On Amartya Sen's concept of sympathy

IF 0.3 Q4 ECONOMICS Journal of Philosophical Economics Pub Date : 2019-05-14 DOI:10.46298/jpe.10723
M. Peacock
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Abstract

This paper examines Amartya Sen's concept of sympathy and the oversimplified, ambiguous and sometimes erroneous interpretations of this concept by Sen's interpreters. In the first section, two types of sympathy can be found in Sen's 'Rational fools' essay-a contemplative and an active type of which the former has conceptual primacy. Following this, active sympathy is examined to ascertain what Sen means by 'actions based on sympathy' and why he deems these to be 'egoistic'. Sen's understanding of egoism means that sympathy is not straightforwardly assimilable to the orthodox theory of rational choice. The section after that analyses the place of altruism in Sen's work and ascertains that altruism can be aligned both with sympathy and commitment, depending on the definition one uses. The final section compares sympathy and commitment and establishes that they are to be distinguished, not according to the welfare a person expects to obtain from making choices, but according to the reason which motivates that person to make a choice.
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论阿马蒂亚·森的同情概念
本文考察了阿马蒂亚·森的同情概念,以及森的翻译者对这一概念的过于简单化、模棱两可甚至有时是错误的解释。在第一节中,在森的“理性傻瓜”散文中可以找到两种类型的同情——一种是沉思型的,另一种是积极型的,前者具有概念上的首要地位。在此之后,对积极的同情进行了研究,以确定森所说的“基于同情的行为”是什么意思,以及他为什么认为这些行为是“利己主义的”。森对利己主义的理解意味着同情不能直接与正统的理性选择理论相同化。之后的部分分析了利他主义在森作品中的地位,并确定利他主义可以与同情和承诺相一致,这取决于人们使用的定义。最后一节比较了同情和承诺,并确定它们的区别,不是根据一个人期望从做出选择中获得的福利,而是根据激励他做出选择的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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