Desmond McNeill, Fetishism and the Theory of Value: Reassessing Marx in the 21st Century

IF 3 2区 社会学 Q2 BUSINESS Competition & Change Pub Date : 2021-09-06 DOI:10.1177/10245294211039671
Stavros D Mavroudeas
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Abstract

This book offers a thorough and compelling analysis of the significance of the notion of fetishism for Marxist Political Economy. In contrast to Dobb’s (1979: 11) argument that the theories of fetishism and alienation belong to the Marxist theory of ideology, McNeill argues that they are sine qua non parts of the qualitative aspect of Marx’s Labour Theory of Value (LTV). This is a correct claim that the author proves convincingly, even though McNeill tends to downplay the quantitative aspect by stating that this was of no concern to Marx. Marxist Political Economy engages with both dimensions. The broader framework within which the author conducts his analysis is the accurate thesis that the Marxist perspective remains relevant in the 21st century. The current crises and turmoil of the capitalist economy, the blatant failure of mainstream economics and the subsequent revival of interest in Marxian Political Economy attest to this. The first part of the book examines the development of the notion of fetishism in Marx’s works, from an initial journalistic metaphor to a fully developed scientific concept. This analysis is extended in Part II where McNeill rigorously establishes the generic category of commodity fetishism and then its relationship to other forms of fetishism (money, capital and interest-bearing capital). He bolsters his exposition with a meticulous and accurate juxtaposition of Marx’s dialectical approach with that of Ricardo and Samuel Bailey (a critic of Ricardo and precursor of the Marginalist theory) regarding the nature of value. He accurately pinpoints Marx’s fundamental difference with both, namely his con-sideration of value as a social rather than a natural phenomenon. McNeill also juxtaposes Marx’s materialist dialectics with Hegel’s idealist dialectics. These two parts constitute the backbone of the book and offer original contributions to Marxist Political Economy.
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戴斯蒙德·麦克尼尔:《拜物教与价值理论:对21世纪马克思的再评价》
本书对拜物教概念对马克思主义政治经济学的意义进行了深入而有力的分析。与多布(1979:11)关于恋物癖和异化理论属于马克思主义意识形态理论的论点相反,麦克尼尔认为它们是马克思劳动价值论(LTV)定性方面的必要组成部分。这是一个正确的说法,作者令人信服地证明了这一点,尽管麦克尼尔倾向于淡化数量方面,称这与马克思无关。马克思主义政治经济学涉及两个维度。作者进行分析的更广泛的框架是准确的论点,即马克思主义观点在21世纪仍然具有相关性。当前资本主义经济的危机和动荡、主流经济学的公然失败以及随后对马克思政治经济学兴趣的复兴都证明了这一点。本书的第一部分考察了拜物教概念在马克思作品中的发展,从最初的新闻隐喻到完全发展的科学概念。这一分析在第二部分得到了扩展,McNeill严格地确立了商品恋物癖的一般类别,以及它与其他形式的恋物癖(货币、资本和计息资本)的关系。他将马克思的辩证方法与里卡多和塞缪尔·贝利(里卡多的批评者和边缘主义理论的先驱)关于价值本质的辩证方法细致而准确地并置,以此来支持他的论述。他准确地指出了马克思与两者的根本区别,即他将价值视为一种社会现象而非自然现象。麦克尼尔还将马克思的唯物辩证法与黑格尔的唯心辩证法并列。这两个部分构成了本书的主干,为马克思主义政治经济学提供了原创性的贡献。
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来源期刊
CiteScore
7.20
自引率
7.70%
发文量
37
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