Preface

IF 0.6 Q1 HISTORY French Colonial History Pub Date : 2017-02-24 DOI:10.1109/icmra53481.2021.9675717
Micheline R. Lessard
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Abstract

To be found in the pages of this edition of French Colonial History are four articles that examine and analyze the complexities of the French colonial world as well as the diffıculties of categorization of this world. Barbara Traver’s article provides insight into the ways in which the Eurafricans of Gorée who migrated to French Guiana were confronted there with a colonial structure and society quite different from that they had known in Africa. The presence of Goréens in French Guiana resulted in conflicts as to how they should be classifıed or categorized within a particular, constructed racial hierarchy. Debates over the racial identity and the work capacities of the Goréens revealed deep-seated colonial fears of the “taint” of Africans, as well as fears of revolts and the potential destruction of French Guiana’s colonial order—an order that rested upon a fıction of white superiority and that was maintained through the construction of a rigid racial hierarchy. The exigencies of a colonial economy, the end of the slave trade, and Franco-British relations, as Virginie Chaillou-Atrous’s article illustrates, prompted some colons of Réunion to call for African immigration to meet the labor needs of their plantations. The end of the migration to Réunion of Indian laborers in 1882 forced its colons to reconsider their previous policies pertaining to African immigration and to formulate justifıcations for bringing back African workers to the island. To that end, colons couched their arguments in racialized terms, referring to Bengali laborers as weak, lazy, demanding, and whiny. Africans, they maintained, were more docile and robust, and their immigration to Réunion, their employment on the plantations
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前言
在本版《法国殖民历史》的页面上,有四篇文章审视和分析了法国殖民世界的复杂性以及这个世界的分类差异。Barbara Traver的文章深入了解了迁移到法属圭亚那的Gorée的欧洲非洲人在那里面临的殖民结构和社会与他们在非洲所知的截然不同。在法属圭亚那,戈伦人的存在导致了关于如何将他们归类或归类于特定的、构建的种族等级制度的冲突。关于戈兰人的种族身份和工作能力的辩论揭示了对非洲人“污点”的根深蒂固的殖民恐惧,以及对叛乱和法属圭亚那殖民秩序潜在破坏的恐惧——这种秩序建立在白人优越感的基础上,并通过建立严格的种族等级制度来维持。正如Virginie Chaillou Atrous的文章所表明的那样,殖民经济、奴隶贸易的结束以及法英关系的紧迫性促使留尼汪的一些上校呼吁非洲移民来满足他们种植园的劳动力需求。1882年,印度劳工移民到留尼汪的结束迫使其上校重新考虑他们以前与非洲移民有关的政策,并制定将非洲工人带回该岛的正当理由。为此,上校们用种族化的措辞表达了他们的论点,称孟加拉劳工软弱、懒惰、要求苛刻、爱发牢骚。他们坚持认为,非洲人更温顺、更强壮,他们移民到留尼汪,在种植园就业
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