The Muslim Minority-Phobia in Context: A Critical Study on Majoritarian Ideology and the Structural Roots of Anti-Muslim Phenomenon in the Post-War Sri Lanka
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引用次数: 0
Abstract
Abstract In post-war Sri Lanka waves of anti-Muslim riots and violence has become a common trend. This paper critically analyses how the century old Sinhala Buddhist majoritarian ideology contributes to the post-war anti-Muslim violence in Sri Lanka. This paper argues that post-war Islamophobia and anti-Muslim violence is not just a matter of political gambling or electoral strategy of political parties. Instead, it resulted from the deep-rooted extreme Buddhist majoritarian ideology that tries to drive the state and the society towards an exclusive Buddhist state. The ideology creates a cultural legitimacy to criminalize the Muslims as “invaders” and “the other” within Sri Lanka. This cultural cover up has led to epidemic direct and structural violence across the island. Hence, this paper suggests that the conflict management process should diverted towards structural changes, which includes both the constitutional and educational aspects, into account, rather than depending solely on the civil society driven inter-community co-existence projects.
期刊介绍:
Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.