Front and back cover caption, volume 39 issue 3

Abstract

Front and back cover caption, volume 39 issue 3

ROBOTIC BUDDHIST FUNERAL PRIESTS

Humanoid robot ‘Pepper’, produced by SoftBank Robotics, debuts to great fanfare in 2017 in its new role as a Buddhist priest and funeral attendant at ENDEX, the Japanese funeral and cemetery industry convention. Alongside AR grave design programs, eco-urns and ash jewellery, Pepper is one of many striking, experimental products and services aimed at reinvigorating and reinventing Japan's ‘ending industry’.

In a country with a rapidly aging population, Japan is facing a crisis in how to handle death. Traditional Buddhist funeral rites are becoming increasingly expensive and difficult to find, and many families are looking for new ways to say goodbye to their loved ones.

One possible solution is the use of robotic Buddhist priests. These robots are programmed to chant sutras, lead prayers and perform other traditional funeral rituals. They are also much cheaper than human priests, making them an attractive option for families on a budget.

The use of robotic priests is still in its early stages, but it has the potential to revolutionize the way death is handled in Japan. By providing a more affordable and accessible option for funeral services, robots could help to ensure that everyone has a dignified send-off, regardless of their financial situation.

These interventions respond to the weakening of traditional Buddhist death rites and the socio-religious structures that once supported them.

THE FIRST BLACK STUDENT IN ANTHROPOLOGY

James Arthur Harley (1873-1943), a talented polymath with a degree from Harvard University, arrived in Edwardian England in 1907 and enrolled in the Pitt Rivers Museum at the University of Oxford to pursue a Diploma in Anthropology. Unfortunately, the curriculum at the time perpetuated racist ideologies that portrayed and thought of black people as intellectually inferior, exotic, sub-species, sub-human – savage. However, Harley's presence at Britain's world-renowned university, a bastion of white elite privilege, prestige and class, was not unique.

Thirty-four years earlier in 1873, Christian Frederick Cole (1853-1885) from Sierra Leone became the university's first black scholar when he matriculated at University College, aged 21, to read for an honours degree in Classical Moderations, going on to achieve the august status of Britain's first black barrister.

Harley, an Antiguan scholar, completed the course and became the first black man to earn the diploma. In so doing, he, like many black scholars at the University of Oxford, from Alain LeRoy Locke (1885-1954), the first black Rhodes scholar, later known as the father of the Harlem Renaissance, to Kofoworola Moore (1913-2002), the first black woman to receive a degree in 1932, all obliterated the preconceived racist-held ideologies with their achievements and later contributions.

Anthropology continuously evolves and adapts to the changes humans experience in this world. Through the presence of Harley and his fellow pioneers in these institutions, we see how they gradually evolve and reframe how black students are viewed. These early students were change agents and perhaps instigators of decolonized curricula and forged a path for other black students to follow.