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How Does Social Capital Work in Developing Karimunjawa Maritime Tourism? 社会资本在卡里蒙贾瓦海洋旅游发展中的作用?
Pub Date : 2023-04-07 DOI: 10.15294/komunitas.v15i1.39796
Tri Marhaeni Pudji Astuti, Edi Kurniawan, Kuncoro Bayu Prasetyo, Atika Wijaya, Mohammad Syifauddin
This study intended to analyze how social capital works in the developing marine tourism in Karimunjawa Indonesia. This research was conducted in Karimunjawa. The data was collected with snowball sampling techniques. The data collection methods used consisted of participatory observation methods, in-depth interviews, and documentation. The data obtained were analyzed using the interactive analysis method. The results of the study indicate that the strong social capital formed in Karimunjawa has a very big influence on tourism activities in Karimunjawa. The social capital in tourism in Karimunjawa is based on many networks that are formed, supported by mutual trust, and still rooted in various social values and norms in the community that support the strength of existing social capital. It results in collective actions in the form of synergy and cooperation between the community and various tourism stakeholders in tourism activities in Karimunjawa. The social capital formed in Karimunjawa consists of three types. They are Bonding Social Capital, Social Bridging Capital, and Social Linking Capital which are complementary and mutually reinforcing so that they cannot be separated. However, between the three social capitals, bridging social capital is the biggest power base in realizing the progress of tourism in Karimunjawa.
本研究旨在分析社会资本在印尼卡里蒙贾瓦发展海洋旅游中的作用。这项研究是在卡里蒙加瓦进行的。数据是用滚雪球抽样技术收集的。使用的数据收集方法包括参与式观察法、深度访谈法和文献法。采用交互分析法对所得数据进行分析。研究结果表明,卡里蒙贾瓦形成的强大社会资本对卡里蒙贾瓦的旅游活动具有非常大的影响。卡里蒙加瓦旅游业的社会资本是建立在许多网络的基础上的,这些网络是在相互信任的支持下形成的,并且仍然植根于社区中支持现有社会资本力量的各种社会价值观和规范。它导致社区和各旅游利益攸关方在卡里蒙贾瓦的旅游活动中以协同和合作的形式采取集体行动。卡里蒙加瓦地区形成的社会资本有三种类型。它们是联系型社会资本、桥梁型社会资本和联系型社会资本,三者相辅相成、相互促进,不可分割。然而,在三种社会资本之间,社会资本的桥梁是实现卡里蒙爪哇旅游业发展的最大动力基础。
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引用次数: 0
Islamic Boarding School Based on Women’s Empowerment and Equality 基于妇女赋权和平等的伊斯兰寄宿学校
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.39561
Elly Malihah, S Nurbayani, Puspita Wulandari, Wilodati Wilodati, M.F. Husaeni, R Hartono, S.B. Agista, S.A. Rahmah, Y.A. Kesumah
Islamic boarding schools in Indonesia are often considered an important aspect of religious education. One aspect of the discussion that is rarely discussed in Islamic boarding schools is women's empowerment and gender equality because this is often considered an idea derived from western ideology and education. However, to solve the country's economic and development problems, ideas and discussions around gender equality and women's empowerment are now increasingly coming to the fore and becoming a public concern. One of the institutions that became the focus of this research was the involvement of Islamic boarding schools in teaching these ideas to their students. Thus, the main question in this study is how gender and women's empowerment are implemented in Islamic boarding schools. This study uses a qualitative approach with phenomenological studies to explore and identify existing field results by carrying out field observations and interviews with various speakers including educators and students as the primary method of data collection. Observations and interview questions are based on research formulations that focus on the practice and involvement of institutions and each Islamic boarding school actor in gender equality and women's empowerment. The results illustrate the role of an educational institution that optimizes education based on gender equality and women's empowerment in its curriculum. In addition, each individual also has an active role in efforts to empower women to change the negative stigma brought by conservative Islamic understanding of women. Education in Islamic boarding schools also actively tackles radicalism among its students. This study discusses how Islamic boarding schools in Tasikmalaya are reforming their curriculum and environment to assimilate with gender education and women's empowerment.
印度尼西亚的伊斯兰寄宿学校通常被认为是宗教教育的一个重要方面。在伊斯兰寄宿学校很少讨论的一个方面是妇女赋权和性别平等,因为这通常被认为是源自西方意识形态和教育的想法。然而,为了解决国家的经济和发展问题,关于性别平等和妇女赋权的想法和讨论越来越多地出现并成为公众关注的问题。成为这项研究重点的机构之一是伊斯兰寄宿学校在向学生传授这些思想方面的参与。因此,本研究的主要问题是如何在伊斯兰寄宿学校实施性别和妇女赋权。本研究采用现象学研究的定性方法,通过实地观察和采访包括教育工作者和学生在内的各种演讲者,作为数据收集的主要方法,来探索和确定现有的现场结果。观察和访谈问题基于侧重于机构和每个伊斯兰寄宿学校参与者在性别平等和妇女赋权方面的实践和参与的研究公式。研究结果说明了在课程中基于性别平等和赋予妇女权力优化教育的教育机构的作用。此外,每个人在赋予妇女权力以改变保守的伊斯兰教对妇女的理解所带来的负面污名的努力中也发挥着积极作用。伊斯兰寄宿学校的教育也积极应对学生中的激进主义。本研究讨论了Tasikmalaya的伊斯兰寄宿学校如何改革他们的课程和环境,以融入性别教育和妇女赋权。
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引用次数: 0
Adolescents’ Subjective Well-Being of Indonesian Migrant Worker’s Families: The Role of Social Support and Parental Communication 印尼外劳家庭青少年主观幸福感:社会支持与父母沟通的作用
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.42575
Feby Sawitri, Alfiasari Alfiasari
Subjective well-being is the perception of happiness and satisfaction with life experiences from someone's point of view. This research aims to analyze the effect of adolescent characteristics, family characteristics, social support, and adolescent-parental communication on the subjective well-being of adolescents in migrant worker families. The method used in this research is a non-probability sampling method with a convenience sampling technique in 5 selected schools in the Kesugihan District, Cilacap Regency, Central Java. The respondents of this study involved 99 junior high school students aged 12-16 years. Based on the results, teenagers whose parents leave behind to work overseas predominantly live with their grandparents. Migrant workers are dominated by mothers, with percentages up to 85.9 percent, and most work as household assistants. Migrant workers are dominated by married persons and belong to the small family category. Teacher social support for PMI family teenagers has an average index of 62.55, and peer social support is 63.67. The study also found that mother communication with adolescents is better than father communication with adolescents. The correlation test results stated that teacher social support, peer social support, and parent-adolescent communication had a significant positive relationship with adolescent subjective well-being.
主观幸福感是从某人的角度对生活经历的幸福和满意度的感知。本研究旨在分析青少年特征、家庭特征、社会支持和亲子沟通对农民工家庭青少年主观幸福感的影响。本研究采用非概率抽样方法和便利抽样技术,在中爪哇省吉拉卡县克苏吉汉区选取了5所学校。本研究的调查对象为99名12-16岁的初中生。根据调查结果,父母出国工作的青少年主要与祖父母住在一起。农民工以母亲为主,所占比例高达85.9%,大多数从事家务助理工作。农民工以已婚人士为主,属于小家庭类型。PMI家庭青少年的教师社会支持平均指数为62.55,同伴社会支持平均指数为63.67。研究还发现,母亲与青少年的沟通比父亲与青少年的沟通更好。相关检验结果显示,教师社会支持、同伴社会支持、亲子沟通与青少年主观幸福感呈显著正相关。
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引用次数: 0
Social and Cultural Capital in Islamic Religious Education: Case Study of Madrasah Diniyah Nurul Huda Sarimulyo Blora 伊斯兰宗教教育中的社会和文化资本:以伊斯兰学校为例
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.44453
Shavira Rahmadani, Moh Yasir Alimi
Madrasah Diniyah Nurul Huda is a non-formal religious education that teaches Islamic religious sciences. This study aims to determine the forms of social and cultural capital in Madin Nurul Huda, the implications for institutions, students, teachers, the community around Madin Nurul Huda, and strategies to maintain social and cultural capital. This study used qualitative research methods. The research location is in Sarimulyo Village, Ngawen District, Blora Regency. Data collection techniques in this study are observation, interviews, and documentation. The theory is based on the theory of social capital and cultural capital from Pierre Bourdieu. The results of this study are social capital in Madin Nurul Huda, namely in the form of social networks, beliefs, values and norms. Cultural capital in Madin Nurul Huda takes the form of the human dimension, the object dimension, and the institutional dimension. For students it has positive implications because they get religious knowledge and form good morals, but the classical study method is applied, students become passive in learning. The implication for teachers is that it is not too influential for improving welfare. The implications for the surrounding community are getting additional jobs and fulfilling Islamic religious education facilities. Strategies for maintaining social and cultural capital from Madin Nurul Huda, namely Haul and Akhirussanah, Halal Bihalal, and maintaining the good quality of teachers. Suggestions for Madin Nurul Huda are to be open to expanding their social network, for Madin Nurul Huda Teachers need a variety of learning methods, and for the Blora and Provincial governments it is hoped that they will pay attention to the welfare of Madin Teachers in Indonesia.
Madrasah Diniyah Nurul Huda是一所教授伊斯兰宗教科学的非正规宗教教育机构。本研究旨在确定Madin Nurul Huda的社会和文化资本的形式,对Madin Nurul Huda周围的机构、学生、教师和社区的影响,以及维持社会和文化资本的策略。本研究采用定性研究方法。研究地点位于Blora Regency的Ngawen区Sarimulyo村。本研究采用观察法、访谈法和文献法收集资料。该理论以布迪厄的社会资本和文化资本理论为基础。本研究的结果是Madin Nurul Huda的社会资本,即社会网络、信仰、价值观和规范的形式。Madin Nurul Huda的文化资本表现为人的维度、物的维度和制度的维度。对于学生来说,它有积极的意义,因为他们获得了宗教知识,形成了良好的道德,但应用经典的学习方法,学生在学习中变得被动。对教师来说,这意味着它对提高福利没有太大的影响。对周边社区的影响是获得额外的就业机会和满足伊斯兰宗教教育设施。维护Madin Nurul Huda的社会和文化资本的策略,即Haul和Akhirussanah, Halal Bihalal,并保持教师的良好素质。对于Madin Nurul Huda的建议是开放扩大他们的社交网络,Madin Nurul Huda教师需要多种学习方法,对于bloora和省政府,希望他们关注Madin教师在印度尼西亚的福利。
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引用次数: 0
The Role of Education in Preserving Javanese Ethical Values 教育在保存爪哇人的道德价值方面的作用
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.41691
Elly Kismini, Rini Iswari, Fajar Fajar
The advancement of technology and information has influenced social and cultural changes within society. This phenomenon is also evident in Javanese society, known for its high cultural values. One of the Javanese cultural values undergoing shifts due to the influence of modernization and globalization, and thus requiring preservation, is Javanese ethical values. To preserve Javanese ethical values as part of the local culture, a collaborative educational process involving schools, families, and communities is necessary to shape individuals’ characters that reflect love for Indonesian culture. Education plays a crucial role in preserving the nation’s culture through the implementation of the noble values it encompasses. This research was conducted with a qualitative approach, focusing on junior high school students in North Semarang.
技术和信息的进步影响了社会内部的社会和文化变化。这种现象在以高文化价值著称的爪哇社会也很明显。由于现代化和全球化的影响,爪哇文化价值观正在发生变化,因此需要保护,这就是爪哇的伦理价值观。为了将爪哇人的伦理价值作为当地文化的一部分保存下来,一个涉及学校、家庭和社区的合作教育过程是必要的,以塑造个人的性格,反映出对印度尼西亚文化的热爱。教育通过实现其所包含的崇高价值观,在保护民族文化方面发挥着至关重要的作用。本研究采用质性研究方法,以北三宝垄初中生为研究对象。
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引用次数: 0
Is It Possible That Marine Based Infrastructure Development is Resolve Inequality Development In the Coastal Community? 海洋基础设施建设是否有可能解决沿海社区的不平等发展?
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.28360
Nurul Fatimah, Siti Irene Astuti Dwiningrum
Coastal communities are synonymous with poverty problems, both structurally and culturally. Various attempts have been made to solve this problem. One of the most widely carried out efforts is through the construction of infrastructure and supporting facilities for coastal communities. This study aims to determine the reasons why the construction of fishery port infrastructure as supporting facilities for fishing activities was built and how the impact of this infrastructure has on the welfare of coastal communities. The method in this research is qualitative naturalistic. The research subjects are the people who live around the port of Bulu Tuban and who use the port to support their service activities. There are 10 informants in this research consisting of various profiles, from fishermen to bureaucrats related to the construction of the port. Collecting data using observation, interviews and documentation. Data analysis used interactive descriptive qualitative data analysis. The results showed that the port infrastructure development in Bulu village was built on the initiative and appointment of the provincial service based on the opportunity analysis and the needs of the coastal community. The community around the fur fishing port takes advantage of the feather fishing port in their socio-economic activities. Positive changes that occur, such as changing the attitude of the community around the fur fishing port to be more concerned about the environment and shifting of livelihoods. Unwanted changes, with the existence of a large fish auction system, make it difficult for small fish traders to participate in the bid.
沿海社区在结构上和文化上都是贫困问题的代名词。为了解决这个问题,人们做了各种各样的尝试。最广泛开展的工作之一是为沿海社区建设基础设施和配套设施。本研究旨在确定渔港基础设施作为渔业活动的配套设施建设的原因,以及该基础设施对沿海社区福利的影响。本研究采用定性自然主义的方法。研究对象是居住在布鲁图班港附近并使用该港口支持其服务活动的人们。在本研究中,有10个线人,包括不同的形象,从渔民到与港口建设有关的官员。通过观察、访谈和文件收集数据。数据分析采用交互式描述性定性数据分析。结果表明,布鲁村港口基础设施建设是基于机会分析和沿海社区需求的省级服务的倡议和任命。皮毛渔港周边社区在社会经济活动中充分利用了羽毛渔港。发生了积极的变化,例如改变了皮草渔港周围社区的态度,使他们更加关注环境和生计的转变。由于大型鱼类拍卖系统的存在,一些不必要的变化使小型鱼类交易商难以参与竞标。
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引用次数: 0
Polarization of Government and NGO Orientation towards Eco-Rural Tourism Development in Kerinci Region, Jambi Province, Indonesia 政府与非政府组织对生态乡村旅游发展的两极化:印尼占比省克里奇地区
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.36464
Occy Bonanza, Ricky Avenzora, Elly Malihah, Rachmad Hermawan
Rural is an area that should be conserved. Conservation in the sense that its development must be in accordance with the concepts and potentials that have been passed down from generation to generation. The success of rural area development is strongly influenced by the orientation of stakeholders, including the government and NGOs. The purpose of this study is to analyze the polarization of the government and NGOs orientation towards the development of eco-rural tourism in Kerinci Regency, Jambi Province. This study used an instrument in a closed questionnaire with a One Score One Indicator Scoring System assessment pattern, with aspects assessed including socio-cultural, conservation and environmental aspects, ethnic politics, economics, regional development, tourism, and landscape ecology in six villages. The polarization of government and NGO orientations is measured by perception, then analyzed using the Kruskal Wallis statistical test by quantitative and comparative descriptive methods. The results showed that the government and NGOs stated that the concept of eco-rural tourism was relevant to be built and developed in rural areas. The direction of polarization from the orientation of the government and NGOs shows the same direction, namely a positive direction and a strong polarization scale. This means that the government and NGOs have agreed to develop their rural areas into eco-rural tourism by meeting the indicators that have been formulated. The perception of the government and NGOs will strengthen the application of this concept. This study concludes that the government and NGOs have an excellent opportunity to create collaboration in developing rural areas in accordance with the concept of eco-rural tourism.
农村是一个应该保护的地区。保护的意义在于,它的发展必须与代代相传的观念和潜力相一致。包括政府和非政府组织在内的利益相关者的定位对农村地区发展的成功有很大的影响。本研究旨在分析占壁省柯林芝县在发展生态乡村旅游时,政府与非政府组织的取向两极分化。本研究采用一分一指标计分系统(One Score One Indicator Scoring System)模式的封闭式问卷调查工具,对6个村庄的社会文化、保护与环境、民族政治、经济、区域发展、旅游和景观生态等方面进行了评估。通过感知测度政府和非政府组织取向的两极分化,采用Kruskal - Wallis统计检验,采用定量和比较描述性方法进行分析。结果表明,政府和非政府组织都认为生态乡村旅游概念在农村地区的建设和发展具有相关性。从政府和非政府组织的取向来看,两极分化的方向是一致的,即积极的方向和强烈的两极分化尺度。这意味着政府和非政府组织同意通过达到制定的指标,将其农村地区发展为生态乡村旅游。政府和非政府组织的认知将加强这一概念的应用。本研究的结论是,政府和非政府组织有一个很好的机会,根据生态乡村旅游的概念,在农村地区发展中建立合作。
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引用次数: 0
The Contribution of Social Capital to Waste Management for Street Vendors in Semarang City, Indonesia 社会资本对印尼三宝垄市街头小贩废物管理的贡献
Pub Date : 2023-03-30 DOI: 10.15294/komunitas.v15i1.38530
Eko Handoyo, Lailasari - Ekaningsih, Islakhul Grace Saadah
Garbage is a serious issue faced by all governments in the world. If a government does not handle waste well, then it will become a much bigger problem. The city of Semarang has this problem. This research is conducted to solve (1) what efforts street vendors use to manage their waste and (2) how social capital contributes to waste management. This study is conducted with quantitative and qualitative methods. Quantitative methods are used to answer the first research problem, and qualitative methods are used to answer the second research problem. The results of this research show that (1) street vendors’ efforts to manage their waste only involve disposing of waste and focusing on reducing waste and (2) social capital, which is a social norm that contributes to waste management by street vendors, includes commitment and obedience from street vendors to dispose of their trash and keep their areas clean.
垃圾是世界各国政府面临的一个严重问题。如果政府不能很好地处理垃圾,那么它将成为一个更大的问题。三宝垄市就有这个问题。本研究旨在解决(1)街头小贩如何管理他们的废物和(2)社会资本如何促进废物管理。本研究采用定量与定性相结合的方法进行。定量方法用于回答第一个研究问题,定性方法用于回答第二个研究问题。研究结果表明:(1)摊贩对垃圾管理的努力只涉及到处理垃圾和减少垃圾;(2)社会资本是一种社会规范,它有助于摊贩对垃圾进行管理,包括摊贩对垃圾处理和保持区域清洁的承诺和服从。
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引用次数: 0
The Community-Based Ecotourism Development Strategy of The Mataram Cultural Tourism Area of Mangunan Forest Management Resort 漫古南森林经营度假区马塔兰文化旅游区社区生态旅游发展战略
Pub Date : 2023-03-17 DOI: 10.15294/komunitas.v15i1.44357
Nur Wahidatul Muflihah, Sucihatiningsih Dian Wisika Prajanti
This study aims to develop Community Based Ecotourism Development Strategies for the Mataram Cultural Tourism Area of Mangunan Forest Management Resort. The analytical methods used in this study include Fishbone diagrams, qualitative data analysis, and analytical Hierarchy Process (AHP). The result shows that the Mataram Cultural Tourism still has several obstacles in some aspects, which include human resource aspects, institutional aspects, marketing aspects, infrastructure aspects, attractions, and competitiveness. Even though there are still various obstacles and problems, the Mataram Cultural Tourism also has a lot of cultural-based potentials such as the Cultural Show of Mataram Cultural Tourism with a series of kenduri activities, cultural carnivals, dance performances, and dance performances that tell about the history and myths of the Mangunan people. The supporting variables for the development of the Mataram Cultural Tourism Area include supporting facilities and attractions including parking lots, food stalls, photo spots, prayer rooms, bathrooms, and camping areas. The criteria that are most prioritized in the community-based ecotourism development strategy of Mataram cultural tourism area of Mangunan Forest Management Resort are infrastructure criteria with a weight value of 43.9%. Meanwhile, the most prioritized alternative is the addition of supporting facilities for tourism objects in the form of tourist shopping places (restaurants and gift shops) by the community with a weight value of 21.2%. A suggestion that can be conveyed in this research is the government in this case the local tourism office must continue to assist optimally and sustainably so that Mataram Cultural Tourism Area can continue to grow and is increasingly in demand by the public. This research still has limitations on the focus of the object, which is still limited so further research can expand the tourism object to be more comprehensive.
摘要本研究旨在为曼古南森林经营度假区马塔兰文化旅游区制定基于社区的生态旅游发展策略。本研究使用的分析方法包括鱼骨图、定性数据分析和层次分析法。结果表明,马塔兰文化旅游在人力资源、制度、营销、基础设施、吸引力、竞争力等方面仍存在一些障碍。尽管马塔兰文化旅游还存在各种障碍和问题,但也有很多文化潜力,如马塔兰文化旅游文化秀,通过一系列的kenduri活动、文化嘉年华、舞蹈表演、舞蹈表演来讲述曼古南人的历史和神话。马塔兰文化旅游区发展的配套变量包括停车场、大排档、拍照点、祈祷室、浴室、露营区等配套设施和景点。满古南森林经营度假区马塔兰文化旅游区社区生态旅游发展战略中优先级最高的标准是基础设施标准,权重值为43.9%。同时,社区以旅游购物场所(餐厅、礼品店)形式增加旅游对象配套设施,权重值最高,为21.2%。在这项研究中可以传达的一个建议是,政府在这种情况下,当地旅游局必须继续提供最佳和可持续的协助,以便马塔兰文化旅游区能够继续发展,并日益受到公众的需求。本研究在研究对象的重点上还存在一定的局限性,因此进一步的研究可以将旅游对象拓展得更加全面。
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引用次数: 0
Community Empowerment Model Through Village Cash For Work Program During The Covid-19 Pandemic 2019冠状病毒病大流行期间通过乡村工作换现金方案的社区赋权模式
Pub Date : 2023-03-04 DOI: 10.15294/komunitas.v15i1.39820
Siti Sumaryatiningsih, Hardjono Hardjono
The Village Cash for Work Program meets the criteria for community empowerment. PKTD fulfills all aspects of community empowerment both definitively, principles, steps and goals according to Mardikanto's empowerment theory. The purpose of this study was to develop a model of community empowerment through PKTD during the pandemic in Bangunjiwo Village, Kapanewon Kasihan, Bantul Regency, DIY. This research is a qualitative research with a qualitative descriptive model. The analysis was carried out from the results of observations, interviews, documentation, written notes. In addition, as data triangulation, a Focus Group Discussion (FGD) was conducted which involved PKTD stakeholders. This research is located in Bangunjiwo Village, Kapanewon Kasihan, Bantul Regency, Special Region of Yogyakarta. The results of this study are that there are two models of community empowerment in Bangunjiwo. These two empowerment models are influenced by the geographical location of the program. The closer to the settlements has the higher the participation rate and the higher program outcomes. The changes of village fund priorities in 2020 with an allocation of 30% wages, and 2021 50% wages. Last, road class has an effect on the authority and subsequent compensation. So they need for a correct understanding of local village-scale assets and authorities.
乡村以工代赈计划符合社区赋权的标准。根据Mardikanto的赋权理论,PKTD实现了社区赋权的所有方面,包括明确的原则、步骤和目标。本研究的目的是在班图尔县卡西汉Kapanewon Kasihan班昆吉沃村通过PKTD制定大流行期间社区赋权的模式。本研究采用定性描述模型进行定性研究。分析是根据观察、访谈、文件和书面说明的结果进行的。此外,作为数据三角测量,我们进行了一个焦点小组讨论(FGD),涉及PKTD的利益相关者。本研究位于日惹特区Bantul Regency Kapanewon Kasihan的Bangunjiwo村。本研究的结果是,班根集窝有两种社区赋权模式。这两种授权模式受项目所在地理位置的影响。离居民点越近,参与率越高,项目成果越好。村级基金优先级的变化,2020年分配30%工资,2021年分配50%工资。最后,道路等级对权限和后续补偿的影响。因此,他们需要对当地村级资产和权力有一个正确的认识。
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