Pub Date : 2023-09-26DOI: 10.1080/13602004.2023.2262846
Mehmood Hussain
AbstractThe Responsibility to Protect (R2P) doctrine is developed to stop genocide, war crimes, crimes against humanity, and ethnic cleansing. Since 2005, the UN operationalized it in Libya, Yemen, Liberia, Syria, South Sudan, and Congo. However, to address India’s genocide in Kashmir, the framework is contested and politicized. So the paper test the parameters of R2P and its possible implementation. It asks (a) Why the UN has failed to operationalize R2P in Kashmir. (b) What are the underlying reasons and how realpolitik is undermining R2P implementation? It argues that India is involved in a systematic and sustained genocide of the Kashmiri population and illegal settlements of the Hindu community. Nevertheless, major powers’ geo-economics and geopolitical interests, a paradigm shift in the global order where India is placed at the heart of U.S. hedging strategy against China, and New Delhi's sustained role in regional and global politics prevent the international community from invoking R2P.Keywords: Kashmir conflictResponsibility to Protect (R2P)genociderealpolitikIndia-Pakistan RivalryIndo-Pacific Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 ICISS, “The Responsibility to Protect”, International Commission on Intervention and State Sovereignty, 2001.2 Spencer Zifcak, “The Responsibility to Protect”, The Use of Force in International Law, 2017, pp. 571–596, https://doi.org/10.4324/9781315585062-34 (accessed 25 July 2022).3 Jennifer Welsh, “Implementing the Responsibility to Protect”, Oxford Institute for Ethics, Law, and Armed Conflict, 2009, pp. 1–10.4 Rajat Ganguly, “India, Pakistan and the Kashmir Dispute”, in Asian Studies Institute & Centre for Strategic Studies, Wellington: Victoria University of Wellington, 1998.5 Saman Zulfqar, “Kashmir: Nature and Dimensions of the Conflict”, Journal of Current Affairs, Vol. 1, No. 1 & 2, 2016, pp. 51–65.6 Hijab Shah and Melissa Dalton, “Indian Revocation of Kashmir’s Special Status”, Center for Strategic and International Studies, 2019, https://www.csis.org/analysis/indian-revocation-kashmirs-special-status (accessed 10 June 2022).7 U.N.H.C.R., “Report on the Situation of Human Rights in Kashmir: Developments in the Indian State of Jammu and Kashmir from June 2016 to April 2018”, Office of the United Nations High Commissioner for Human Rights, no. April, 2018, pp. 1–49, https://www.ohchr.org/Documents/Countries/IN/DevelopmentsInKashmirJune2016ToApril2018.pdf%0Ahttps://www.ohchr.org/Documents/Countries/PK/DevelopmentsInKashmirJune2016ToApril2018.pdf%0Ahttps://www.ohchr.org/Documents/Countries/PK/DevelopmentsInKashmirJune2.8 Genocide Watch, “Genocide Watch: India: Kashmir”, Genocide Watch, 2019, Genocide Watch-Countries at Risk (accessed 12 June 2022).9 Human Rights Watch, “India: Abuses Persist in Jammu and Kashmir”, Human Rights Watch, 2020, https://www.hrw.org/news/2020/08/04/india-abuses-persist-jammu-and-kashmir.10 Abdullah Rehman Butt, “Systematic Gen
{"title":"India’s Crimes Against Humanity and Application of “Responsibility to Protect” (R2P): Prospects and Challenges in the Case of Jammu and Kashmir","authors":"Mehmood Hussain","doi":"10.1080/13602004.2023.2262846","DOIUrl":"https://doi.org/10.1080/13602004.2023.2262846","url":null,"abstract":"AbstractThe Responsibility to Protect (R2P) doctrine is developed to stop genocide, war crimes, crimes against humanity, and ethnic cleansing. Since 2005, the UN operationalized it in Libya, Yemen, Liberia, Syria, South Sudan, and Congo. However, to address India’s genocide in Kashmir, the framework is contested and politicized. So the paper test the parameters of R2P and its possible implementation. It asks (a) Why the UN has failed to operationalize R2P in Kashmir. (b) What are the underlying reasons and how realpolitik is undermining R2P implementation? It argues that India is involved in a systematic and sustained genocide of the Kashmiri population and illegal settlements of the Hindu community. Nevertheless, major powers’ geo-economics and geopolitical interests, a paradigm shift in the global order where India is placed at the heart of U.S. hedging strategy against China, and New Delhi's sustained role in regional and global politics prevent the international community from invoking R2P.Keywords: Kashmir conflictResponsibility to Protect (R2P)genociderealpolitikIndia-Pakistan RivalryIndo-Pacific Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 ICISS, “The Responsibility to Protect”, International Commission on Intervention and State Sovereignty, 2001.2 Spencer Zifcak, “The Responsibility to Protect”, The Use of Force in International Law, 2017, pp. 571–596, https://doi.org/10.4324/9781315585062-34 (accessed 25 July 2022).3 Jennifer Welsh, “Implementing the Responsibility to Protect”, Oxford Institute for Ethics, Law, and Armed Conflict, 2009, pp. 1–10.4 Rajat Ganguly, “India, Pakistan and the Kashmir Dispute”, in Asian Studies Institute & Centre for Strategic Studies, Wellington: Victoria University of Wellington, 1998.5 Saman Zulfqar, “Kashmir: Nature and Dimensions of the Conflict”, Journal of Current Affairs, Vol. 1, No. 1 & 2, 2016, pp. 51–65.6 Hijab Shah and Melissa Dalton, “Indian Revocation of Kashmir’s Special Status”, Center for Strategic and International Studies, 2019, https://www.csis.org/analysis/indian-revocation-kashmirs-special-status (accessed 10 June 2022).7 U.N.H.C.R., “Report on the Situation of Human Rights in Kashmir: Developments in the Indian State of Jammu and Kashmir from June 2016 to April 2018”, Office of the United Nations High Commissioner for Human Rights, no. April, 2018, pp. 1–49, https://www.ohchr.org/Documents/Countries/IN/DevelopmentsInKashmirJune2016ToApril2018.pdf%0Ahttps://www.ohchr.org/Documents/Countries/PK/DevelopmentsInKashmirJune2016ToApril2018.pdf%0Ahttps://www.ohchr.org/Documents/Countries/PK/DevelopmentsInKashmirJune2.8 Genocide Watch, “Genocide Watch: India: Kashmir”, Genocide Watch, 2019, Genocide Watch-Countries at Risk (accessed 12 June 2022).9 Human Rights Watch, “India: Abuses Persist in Jammu and Kashmir”, Human Rights Watch, 2020, https://www.hrw.org/news/2020/08/04/india-abuses-persist-jammu-and-kashmir.10 Abdullah Rehman Butt, “Systematic Gen","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134958345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1080/13602004.2023.2241243
Shabeer Khan
{"title":"Islamic Fintech","authors":"Shabeer Khan","doi":"10.1080/13602004.2023.2241243","DOIUrl":"https://doi.org/10.1080/13602004.2023.2241243","url":null,"abstract":"","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135826474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-07DOI: 10.1080/13602004.2023.2241240
Chetna Sharma
{"title":"Citizenship Securitization in India: Reflections from Debates in the Constituent Assembly and the Indian Parliament","authors":"Chetna Sharma","doi":"10.1080/13602004.2023.2241240","DOIUrl":"https://doi.org/10.1080/13602004.2023.2241240","url":null,"abstract":"","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"1 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47333664","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2191416
Adila Majeed, Andleeb Rather
Abstract This paper intends to unravel the idea, the history, the theological understanding and the socio-cultural influences on the idea of “Talaq” in general and “Instant Triple Talaq” in particular. The paper also unearths the possibilities of the misuse, misinterpretation and politicization of the concept which have taken place at various historical junctures. At empirical level, the paper attempts to draw the attention toward the perception and opinion of the Muslim women through the structured questionnaire regarding the Instant Triple Talaq and Triple Talaq Act enacted by the Government of India. The study focuses on how the existing power structure in the Muslim community and the deeply rooted cultural practices that in a way were antithetical to the basic Islamic beliefs have shaped the lives of Muslim women in India. The study does not find the Triple Talaq Act passed by Indian parliament as something constructive, rather regards it as interference on part of state institutions into the religious affairs of a particular community. The study finally draws a parallel between the literate and illiterate strata of Muslim women and their perception toward the Triple Talaq Act.
{"title":"Perceptions Regarding Triple Talaq among Literate and Illiterate Muslim Women: A Comparative Study","authors":"Adila Majeed, Andleeb Rather","doi":"10.1080/13602004.2023.2191416","DOIUrl":"https://doi.org/10.1080/13602004.2023.2191416","url":null,"abstract":"Abstract This paper intends to unravel the idea, the history, the theological understanding and the socio-cultural influences on the idea of “Talaq” in general and “Instant Triple Talaq” in particular. The paper also unearths the possibilities of the misuse, misinterpretation and politicization of the concept which have taken place at various historical junctures. At empirical level, the paper attempts to draw the attention toward the perception and opinion of the Muslim women through the structured questionnaire regarding the Instant Triple Talaq and Triple Talaq Act enacted by the Government of India. The study focuses on how the existing power structure in the Muslim community and the deeply rooted cultural practices that in a way were antithetical to the basic Islamic beliefs have shaped the lives of Muslim women in India. The study does not find the Triple Talaq Act passed by Indian parliament as something constructive, rather regards it as interference on part of state institutions into the religious affairs of a particular community. The study finally draws a parallel between the literate and illiterate strata of Muslim women and their perception toward the Triple Talaq Act.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"487 - 499"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46277350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2202471
H. Akbary, A. Kazemipur
Abstract Previous research has shown that, after migration, some immigrant Muslim men experience a surge of marital conflicts—from the extent of their involvement in domestic labour, through challenges regarding the headship role of the household, to issues of divorce and child custody. In most cases, such conflicts surface against the background of a deeper conflict between the cultural gender norms in their old and new countries. There is, however, little research on how those immigrant Muslim men manage and respond to such emotional and relationship conflicts, setting the stage for stereotypical accounts based on some false Orientalist and neo-Orientalist assumptions. Based on 33 interviews with Afghan Muslim immigrant men and drawing on Festinger’s theory of cognitive dissonance as well as Berry’s typology of immigrant acculturation, this study shows the diversity of: (a) the issues over which such conflicts emerge; and (b) the responses the subjects develop vis-à-vis those conflicts. The findings provide the contours of a theoretical framework for understanding the changing and diverse nature of Muslim masculinity in future research.
{"title":"Cognitive Dissonance between a Conservative and a Liberal Gender Order: How Afghan Muslim Men Overcome the Impact of Migration on their Gender Identity in Canada","authors":"H. Akbary, A. Kazemipur","doi":"10.1080/13602004.2023.2202471","DOIUrl":"https://doi.org/10.1080/13602004.2023.2202471","url":null,"abstract":"Abstract Previous research has shown that, after migration, some immigrant Muslim men experience a surge of marital conflicts—from the extent of their involvement in domestic labour, through challenges regarding the headship role of the household, to issues of divorce and child custody. In most cases, such conflicts surface against the background of a deeper conflict between the cultural gender norms in their old and new countries. There is, however, little research on how those immigrant Muslim men manage and respond to such emotional and relationship conflicts, setting the stage for stereotypical accounts based on some false Orientalist and neo-Orientalist assumptions. Based on 33 interviews with Afghan Muslim immigrant men and drawing on Festinger’s theory of cognitive dissonance as well as Berry’s typology of immigrant acculturation, this study shows the diversity of: (a) the issues over which such conflicts emerge; and (b) the responses the subjects develop vis-à-vis those conflicts. The findings provide the contours of a theoretical framework for understanding the changing and diverse nature of Muslim masculinity in future research.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"466 - 486"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44128214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2202045
SK Sagir Ali
Abstract Muslim communities in modern Indian society are often seen through the lens of race and politics. The separate mechanisms of faith and secularism, which, as Judith Butler observes, may well be “a fugitive way” for certain kinds of “religion to survive”, are meshed together with the politics of representation and counter-representation of Islam and Muslims in the framing of identities. From the Babri masjid demolition to the wake of Ram mandir bhoomi pujan, and the hijab controversy, religion and culture run the risk of being employed in disloyalty, as a threat, in an artistically compromised manner. This article will examine how the tensions between individual subjectivity and a communitarian adherence to culture and faith manifest themselves in the present-day situation in India, as they negotiate between the pull of a liberal individualist lifestyle and that of family and community—between speaking as an “I” and on behalf of a collective.
{"title":"The Muslim Problem: A Majoritarian Concern in India","authors":"SK Sagir Ali","doi":"10.1080/13602004.2023.2202045","DOIUrl":"https://doi.org/10.1080/13602004.2023.2202045","url":null,"abstract":"Abstract Muslim communities in modern Indian society are often seen through the lens of race and politics. The separate mechanisms of faith and secularism, which, as Judith Butler observes, may well be “a fugitive way” for certain kinds of “religion to survive”, are meshed together with the politics of representation and counter-representation of Islam and Muslims in the framing of identities. From the Babri masjid demolition to the wake of Ram mandir bhoomi pujan, and the hijab controversy, religion and culture run the risk of being employed in disloyalty, as a threat, in an artistically compromised manner. This article will examine how the tensions between individual subjectivity and a communitarian adherence to culture and faith manifest themselves in the present-day situation in India, as they negotiate between the pull of a liberal individualist lifestyle and that of family and community—between speaking as an “I” and on behalf of a collective.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"512 - 521"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47664289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2202047
Zakir Hussain, B. Mishra
Abstract This article examines how Tariq Ali's novel The Stone Woman (2000) attempts to deconstruct identity by blurring the self/other distinctions and sets the groundwork for hybridity wherein ‘otherness' emerges as a signifying process open to interpretation. The critical parameters of the study emerge from an investigation of the post-colonial context, suggesting in its process a displacement of the fixity of Manichean thought. Drawing upon Homi Bhabha's theorization on “third space” and “hybridity” and Edward Said’s “other”, the article demonstrates how the novel configures identities as woven through the rich cultural textualities that people live in and provides alternative spaces to deconstruct Eurocentric identity discourses. This article argues that the novel proposes a paradigm of idealized Muslim identity that deviates from reductive Eurocentric representations of Muslims as the “other” and exposes such reductive perspectives as traditional to Orientalist discourses.
摘要本文探讨了塔里克·阿里(Tariq Ali)的小说《石头女人》(The Stone Woman,2000)如何试图通过模糊自我/其他区别来解构身份,并为“另类”作为一个可供解释的象征过程而出现的杂合性奠定了基础。这项研究的关键参数来自对后殖民时代背景的调查,表明在这一过程中,摩尼教思想的固定性发生了位移。文章借鉴了霍米·巴巴关于“第三空间”和“混合性”的理论,以及爱德华·赛义德的“其他”理论,展示了小说如何将身份配置为编织在人们生活的丰富文化文本中,并为解构以欧洲为中心的身份话语提供了替代空间。本文认为,这部小说提出了一种理想化的穆斯林身份范式,它偏离了以欧洲为中心的穆斯林作为“他者”的还原性表述,并将传统的还原性视角暴露在东方主义话语中。
{"title":"Transformations of the Liminal Self: Deconstructing Muslim Identity in Tariq Ali’s The Stone Woman","authors":"Zakir Hussain, B. Mishra","doi":"10.1080/13602004.2023.2202047","DOIUrl":"https://doi.org/10.1080/13602004.2023.2202047","url":null,"abstract":"Abstract This article examines how Tariq Ali's novel The Stone Woman (2000) attempts to deconstruct identity by blurring the self/other distinctions and sets the groundwork for hybridity wherein ‘otherness' emerges as a signifying process open to interpretation. The critical parameters of the study emerge from an investigation of the post-colonial context, suggesting in its process a displacement of the fixity of Manichean thought. Drawing upon Homi Bhabha's theorization on “third space” and “hybridity” and Edward Said’s “other”, the article demonstrates how the novel configures identities as woven through the rich cultural textualities that people live in and provides alternative spaces to deconstruct Eurocentric identity discourses. This article argues that the novel proposes a paradigm of idealized Muslim identity that deviates from reductive Eurocentric representations of Muslims as the “other” and exposes such reductive perspectives as traditional to Orientalist discourses.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"522 - 533"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43495103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2202042
Raghda Alnabilsy, Haneen Elias, S. Pagorek-Eshel
Abstract The present study examined the links between background variables, exposure to child abuse, patterns of using support, and barriers to services consumption among 482 young Arab women in Israel aged (18–26). The participants are Arab citizens of Israel and were recruited through snowball sampling. The results show that their acquaintance with services was consistently higher than their consumption. Most participants believed they were capable of managing on their own or with the help of family or friends. More than a third reported distrust in the ability of the services to assist them, cultural misunderstanding, preference of services provided anonymously, and too much bureaucracy as barriers to service use. The greater the abuse or neglect in childhood, the lower the satisfaction with the use of services and the greater the barriers to services experienced. A positive link was found between poor economic status and the barriers. The findings suggest a need for adjustment of the services offered to young Arab women as ethnic minority group to increase their motivation to receive support.
{"title":"Patterns of Receiving Support and Barriers to Service Consumption among Young Arab Women in Israel","authors":"Raghda Alnabilsy, Haneen Elias, S. Pagorek-Eshel","doi":"10.1080/13602004.2023.2202042","DOIUrl":"https://doi.org/10.1080/13602004.2023.2202042","url":null,"abstract":"Abstract\u0000 The present study examined the links between background variables, exposure to child abuse, patterns of using support, and barriers to services consumption among 482 young Arab women in Israel aged (18–26). The participants are Arab citizens of Israel and were recruited through snowball sampling. The results show that their acquaintance with services was consistently higher than their consumption. Most participants believed they were capable of managing on their own or with the help of family or friends. More than a third reported distrust in the ability of the services to assist them, cultural misunderstanding, preference of services provided anonymously, and too much bureaucracy as barriers to service use. The greater the abuse or neglect in childhood, the lower the satisfaction with the use of services and the greater the barriers to services experienced. A positive link was found between poor economic status and the barriers. The findings suggest a need for adjustment of the services offered to young Arab women as ethnic minority group to increase their motivation to receive support.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"409 - 427"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43599536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2191909
A. Jamal, C. Baldwin, Wasif Ali, Swati Dhingra
Abstract While other studies explore the challenges faced by Western Muslim youth, this study focuses on the challenges and development of a meaningful stable Canadian-Muslim identity in an era of global conflicts, collective surveillance, and suspicion. Identity-formation is complex, involving the configuration of many influences—direct and indirect, local and global, personal and impersonal. Sometimes aspects of fluid, and multiple identities conflict and individuals are faced with navigating competing and not necessarily commensurable influences. Such is the case with the Canadian Muslim Youth—CMY. Thematic analysis of 30 interviews with CMY, identified five major themes: (a) Navigation of multiple, complex, and hybrid identities; (b) Religious identity and spirituality; (c) “I am not what you think I am”—Media portrayals of Muslims; (d) Claiming inclusion and belonging in the face of anti-Muslim racism; and (e) Recommendations. Listening to CMY voices will help policymakers, practitioners, Muslim communities and organizations to develop strategies for positive youth development.
{"title":"“I Am Not Who You Think I Am”: Multiple, Hybrid and Racialized Identities of Canadian Muslim Youth in the Negotiation of Belonging and Citizenship","authors":"A. Jamal, C. Baldwin, Wasif Ali, Swati Dhingra","doi":"10.1080/13602004.2023.2191909","DOIUrl":"https://doi.org/10.1080/13602004.2023.2191909","url":null,"abstract":"Abstract While other studies explore the challenges faced by Western Muslim youth, this study focuses on the challenges and development of a meaningful stable Canadian-Muslim identity in an era of global conflicts, collective surveillance, and suspicion. Identity-formation is complex, involving the configuration of many influences—direct and indirect, local and global, personal and impersonal. Sometimes aspects of fluid, and multiple identities conflict and individuals are faced with navigating competing and not necessarily commensurable influences. Such is the case with the Canadian Muslim Youth—CMY. Thematic analysis of 30 interviews with CMY, identified five major themes: (a) Navigation of multiple, complex, and hybrid identities; (b) Religious identity and spirituality; (c) “I am not what you think I am”—Media portrayals of Muslims; (d) Claiming inclusion and belonging in the face of anti-Muslim racism; and (e) Recommendations. Listening to CMY voices will help policymakers, practitioners, Muslim communities and organizations to develop strategies for positive youth development.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"393 - 408"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43247018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/13602004.2023.2191910
Abu Bakr Sirajuddin Cook
Abstract On January 1, 1915, Gool Badsha Muhammad and Mullah Abdullah shot at a picnic train as it left the city of Broken Hill, Australia, headed towards the village of Silverton, killing four and wounding seven. Had it not been for this horrific act and tragic loss of life, it is likely that little would be remembered of the perpetrators. The focus of this paper is to provide a reassessment of the often-reiterated claim that Mullah Abdullah was the mullah, imam, or “Islamic priest” of the Cameleer community in Broken Hill. After examining scholarly literature evidence will be drawn, primarily from newspaper reports of the period to assess what, if any, support there is for this claim. The paper will utilize comments made within the newspaper reports regarding Mullah Abdullah in order to examine the extent to which he could have been considered a religious leader amongst his community.
{"title":"Mullah Abdullah, A Mullah? A Reassessment of the Assertions and the Evidence","authors":"Abu Bakr Sirajuddin Cook","doi":"10.1080/13602004.2023.2191910","DOIUrl":"https://doi.org/10.1080/13602004.2023.2191910","url":null,"abstract":"Abstract\u0000 On January 1, 1915, Gool Badsha Muhammad and Mullah Abdullah shot at a picnic train as it left the city of Broken Hill, Australia, headed towards the village of Silverton, killing four and wounding seven. Had it not been for this horrific act and tragic loss of life, it is likely that little would be remembered of the perpetrators. The focus of this paper is to provide a reassessment of the often-reiterated claim that Mullah Abdullah was the mullah, imam, or “Islamic priest” of the Cameleer community in Broken Hill. After examining scholarly literature evidence will be drawn, primarily from newspaper reports of the period to assess what, if any, support there is for this claim. The paper will utilize comments made within the newspaper reports regarding Mullah Abdullah in order to examine the extent to which he could have been considered a religious leader amongst his community.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"42 1","pages":"500 - 511"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45402382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}