Social Criticism in the Text Scripture of Dharmasonya

A. Aryanto, B. Sudardi, A. Purwasito, Abdullah Wakit
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引用次数: 2

Abstract

This study took a closer look at the socio-condition of the Javanese people in Surakarta at the time Dharmasonya (Ds) text was produced through a perspective of critical-sociological studies. The present Ds text was read through seeing the historical life of the Islamic religion. The main objective of this study was to probe socio-cultural life of the society in the age the Ds text was produced. The data source used was the translation of Ds text by Suratmin which was issued by the Ministry of Education and Culture. To obtain the objectives, study on the Ds text was compared with other similar ancient texts of the same themes produced in the same time; these texts were Serat Wedhatama by KGPAA Mangkunegara IV (1853-1881) and Serat Tjemporet by R.Ng. Ranggwarsita. The data was analyzed through perspectives of Hermeneutic and Semiotics methods. The result shows that in Ds text, social criticism was an attempt to resist against the dynamic circumstances faced by the society at the time wherein the social status and nobility became people’s life concern. Such circumstance has apparently been used at least by a stream of Islamic group to write religious text in literary form, since religious doctrine was considered as one of the powerful weapons to control the society. Thus, most people would forcefully obey and submit to the teachings of Islam based on the Sharia law.
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《法门真经》中的社会批判
本研究通过批判性社会学研究的视角,仔细观察了《Dharmasonya》(Ds)文本产生时苏拉卡塔爪哇人的社会状况。现在的Ds文本是通过观察伊斯兰宗教的历史生活来阅读的。本研究的主要目的是探讨Ds文本产生时代的社会文化生活。使用的数据来源是教育和文化部发布的Suratmin对Ds文本的翻译。为了达到目的,将对Ds文本的研究与同一时期产生的相同主题的其他类似古代文本进行了比较;这些文本是KGPAA Mangkunegara IV(1853-1881)的Serat Wedhatama和R.Ng.Ranggwarsita的Serat Tjemporet。运用解释学和符号学方法对数据进行分析。结果表明,在Ds文本中,社会批评是对社会所面临的动态环境的一种抵制,当时社会地位和贵族地位成为人们关注的生活问题。由于宗教教义被认为是控制社会的强大武器之一,这种情况显然至少被一批伊斯兰团体用来以文学形式书写宗教文本。因此,大多数人会强烈服从和服从基于伊斯兰教法的伊斯兰教教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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发文量
22
审稿时长
24 weeks
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