigating the extent to which this results in long-term relationships of care, continuity, and cultural connection for the child (Rolock et al., 2018).

Permanency legislative changes occur in the shadow of past practice. The clearly devastating consequences of forced adoptions and Stolen Generations underscore the critical need to understand the implications of third-party orders for children and to recognise the disproportionate impacts on Aboriginal and Torres Strait Islander children and families. Adopted people impacted by coercive attitudes and practices known as forced adoptions have reported psychological distress and identity problems (Kenny et al., 2013). Stolen Generations policies under the guise of concerns for children's well-being resulted in individual and collective trauma and lost ties to family and culture (Human Rights and Equal Opportunity Commission, 1997; Newton, 2019; Turnbull-Roberts et al., 2022). The Family Matters campaign has criticised the narrow legislative focus on legal permanency over relational permanency and cultural rights (SNAICC, 2021). The Family is Culture report also highlighted the lack of awareness in the NSW permanency legislation about the context of cultural differences and Aboriginal kinship systems (Davis, 2019). Specifically, the more fluid and complex nature of Aboriginal kinship systems disperse collective responsibility for child-care among households and kin, providing Aboriginal children “permanency and stability when being cared for ‘by a number of relatives and kin at different times’” (Davis, 2019, p. 16). Scholars have questioned the capacity of third-party permanency orders to provide connection to family, community and culture essential to the well-being of Indigenous children (Krakouer et al., 2018). The Australian Institute of Health and Welfare reports on the percentage of Aboriginal and Torres Strait Islander children placed with non-Indigenous carers in out-of-home care (AIHW, 2021c) but does not report these percentages for children on third-party permanency orders.

This article provides a comparative analysis of child protection legislation regarding third-party legal orders in NSW, Queensland and Victoria, focusing on the provisions related to access to supports, contact with birth relatives and placement with relative/kin or foster carers. It explores considerations about how these provisions may impact children's lives and raises questions for future research.

In the last few years, major legislative changes in NSW, Queensland and Victoria have changed provisions regarding legal permanency for children in out-of-home care. Family preservation or reunification (called ‘restoration’ in NSW) is stated as the preferred option, followed by third-party permanency orders to kin or other carers until the child is 18 years of age and open adoption. Governments frame these provisions in the context of the child's best interests and intention to normalise the child's experience and the carer's role. On the other hand, scholars and advocates argue that third-party permanency orders and adoption also serve to reduce and alleviate the government's expenditure and responsibility for children in the out-of-home care system (Davis, 2019; Thoburn et al., 2012).

Across all three jurisdictions, open adoption following statutory child protection intervention is considered the least favourable preference for Aboriginal and Torres Strait Islander children, given the importance of preserving key ties to family, community and culture (SNAICC, 2016). While there is recognition of Kupai Omasker – customary adoptions within Torres Strait Islander child rearing practices – in Queensland, this is distinct from Western legal adoption following statutory intervention (Titterton, 2017).

In NSW, amendments to the Children and Young Persons Care and Protection Act 1998 in 2014 and 2018 introduced a hierarchy of permanency goals over long-term foster care in s 10A of the Act, to prioritise, in order: restoration (also called ‘reunification’), guardianship with a relative, or guardianship or open adoption with a foster carer. These amendments also introduced timeframes for reunification before children are transitioned to permanent legal orders, with shorter timeframes for very young children. New processes were established for making legal orders, including restricting the length of legal orders for parental responsibility to the minister when the child has a case plan goal of restoration, guardianship or open adoption.

In Queensland, the Child Protection Act 1999 was amended in 2018 to enact a new permanency framework with timeframes for decision-making, a requirement to consider relational, physical and legal elements of permanency, concurrent case planning, limitations on the use of consecutive short-term protection orders and the introduction of a permanent care order. There were additional provisions relating to Aboriginal and Torres Strait Islander children, enacting all five elements of the Aboriginal and Torres Strait Islander Child Placement Principle (ATSICPP) (SNAICC, 2018) and enabling delegated authority to Aboriginal and Torres Strait Islander community organisations.

In Victoria, the Children, Youth and Families Act 2005 was amended in 2014 to introduce new protection orders, changes to child protection case planning requirements and restrictions on the length of orders under which reunification can be pursued (Wise et al., 2022). Section 323 of the Children Youth and Families Act 2005 places restrictions on making permanent care orders for Aboriginal children, specifying the disposition report to the court must include the following: a report from an Aboriginal agency recommending the permanent care order, no suitable placement can be found with an Aboriginal person, a cultural plan is prepared and the child is consulted if appropriate. The secretary with oversight of child protection must also be satisfied that the permanent care order adheres to the ATSICPP.

While sharing the same basic goals of promoting certainty of parental responsibility through legal orders and avoiding harmful ‘drift’ in out-of-home care, provisions regarding third-party permanency orders differ by state. This section examines key areas of difference and similarity among legislative provisions in NSW, Queensland and Victoria and discusses potential consequences.

Legislative provisions on third-party permanency orders raise a number of concerns about the safety and wellbeing of children, as well as their enjoyment of rights to family, community and culture. There is no requirement and no strategies to monitor whether contact visits between children and their family members, including siblings, take place, or to offer mediation in case of relationship breakdown. Likewise, these permanent carers are responsible for carrying out cultural plans for the children in their care, with little accountability or support. By assuming legal responsibility, carers of children on third-party orders relinquish access to specialist supports that may be needed if issues arise over the course of development, such as in adolescence when identity issues come to the fore and increased behavioural problems associated with children's earlier adverse experiences may emerge.

The strong move towards third-party permanency orders is not matched by the current evidence base. There is no research on the short or longer term outcomes for children and young people, and little monitoring and data available in the different states in Australia to indicate how stable and emotionally secure these third-party permanency placements are for children and what challenges their carers are facing. Overseas research on the outcomes of permanent legal orders is not directly transferrable, given the unique cultures, history, and policy and service context in Australia and the variations in the conditions and support provisions of the orders. Research in the United State and the United Kingdom does, however, point to not only some overall positive outcomes but also three main areas of concern. These concerns with implications for policy and practice relate to long-term placement stability and re-entry to care, lack of access to support and services, including support through the court process, and difficulties managing birth family contact.

Overall, the vast majority of guardianship carers in several studies in England and the United States reported positively about the adjustment of the children under guardianship orders in their care.2 A significant minority, however, were struggling and the guardianship arrangements had disrupted for between 2% and 6% over 5 years in England (Harwin et al., 2019; Wade et al., 2014) and within 10 years or so or before they were 18 for between 10% and 18% of children in adoption and guardianship in the US (Rolock & White, 2016; Wulczyn et al., 2020). Older children (aged 12 and older), children with behavioural problems, and those who had more moves while they were in foster care, before guardianship or adoption, were more likely to re-enter care; those who were placed with siblings, and in Rolock and White's (2016) study, had spent at least 3 years in foster care prior to guardianship were less likely to do so. Wulczyn et al. (2020) confirmed the findings from other studies in the United States, including Rolock's, that the risk of re-entry following guardianship increases ‘as children become teenagers … even after controlling for how long the young person has been out of care’ (p. 11).

Caregivers' concerns about financial difficulties, housing and the lack of support and services were a key consistent finding in both England and the United States (Harwin et al., 2019; Testa et al., 2015; Wade et al., 2014; White et al., 2021). In England, following a tight assessment period to meet the 26 week time limit, contact and support from social workers dropped off quickly in and after the court process; by the end of the 3–6 year follow-up period, few guardians had any contact with a social worker but found family and other community services helpful (Wade et al., 2014). Similarly, a large-scale survey in the United States by White et al. (2021) found that a significant minority (10%–18%) of adoptive and guardianship caregivers reported substantial strain and difficulties managing children's educational needs and behavioural problems, particularly for older children, without support and relevant services. Given the similarities in the drop-off in financial and other supports and services, it is very likely that third party guardians in Australia have a similar experience but there has been no research to date to examine this. Many relatives who become the guardians of children on third party guardianship orders were kinship carers and are often older, less well-resourced and less supported than foster carers.

Finally, managing contact with the child's birth parents presents a challenge for carers, either as kinship or foster carers or as third party guardians. As Wade et al. (2014) point out in relation to Special Guardianship orders in England,3 the continuing contact such orders afford children with their birth parents and wider family is a strength, but can also be a difficulty or challenge. Guardians are expected to maintain the child's connection with their family and to manage the tensions and conflicts of these family relationships, but they are provided with little support to do so. While they may appreciate the lack of oversight and the ‘normality’ of caring for their grandchildren and relatives, the lack of support can make their job much harder.

Given that children transitioning to third-party orders results in cost savings to government, these savings should be reinvested into supports. As Wade et al. (2014) point out, ‘the potential financial savings’ to departments and agencies ‘are considerable, given that these children might otherwise spend years in the care system. Resources should therefore be available to provide proper preparation and post-order services to help families manage successfully’ (p. 243), including access to educational support and leaving care services for the children and young people in their care. The situation is similar in Australia but there is no local evidence about the short and long-term outcomes for children.

While third-party permanency orders are now widely used across Australia, affecting nearly 10,000 children at last count, the legal implications of these third-party orders varies across jurisdictions (AIHW, 2022). This article has identified specific areas of similarity and difference regarding legislative provisions in the three states with the largest number of children in out-of-home care and on third-party permanency orders (New South Wales, Queensland and Victoria) for access to support, on-going contact with birth family and placement with kin or foster carers. Importantly, third-party legal orders remove access to support and oversight of contact arrangements, raising the question about whether issues arise later that compromise these arrangements and put stress on the child and carer and thus the placement. Legislative and policy changes such as third-party parental responsibility orders that have such a dramatic impact on children's lives and those of their family members should be underpinned by evidence on outcomes and rigorous discussion. Multi-state research is essential to develop an understanding of the views, experiences, and longer term outcomes for the children and young people, their birth families, and caregivers at the centre of permanency policies.

Amy Conley Wright: Conceptualization; formal analysis; project administration; writing – original draft; writing – review and editing. Judith Cashmore: Conceptualization; writing – original draft; writing – review and editing. Sarah Wise: Conceptualization; writing – review and editing. Clare Tilbury: Conceptualization; writing – review and editing.

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澳大利亚第三方永久令立法比较分析
长期以来,永久性规划一直是澳大利亚儿童保护政策和实践的特点(蒂尔伯里&Osmond, 2006),近年来,通过国家协调的努力和立法变化,这一概念获得了更大的突出地位。澳大利亚卫生和福利研究所(AIHW)将永久性规划定义为"负责儿童保护的州和地区部门为实现稳定的长期照料安排(可大致分为团聚、第三方父母责任令、长期最终监护/监护/照料和收养)所使用的程序" (2021b,第90页)。上一份《保护澳大利亚儿童国家框架第四个行动计划》(2018-2020年)的核心优先事项是“支持更好的永久性选择,包括……减少对无法在合理时间框架内安全与家人团聚的儿童的国家监护”(社会服务部,2019年,第24页)在过去的5-10年里,各州和地区修改了儿童保护立法,纳入了一系列法律命令、永久性等级制度和永久性选择决策的时间框架。这些变化也出现在政策指导上。“永久”是一个用于家庭外护理服务的术语,通过情感联系和稳定的关系,安全的家庭和对自己文化的权利来传达不同的归属感方式(Wright &冷却,2021)。在文献中强调了持久性的多个维度(Sanchez, 2004)。关系持久性被定义为儿童与其照顾者之间的情感联系,包括照顾者承诺、儿童的归属感和照顾者对与出生家庭持续关系的支持等维度(p<s:1> rez, 2017)。另一些人则对关系的持久性持更广泛的看法,认为它包括了孩子与家庭成员和其他有爱心的成年人之间的一系列持久的、终身的关系,包括“至少有一个成年人将为那个年轻人提供永久的、父母般的联系”(Jones &Laliberte, 2013, p. 509)。身体永久性(也被称为生态永久性)与一个稳定的住所有关,在那里孩子有一个持续的家,与他们的其他生态环境(例如学校、社区和宗教社区)和管理日常生活的规范保持一致(Stott &Gustavsson, 2010)。法律永久性强调了对儿童与其照顾者之间关系的法律承认,以及相关的父母责任,这表明“国家”不再是儿童的法定监护人。这种法律关系可以通过与父母团聚来实现;第三方永久性命令授予18岁儿童与亲属或寄养照料者的父母权力;或者通过监护或收养与照顾者建立新的法律关系(Freundlich et al., 2006)。文化永久性是北美第一民族学者的工作中出现的一个概念,他们注意到非土著家庭中被收养的土著儿童所面临的身份冲突(Sinclair, 2007),以及家庭外护理儿童从家庭和社区长老那里学习语言和文化传统的重要性(Bennett, 2015)。永久性的文化维度承认文化联系是一种保护因素,对儿童的最佳利益和情感发展至关重要(Bamblett, 2006)。它肯定了儿童实践其语言、信仰、价值观、符号和规范的文化权利(Blackstock et al., 2020),促进了文化认同。虽然澳大利亚立法承认持久性的这四个方面,但主要的政策和实践重点是法律持久性。根据这一波强调法律永久性的立法变化,越来越多的家庭外照料儿童被置于称为第三方永久性命令的法律命令之下。这些命令可能是短期的,也可能是长期的,将“法律赋予父母的义务、权力、责任和权力转移给法院认为合适的指定人员”(AIHW, 2021b,第87页)。根据管辖权的不同,第三方法律命令也可称为监护令或永久照顾令。根据这些命令,儿童的父母在法律上仍然得到承认,但不再保留其子女的监护权或监护权。相比之下,收养切断了孩子和父母之间的法律关系,与收养家庭建立了新的法律关系。收养更进一步,改变了18岁以上的家庭(包括兄弟姐妹)的法律关系,包括继承权和其他权利,并重新签发出生证明,将养父母包括在内。 大多数已知的从家庭外收养的儿童是在新南威尔士州(NSW)收养的;例如,在2020-2021年期间,该州有67 / 100的此类收养(AIHW, 2021a)。第三方永久性命令在各个司法管辖区比收养更为常见。截至2021年6月30日,46 200名儿童接受家庭外照料,9900名儿童接受第三方长期照料。在全国范围内,土著和托雷斯海峡岛民儿童接受家庭外照料(每1000人中有58人),比率是非土著儿童(每1000人中有5人)的10倍。土著和托雷斯海峡岛民儿童也比非土著儿童更有可能接受第三方订单:新南威尔士州的可能性几乎是8倍(10.1比1.3 / 1000)和维多利亚州(16.5比2.2 / 1000),昆士兰州的可能性是6倍(6.2比1.0 / 1000)(AIHW补充表T3, 2022)。大多数儿童(74.6%)来自人口最多的新南威尔士州(NSW)、昆士兰州和维多利亚州,这些州也占2021-22年所有第三方订单儿童的85% (AIHW, 2022)。尽管澳大利亚越来越多地使用第三方永久命令,但人们对这些法律命令对儿童的影响知之甚少。根据新的全国统一的计数规则,接受第三方订单的儿童不再被计入家庭外护理(AIHW, 2022),尽管通过法定的儿童保护干预剥夺了他们的家庭环境。一旦这些孩子退出正规教育体系,就很少或根本没有关于他们的数据。具体而言,虽然第三方永久性命令赋予照顾者法律责任,但很少有研究调查这在多大程度上导致儿童的长期照顾关系、连续性和文化联系(Rolock et al., 2018)。永久性的立法变化是在过去实践的阴影下发生的。强迫收养和“被偷走的一代”的明显破坏性后果突出表明,迫切需要了解第三方订购儿童的影响,并认识到对土著和托雷斯海峡岛民儿童和家庭的不成比例的影响。被收养的人受到强制态度和被称为强迫收养的做法的影响,他们报告了心理困扰和身份问题(Kenny et al., 2013)。以关心儿童福祉为幌子的“被偷走的一代”政策造成了个人和集体的创伤,并失去了与家庭和文化的联系(人权和平等机会委员会,1997年;牛顿,2019;Turnbull-Roberts et al., 2022)。“家庭事务”运动批评了立法对法律永久性的狭隘关注,而不是关系永久性和文化权利(SNAICC, 2021年)。《家庭即文化》报告还强调了新南威尔士州永久性立法缺乏对文化差异和土著亲属制度背景的认识(Davis, 2019年)。具体来说,土著亲属制度更具流动性和复杂性,分散了家庭和亲属之间照顾儿童的集体责任,为土著儿童提供了“在‘不同时间由许多亲戚和亲属’照顾时的永久性和稳定性”(戴维斯,2019年,第16页)。学者们质疑第三方永久订单提供与土著儿童福祉至关重要的家庭、社区和文化联系的能力(Krakouer等人,2018)。澳大利亚卫生和福利研究所报告了由非土著照料者照料的土著和托雷斯海峡岛民儿童的家庭外照料百分比(AIHW, 2021c),但没有报告接受第三方永久照料的儿童的百分比。本文对新南威尔士州、昆士兰州和维多利亚州关于第三方法律命令的儿童保护立法进行了比较分析,重点关注与获得支持、与亲生亲属联系以及与亲戚/亲属或寄养照料者安置有关的规定。它探讨了这些规定如何影响儿童生活的考虑因素,并为未来的研究提出了问题。在过去几年中,新南威尔士州、昆士兰州和维多利亚州的重大立法变化改变了关于家庭外照料儿童的法律永久性的规定。家庭保存或团聚(在新南威尔士州称为“恢复”)是优先选择,其次是向亲属或其他照顾者发出的第三方永久命令,直到儿童年满18岁并公开收养。各国政府根据儿童的最大利益和使儿童的经历和照料者的作用正常化的意图来制定这些规定。另一方面,学者和倡导者认为,第三方永久命令和收养也有助于减少和减轻政府在家庭外护理系统中对儿童的支出和责任(Davis, 2019;Thoburn et al., 2012)。 在所有三个司法管辖区,考虑到保持与家庭、社区和文化的关键联系的重要性,法定儿童保护干预后的公开收养被认为是对土著和托雷斯海峡岛民儿童最不利的偏好(SNAICC, 2016)。虽然昆士兰承认Kupai Omasker(托雷斯海峡岛民儿童养育实践中的习惯收养),但这与西方法定干预后的合法收养不同(Titterton, 2017)。在新南威尔士州,2014年和2018年对《1998年儿童和青少年护理和保护法》的修正案在该法案第10A条中引入了长期寄养目标的等级制度,以优先考虑:恢复(也称为“团聚”)、由亲属监护、或由寄养照料者监护或公开收养。这些修正案还规定了在儿童过渡到永久法律秩序之前的团聚时间框架,对非常年幼的儿童的时间框架更短。制定了制定法律命令的新程序,包括当儿童有恢复、监护或公开收养的案件计划目标时,限制由牧师承担父母责任的法律命令的期限。在昆士兰州,《1999年儿童保护法》于2018年进行了修订,以制定一个新的永久性框架,其中规定了决策的时间框架,要求考虑永久性的关系、物理和法律因素,同时进行案件规划,限制使用连续的短期保护令,并引入永久性照料令。还有与土著和托雷斯海峡岛民儿童有关的附加条款,颁布了《土著和托雷斯海峡岛民儿童安置原则》(SNAICC, 2018年)的所有五个要素,并赋予土著和托雷斯海峡岛民社区组织授权。在维多利亚州,《2005年儿童、青年和家庭法》于2014年进行了修订,引入了新的保护令,改变了儿童保护案件规划要求,并限制了可以寻求团聚的命令的长度(Wise等人,2022年)。《2005年儿童、青年和家庭法》第323条限制对土著儿童下达永久照料令,规定向法院提交的处置报告必须包括以下内容:土著机构建议永久性照料令的报告,找不到合适的土著人安置地点,制定文化计划,并在适当情况下征求儿童的意见。监督儿童保护的秘书也必须满意永久看护令符合ATSICPP。虽然通过法律命令促进父母责任的确定性和避免家庭外护理的有害“漂移”具有相同的基本目标,但关于第三方永久命令的规定因州而异。本节探讨了新南威尔士州、昆士兰州和维多利亚州立法规定之间的关键差异和相似之处,并讨论了潜在的后果。关于第三方永久命令的立法规定引起了对儿童安全和福利以及他们享有家庭、社区和文化权利的一些关切。没有要求也没有策略来监测儿童与其家庭成员(包括兄弟姐妹)之间是否进行接触探视,或在关系破裂时提供调解。同样,这些永久的照顾者负责为他们所照顾的儿童执行文化计划,几乎没有问责制或支持。通过承担法律责任,接受第三方命令的儿童照顾者放弃了在发展过程中出现问题时可能需要的专家支持,例如在青少年时期,身份问题突出,与儿童早期不良经历相关的行为问题可能会增加。目前的证据基础与向第三方永久命令的强烈转变并不匹配。目前还没有对儿童和年轻人的短期或长期结果进行研究,澳大利亚不同州的监测和数据也很少,无法表明这些第三方永久安置对儿童的稳定性和情感安全性,以及他们的照顾者面临的挑战。考虑到澳大利亚独特的文化、历史、政策和服务背景,以及这些命令的条件和支持条款的变化,海外对永久性法律命令结果的研究不能直接转移。然而,美国和英国的研究不仅指出了一些总体上积极的结果,而且指出了三个主要的关注领域。 这些对政策和实践有影响的关切涉及长期安置稳定性和重新获得护理,缺乏获得支持和服务的机会,包括通过法院程序获得支持,以及难以管理生身家庭联系。总的来说,在英国和美国的几项研究中,绝大多数监护照顾者对他们照顾的监护命令下的儿童的调整表现出积极的态度然而,有相当多的少数人正在挣扎,英国的监护安排在5年内中断了2%至6% (Harwin等人,2019;Wade等人,2014),在10年左右或18岁之前,美国10%至18%的儿童被收养和监护(Rolock &白色,2016;Wulczyn et al., 2020)。年龄较大的儿童(12岁及以上),有行为问题的儿童,以及在寄养期间(在监护或收养之前)搬家较多的儿童,更有可能重新进入护理中心;在Rolock和White(2016)的研究中,那些被安置在兄弟姐妹身边的人,在监护之前至少在寄养中度过了3年,这样做的可能性较小。Wulczyn等人(2020)证实了美国其他研究(包括Rolock的研究)的发现,即“随着孩子变成青少年……即使控制了年轻人失去照顾的时间”,在监护下重新进入社会的风险也会增加(第11页)。护理人员对经济困难、住房以及缺乏支持和服务的担忧是英国和美国的一个关键一致发现(Harwin等人,2019;Testa et al., 2015;Wade et al., 2014;White et al., 2021)。在英国,经过严格的评估期以满足26周的时间限制后,社会工作者的联系和支持在法庭程序中和之后迅速减少;在3-6年的随访期结束时,很少有监护人与社工有任何联系,但发现家庭和其他社区服务有帮助(Wade et al., 2014)。同样,White等人(2021)在美国进行的一项大规模调查发现,在没有支持和相关服务的情况下,相当少数(10%-18%)的收养和监护照顾者报告说,在管理儿童的教育需求和行为问题方面存在巨大压力和困难,特别是对于年龄较大的儿童。鉴于在经济和其他支持和服务方面的相似之处,澳大利亚的第三方监护人很可能有类似的经历,但迄今为止还没有研究对此进行研究。根据第三方监护令成为儿童监护人的许多亲属都是亲属照顾者,而且往往比寄养照顾者年龄大,资源不足,得到的支持也少。最后,管理与孩子的亲生父母的联系对照顾者来说是一个挑战,无论是作为亲属或寄养照顾者还是作为第三方监护人。正如Wade等人(2014)所指出的,关于英国的特殊监护令(Special Guardianship orders) 3,这种令使孩子与其亲生父母和更广泛的家庭保持持续联系是一种优势,但也可能是一种困难或挑战。人们期望监护人保持儿童与家庭的联系,并处理这些家庭关系中的紧张和冲突,但他们在这方面得到的支持很少。虽然他们可能会欣赏缺乏监督和照顾孙辈和亲戚的“正常”,但缺乏支持会让他们的工作变得更加困难。鉴于儿童过渡到第三方订单会为政府节省成本,这些节省应该再投资于支持。正如Wade等人(2014)指出的那样,考虑到这些孩子可能在护理系统中花费数年时间,“潜在的财务节省”对部门和机构来说是相当可观的。因此,应提供资源,提供适当的准备和事后服务,以帮助家庭成功地管理”(第243页),包括获得教育支助和为其照料的儿童和青年提供离开照料服务。澳大利亚的情况与此类似,但当地没有证据表明这种做法对儿童的短期和长期影响。虽然第三方永久命令现在在澳大利亚广泛使用,影响了近1万名儿童,但这些第三方命令的法律含义因司法管辖区而异(AIHW, 2022)。本文确定了三个州(新南威尔士州、昆士兰州和维多利亚州)在获得支持、与出生家庭的持续联系以及与亲属或寄养照顾者的安置方面的立法规定的具体相似和不同之处。这三个州有最多的儿童接受家庭外照顾和第三方永久性命令。 重要的是,第三方法律命令取消了对联系安排的支持和监督,这就提出了一个问题,即以后是否会出现损害这些安排并给儿童和照顾者以及安置带来压力的问题。诸如第三方父母责任令等对儿童及其家庭成员的生活产生巨大影响的立法和政策变化,应以结果证据和严格讨论为基础。多州研究对于了解儿童和年轻人、他们的出生家庭以及处于永久性政策中心的照顾者的观点、经验和长期结果至关重要。Amy Conley Wright:概念化;正式的分析;项目管理;写作——原稿;写作——审阅和编辑。Judith Cashmore:概念化;写作——原稿;写作——审阅和编辑。Sarah Wise:概念化;写作——审阅和编辑。Clare Tilbury:概念化;写作——审阅和编辑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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4.00%
发文量
45
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